A world marked by so much injustice, innocent suffering, and cynicism of power cannot be the work of a good God.
Today, society does not talk about hell. It's as if it did not exist, but it does. There is eternal punishment for those who sin and do not repent.
Although the particular inclination of the homosexual person is not a sin, it is more or less strong tendency ordered to an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder.
Love has a particular trait: it has a task or purpose to fulfill - to abide. By its nature, love is enduring. The Holy Spirit offers our world love that dispels uncertainty; love that overcomes the fear of betrayal; love that carries eternity within; the true love that draws us into a unity that abides!
If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. Consequently, they cannot receive Holy Communion as long as this situation persists. This norm is not at all a punishment or a discrimination against the divorced and remarried, but rather expresses an objective situation that of itself renders impossible the reception of Holy Communion: '. . . If these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage'.
We do not seek a Christ whom we have invented, for only in the real communion of the Church do we encounter the real Christ.
Unlimited trust should only be placed in the real Word of the Revelation that we encounter in the faith transmitted by the Church.
Pray for me, that I may not flee for fear of the wolves.
The ways of the Lord are not comfortable, but we were not created for comfort, but for greatness, for good.
As the trend in the ballots slowly made me realize that in a manner of speaking the guillotine would fall on me I started to feel quite dizzy. I thought that I had done my life's work and could now hope to live out my days in peace. I told the Lord with deep conviction, 'Don't do this to me. You have younger and better (candidates) who could take up this great task with a totally different energy and with different strength.' Evidently, this time he didn't listen to me.
Dear brothers and sisters after the great Pope, John Paul II, the cardinals have elected me, a simple and humble worker in the Lord's vineyard. The fact that the Lord can work and act even with insufficient means consoles me, and above all I entrust myself to your prayers. In the joy of the resurrected Lord, we go on with his help. He is going to help us and Mary will be on our side. Thank you
Today we bury his remains in the earth as a seed of immortality. Our hearts are full of sadness, yet at the same time (full) of joyful hope and profound gratitude.
The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.
Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.
Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attraction fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation.