Feminism is an attack upon social opinion wherever it discriminates in its attitude toward man and woman on the basis of sex.
Sales are contingent upon the attitude of the salesman - not the attitude of the prospect.
On a scale of 1 to 10, 1 being the lowest, imagine you are a person with a level 2 strength of character and attitude looking at a level 5 problem. Would this problem appear to be big or little? From a level 2 perspective, a level 5 problem would seem like a big problem.
Now imagine youíve grown yourself and become a level 8 person. Would the same level 5 problem be a big problem or a little problem? Magically, the identical problem is now a little problem
Finally, imagine that youíve really worked hard on yourself and become a level 10 person. Now, is this same level 5 problem a big problem or a little problem? The answer is that itís no problem. It doesnít even register in your brain as a problem. Thereís no negative energy around it. Itís just a normal occurrence to handle, like brushing your teeth or getting dressed
Jazz is a mental attitude rather than a style. It uses a certain process of the mind expressed spontaneously through some musical instrument. I'm concerned with retaining that process.
Patton was living in the Dark Ages. Soldiers were peasants to him. I didn't like that attitude.
Morality is simply the attitude we adopt toward people whom we personally dislike.
Every European visitor to the United States is struck by the comparative rarity of what he would call a face, by the frequency of men and women who look like elderly babies. If he stays in the States for any length of time, he will learn that this cannot be put down to a lack of sensibility -- the American feels the joys and sufferings of human life as keenly as anybody else. The only plausible explanation I can find lies in his different attitude to the past. To have a face, in the European sense of the word, it would seem that one must not only enjoy and suffer but also desire to preserve the memory of even the most humiliating and unpleasant experiences of the past.
Kindness is more than deeds. It is an attitude, an expression, a look, a touch. It is anything that lifts another person.
Each of us is a part of a great family - the human family, sons and daughters of God, and therefore brothers and sisters. We must work harder to build mutual respect, an attitude of tolerance with forbearance one for anoter regardless of the doctrines and philosophies we may espouse individually. Concerning these, you and I may disagree, but we can do so with respect and civility.
It is probably true to say that the largest scope for change still lies in mens attitude to women, and in womens attitude to themselves.
During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you.
Literary criticism, now almost entirely confined to the universities, thus moves against talent by moving against the canon. Academic preferment will not come from a respectful study of Wordsworth's poetics; it will come from a challenging study of his politics - his attitude to the poor, say, or his unconscious 'valorization' of Napoleon; and it will come still faster if you ignore Wordsworth and elevate some (justly) neglected contemporary, by which process the canon may be quietly and steadily sapped.
Dostoevski said that taking a new step is what people fear the most. Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people. They must feel so frustrated, so defeated, so lost, so futureless in the prevailing system that they are willing to let go of the past and chance the future. This acceptance is the reformation essential to any revolution.
My mother saw herself as a victim. Once upon a time she had shaped her future and made decisions -- she had left Somalia for Aden, divorced her first husband and chosen my father--but at some point, it seemed, she lost hope. Many Somali women in her position would have worked, would have taken control of their lives, but my mother, having absorbed the Arab attitude that pious women should not work outside the home, felt that this would not be proper. It never occurred to her to go out and create a new life for herself, although she can't have been older than thirty-five or forty when my father left. Instead, she remained completely dependent. She nursed grievances; she was resentful; she was often violent; and she was always depressed.
God is one, and the Church is a unity; only unity can respond to him who is one. But there are some people why say, Yes, that certainly was the case. The Church spread among all nations did respond to him, bearing more children than did the wedded wife. It responded to him in the way of his strength, for it believed that Christ had risen. All nations believed in him. But that Church which was drawn from all nations no longer exists: it has perished.
So say people who are not within the Church. What an impudent assertion! The Church does not exist because you are not in it? Be careful lest such an attitude result in your not existing yourself, for the Church will be here even if you are not. But the Spirit of God anticipated this abominable, detestable assertion, this claim full of presumption and falsehood, a claim with nothing to support it, illumined by no spark of wisdom, seasoned by no salt. Gods Spirit anticipated this empty, unfounded, foolhardy and pernicious proposition and seemingly refuted it in advance by proclaiming that the Church is united by the gathering of the people together into one, and kingdoms to serve the Lord.
The purely agitation attitude
is not good enough for a detailed
consideration of a subject.
Today I read your autobiography in two volumes, Living My Life. These two books full of life, shocked me greatly. Your roaring of forty years like spring thunder, knocked at the door of my living grave throughout the whole book. At this time, silence lost its effect, the fire of my life was lit, I want to come to life and go through great anguish, immeasurable joy, dark despair and enthusiastic hope, throughout the peak and the abyss of life. I will calmly go on living with an attitude you taught me until I spend my whole life.
But I do nothing that I don't like, such as "inventing" up to the arty or "down" to the corny. I happen to relish a certain type of corn. What I think is the really dangerous approach is the "let's be artistic" attitude. I know that artistry just happens.
I don't suppose that hard work, discipline, and a perfectionist attitude toward my work did me any harm. They are a big part of my makeup today, as any of my co-workers will tell you. And when life seemed unbearable, I learned to live in my imagination, and to step inside other people's skins- indispensable abilities for an actress.
According to usage and conventions which are at last being questioned but have by no means been overcome, the social presence of a woman is different in kind from that of a man...A man's presence suggests what he is capable of doing to you or for you... By contrast, a woman's presence expresses her own attitude to herself, and defines what can and cannot be done to her.
There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. [...] The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
No girl, however coolly her blood may flow, can be pressed to a man's breast, wildly throbbing with love for her, and not experience some agitation in consequence. Whatever may be the state of her sentiments, there is a magnetism in such a contact which she cannot at once throw off. That kiss had brought her relations with Henry to a crisis. It had precipitated the necessity of some decision. She could no longer hold him off, and play with him. By that bold dash he had gained a vantage-ground, a certain masterful attitude which he had never held before. Yet, after all, I am not sure that she was not just a little afraid of him, and, moreover, that she did not like him all the better for it.
If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence.
Among today's directors I'm of course impressed by Steven Spielberg and Scorsese, and Coppola, even if he seems to have ceased making films, and Steven Soderbergh they all have something to say, they're passionate, they have an idealistic attitude to the filmmaking process. Soderbergh's Traffic is amazing. Another great couple of examples of the strength of American cinema is American Beauty and Magnolia.
Having a clear faith, based on the creed of the church, is often labeled today as a fundamentalism. ... Whereas relativism, which is letting oneself be tossed and 'swept along by every wind of teaching,' looks like the only attitude acceptable to today's standards.