He that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men; which both in affection and means, have married and endowed the public.
Our heart is a treasury; if you pour out all its wealth at once, you are bankrupt. We show no more mercy to the affection that reveals its utmost extent than we do to another kind of prodigal who has not a penny left.
A Right Mind, and Generous Affection, [has] more Beauty and Charm, than all other Symmetrys in the World besides.
My fond affection thou hast seen,
Then judge of my regret
To think more happy thou hadst been
If we had never met.
If a pick-pocket or a cut-throat of our country can see everything that is in your country, surely that is no reason why the pick-pocket or cut-throat should be accepted by you as a God. This omnividence, as you call it it is not a common word in Spaceland does it make you more just, more merciful, less selfish, more loving? Not in the least. Then how does it make you more divine?
I. "More merciful, more loving!" But these are the qualities of women! And we know that a Circle is a higher Being than a Straight Line, in so far as knowledge and wisdom are more to be esteemed than mere affection.
SPHERE. It is not for me to classify human faculties according to merit. Yet many of the best and wisest in Spaceland think more of the affections than of the understanding, more of your despised Straight Lines than of your belauded Circles. But enough of this. Look yonder...
You are the special creation of a good and all-powerful God. You are created in His image; with capacities to think, feel, and worship that set you above all other life forms. You differ from the animals not simply in degree but in kind. Not only is your kind unique, but you are unique among you kind. Your Creator loves you so much and so intensely desires you companionship and affection that he has a perfect plan for you life. In addition God gave the life of His only son that you might spend eternity with Him. If you are willing to accept his gift of salvation, you can become a child of God.
Simple, sincere people seldom speak much of their piety. It shows itself in acts rather than in words, and has more influence than homilies or protestations. Beth could not reason upon or explain the faith that gave her courage and patience to give up life, and cheerfully wait for death. Like a confiding child, she asked no questions, but left everything to God and nature, Father and Mother of us all, feeling sure that they, and they only, could teach and strengthen heart and spirit for this life and the life to come. She did not rebuke Jo with saintly speeches, only loved her better for her passionate affection, and clung more closely to the dear human love, from which our Father never means us to be weaned, but through which He draws us closer to Himself. She could not say, "I'm glad to go," for life was very sweet for her. She could only sob out, "I try to be willing," while she held fast to Jo, as the first bitter wave of this great sorrow broke over them together.
Tenderness is greater than love. I do not admire carnal love when it is by itself and bare. I do not admire its disorderly selfish paroxysms, so grossly short-lived. And yet without love the attachment of two human beings is always weak. Love must be added to affection. The things it contributes to a union are absolutely needed exclusiveness, intimacy, and simplicity.
Life is short, even for those who live a long time, and we must live for the few who know and appreciate us, who judge and absolve us, and for whom we have the same affection and indulgence. The rest I look upon as a mere crowd, lively or sad, loyal or corrupt, from whom there is nothing to be expected but fleeting emotions, either pleasant or unpleasant, which leave no trace behind them. We ought to hate very rarely, as it is too fatiguing; remain indifferent to a great deal, forgive often and never forget.
It is the virtue of God, the Parmatma, the creator to do justice and we as judges merely act as his agents. I always seek guidance from the creator so that we do not make a wrong judgment. We act without favour or fear, ill will or affection. For me it makes no difference.
She just too far away for affection, so I pray that we never lose the connection