St. Augustine of Hippo Quotes

You have made us for yourself, O Lord, and our hearts are restless until they rest in you.

St. Augustine of Hippo

It was pride that changed angels into devils; it is humility that makes men as angels.

St. Augustine of Hippo

He who is filled with love is filled with God himself.

St. Augustine of Hippo

Don't you believe that there is in man a deep [spirit] so profound as to be hidden even to him in whom it is?

St. Augustine of Hippo

Love all men, even your enemies; love them, not because they are your brothers, but that they may become your brothers. Thus you will ever burn with fraternal love, both for him who is already your brother and for your enemy, that he may by loving become your brother. ... Even he that does not as yet believe in Christ ... love him, and love him with fraternal love. He is not yet thy brother, but love him precisely that he may be thy brother.

St. Augustine of Hippo

O sons of Peace, sons of the One Catholic [Church], walk in your way, and sing as you walk. Travelers do this in order to keep up their spirits.

St. Augustine of Hippo

Why, being dead, do you rely on yourself? You were able to die of your own accord; you cannot come back to life of your own accord. We were able to sin by ourselves, and we are still able to, nor shall we ever not be able to. Let our hope be in nothing but in God. Let us send up our sighs to him; as for ourselves, let us strive with our wills to earn merit by our prayers.

St. Augustine of Hippo

So the Church imitates the Lords mother - not in the bodily sense, which it could not do - but in mind it is both mother and virgin. In no way, then, did Christ deprive his mother of her virginity by being.

St. Augustine of Hippo

For when God said, Let there be light, and there was light, if we are justified in understanding in this light the creation of the angels, then certainly they were created partakers of the eternal light which is the unchangeable Wisdom of God, by which all things were made, and whom we call the only-begotten Son of God; so that they, being illumined by the Light that created them, might themselves become light and be called Day, in participation of that unchangeable Light and Day which is the Word of God, by whom both themselves and all else were made. The true Light, which lighteth every man that cometh into the world, this Light lighteth also every pure angel, that he may be light not in himself, but in God; from whom if an angel turn away, he becomes impure, as are all those who are called unclean spirits, and are no longer light in the Lord, but darkness in themselves, being deprived of the participation of Light eternal. For evil has no positive nature; but the loss of good has received the name evil.

St. Augustine of Hippo

I was saying these things and weeping in the most bitter contrition of my heart, when suddenly I heard the voice of a boy or a girl I know not which--coming from the neighboring house, chanting over and over again, "Take up and read; take up and read." Immediately I ceased weeping and began most earnestly to think whether it was usual for children in some kind of game to sing such a song, but I could not remember ever having heard the like. So, damming the torrent of my tears, I got to my feet, for I could not but think that this was a divine command to open the Bible and read the first passage I should light upon. For I had heard how Anthony, accidentally coming into church while the gospel was being read, received the admonition as if what was read had been addressed to him: "Go and sell what you have and give it to the poor, and you shall have treasure in heaven; and come and follow me" (Matt. 19:21). By such an oracle he was forthwith converted to thee. So I quickly returned to the bench where Alypius was sitting, for there I had put down the apostles book when I had left there. I snatched it up, opened it, and in silence read the paragraph on which my eyes first fell: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof" (Rom. 13:13). I wanted to read no further, nor did I need to. For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.

St. Augustine of Hippo

This is the very perfection of a man, to find out his own imperfections.

St. Augustine of Hippo

What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" ... It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be in vain, so long as they despise His members on earth.

St. Augustine of Hippo

Incomprehensible and immutable is the love wherewith God loves. He did not begin to love us only on the day we were reconciled to Him by the blood of His Son; He loved us before the world was made, that we too might become His sons together with His Only-begotten Son, long before we had any existence....

St. Augustine of Hippo

In this one man, the whole Church has been assumed by the Word.

St. Augustine of Hippo

We are members of this Head, and this body cannot be decapitated. If the Head is in glory forever, so too are the members in glory forever, that Christ may be undivided forever.

St. Augustine of Hippo
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