Politics ... regarded as the study and pursuit of the true, enduring good of a community, as the application of great and unchangeable principles to public affairs, is a noble sphere of thought and action; but politics, in its common sense, or considered as the invention of temporary shifts, as the playing of a subtle game, as the tactics of party for gaining power and the spoils of office, and for elevating one set of men above another, is a paltry and debasing concern.
The rain is famous for falling on the just and unjust alike, but if I had the management of such affairs I would rain softly and sweetly on the just, but if I caught a sample of the unjust out doors I would drown him.
In America every woman has her set of girl-friends; some are cousins, the rest are gained at school. These form a permanent committee who sit on each other's affairs, who 'come out' together, marry and divorce together, and who end as those groups of bustling, heartless well-informed club-women who govern society. Against them the Couple of Ehepaar is helpless and Man in their eyes but a biological interlude
There is something in sorrow more akin to the course of human affairs than joy.
How much folly there is in human affairs
Few friendships could survive the moodiness of love affairs.
When people get married because they think it`s a long-time love affair, they`ll be divorced very soon, because all love affairs end in disappointment. But marriage is a recognition of a
Marriage," "mating," and "love" are socially constructed phenomena that have little or no transferable meaning outside any given culture. The examples we've noted of rampant ritualized group sex, mate-swapping, unrestrained casual affairs, and socially sanctioned sequential sex were all reported in cultures that anthropologists insist are monogamous simply because they've determined that something they call "marriage" takes place there. No wonder so many insist that marriage, monogamy, and the nuclear family are human universals. With such all-encompassing interpretations of the concepts, even the prairie vole, who "sleeps with anyone," would qualify.
Affairs are easier of entrance than of exit; and it is but common prudence to see our way out before we venture in.
Obstinacy, sir, is certainly a great vice; and in the changeful state of political affairs it is frequently the cause of great mischief. It happens, however, very unfortunately, that almost the whole line of the great and masculine virtues--constancy, gravity, magnanimity, fortitude, fidelity, and firmness--are closely allied to this disagreeable quality, of which you have so just an abhorrence; and in their excess all these virtues very easily fall into it.
It's a rum state of affairs when you feel like punching a jar of mayonnaise in the face.
Our affairs are attached to the destiny decreed by God, even our best plans may lead us to destruction.
During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you.
Many modifications in private and public life took place. Privacy ceasing to exist, all new houses were glass-built, curtains abolished, walls pulled down. Police went, the entire legal structure vanished overnight a man does not litigate against himself. A parody of Parliament remained, to deal with foreign affairs, but party politics, elections, leaders in newspapers (even newspapers themselves) were scrapped.
In all human affairs there are efforts, and there are results, and the strength of the effort is the measure of the result. Chance is not. Gifts, powers, material, intellectual, and spiritual possessions are the fruits of effort; they are thoughts completed, objects accomplished, visions realized.
The Vision that you glorify in your mind, the Ideal that you enthrone in your heart this you will build your life by, this you will become.
Worship is not the abundance of prayer and fasting; rather it is the abundance of reflecting on the affairs of God, the Great and Almighty.
The affairs of gold-laden Gyges do not interest me
zealousy of the gods has never seized me nor anger
at their deeds. But I have no love for great tyranny
for its deeds are very far from my eyes.
Mr. Chamberlain's Budget was the natural expression of the character of the present Government. There was hardly any increase allowed for the services which went to build up the life of the people, education and health. Everything was devoted to piling up the instruments of death. The Chancellor expressed great regret that he should have to spend so much on armaments, but said that it was absolutely necessary and was due only to the actions of other nations. One would think to listen to him that the Government had no responsibility for the state of world affairs.
It is, in a great measure, by raising up and endowing great minds that God secures the advance of human affairs, and the accomplishment of His own plans on earth.
By Allah no one is our Shīah except that he has piety for Allah (guards himself against sin) and obeys him. They (the Shīah) are not known and recognized except for their humility, modesty, fear of Allah, trustworthiness, plenty of remembrance of Allah, fasting, service, kindness to the parents, looking after the poor neighbours and afflicted people, mentioning them with nothing except goodness and beneficence; and they are the trustees for their tribes in all the affairs.
Now the activity of the practical virtues is exhibited in political or military affairs, but the actions concerned with these seem to be unleisurely. Warlike actions are completely so (for no one chooses to be at war, or provokes war, for the sake of being at war; any one would seem absolutely murderous if he were to make enemies of his friends in order to bring about battle and slaughter); but the action of the statesman is also unleisurely, and-apart from the political action itself-aims at despotic power and honours, or at all events happiness, for him and his fellow citizens-a happiness different from political action, and evidently sought as being different. So if among virtuous actions political and military actions are distinguished by nobility and greatness, and these are unleisurely and aim at an end and are not desirable for their own sake, but the activity of reason, which is contemplative, seems both to be superior in serious worth and to aim at no end beyond itself, and to have its pleasure proper to itself (and this augments the activity), and the self-sufficiency, leisureliness, unweariedness (so far as this is possible for man), and all the other attributes ascribed to the supremely happy man are evidently those connected with this activity, it follows that this will be the complete happiness of man, if it be allowed a complete term of life.
One, who guards his secrets has complete control over his affairs.
Whoever keeps in order his affairs with God (follows His orders sincerely), God will also put his affairs with men in order. Whoever makes arrangement for his salvation, God will arrange his worldly affairs; whoever is a preacher for himself, God will also protect him.
A lot of nonsense is spoken about morality. The world is full of people who have had affairs and most marriages, if you look at the statistics, break down, and does that make people evil? It's they've made bad decisions. It diminishes the situation to say someone is 'morally bankrupt' because they've had an affair.
When human affairs are so ordered that there is no recognition of God, there is a belittling of man. That is why, in the final analysis, worship and law cannot be completely separated from each other. God has a right to a response from man, to man himself, and where that right of God totally disappears, the order of law among men is dissolved, because there is no cornerstone to keep the whole structure together.