A law is simply a reflection of the momentary perception of self-interest by a majority of a legislative body.
The practical mastery of the logic or of the imminent necessity of a game - a mastery acquired by experience of the game, and one which works outside conscious control and discourse (in the way that. for instance, techniques of the body do).
I suppose it would be a lot easier if a training manual were issued at puberty. Chapter One: what you're body is feeling isn't necessarily you.
The body knows no pain, not like the soul. At least a nerve has limits, a body part a name. But the soul ... the soul ... There is no bandage -- even crying is in vain.
The opera world was shocked! But the image is very classical. It's taken from Botticelli's portrait of Venus, who's standing in a seashell with her hair covering her body. It's very sensual. It represents the vulnerable side of me. Although I'm not wearing any clothes, it comes across very well.
Perfect little body, without fault or stain on thee,
With promise of strength and manhood full and fair!
One final paragraph of advice: do not burn yourselves out. Be as I am a reluctant enthusiast... a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While its still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.
If you consider, for example, that democracy is much like a religion then 9/11 is akin to finding the body of God.
My will, my faith and my body have been challenged, but make no mistake, my heart is strong and my resolve to fight will never be broken.
If people have personal conversations about very emotional matters in public, and people reveal parts of their body that were originally kept covered, and pornography is becoming semi-respectable, it makes you think the push for greater freedom and divesting yourself of inhibitions is a real human need. I'm 54, so I'm further back upon the road. We certainly did a fair amount of divesting ourselves of inhibitions, but there seems to have been a quantum leap in the last half a generation. Maybe we're destined to be freer, but it's taking odd forms, like showing your big gut to all the world and discussing the future of your marriage at a bus stop with 30 people listening in.
That judges of important causes should hold office for life is a disputable thing, for the mind grows old as well as the body.
Further, the state is by nature clearly prior to the family and to the individual, since the whole is of necessity prior to the part; for example, if the whole body be destroyed, there will be no foot or hand, except in an equivocal sense, as we might speak of a stone hand; for when destroyed the hand will be no better than that. But things are defined by their working and power; and we ought not to say that they are the same when they no longer have their proper quality, but only that they have the same name.
When the pawn hits the conflicts he thinks like a king
What he knows throws the blows when he goes to the fight
And hell win the whole thing fore he enters the ring
Theres no body to batter when your mind is your might
So when you go solo you hold your own hand
And remember that depth is the greatest of heights
And if you know where you stand then you know where to land
And if you fall it wont matter cuz youll know that youre right.
There are times when I just want to walk through a room, grab that girl, slap her hard and make her cry. Push her down and fuck her mind over twice as hard as her body. Sometimes, I want to be that girl.
When we come to it
We, this people, on this wayward, floating body
Created on this earth, of this earth
Have the power to fashion for this earth
A climate where every man and every woman
Can live freely without sanctimonious piety
And without crippling fear
When we come to it
We must confess that we are the possible
We are the miraculous, the true wonders of this world
That is when, and only when
We come to it.
I've learned things about myself through singing. I used to have a certain dislike of the audience, not as individual people, but as a giant body who was judging me. Of course, it wasn't really them judging me. It was me judging me. Once I got past that fear, it freed me up, not just when I was performing but in other parts of my life.
You are outside life, you are above life, you have miseries which the ordinary man does not know, you exceed the normal level, and it is for this that men refuse to forgive you, you poison their peace of mind, you undermine their stability. You have irrepressible pains whose essence is to be inadaptable to any known state, indescribable in words. You have repeated and shifting pains, incurable pains, pains beyond imagining, pains which are neither of the body nor of the soul, but which partake of both. And I share your suffering, and I ask you: who dares to ration our relief?... We are not going to kill ourselves just yet. In the meantime, leave us the hell alone.
Destroy yourselves, you who are desperate, and you who are tortured in body and soul, abandon all hope. There is no more solace for you in this world. The world lives off your rotting flesh.
What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" ...
It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be in vain, so long as they despise His members on earth.
We are members of this Head, and this body cannot be decapitated. If the Head is in glory forever, so too are the members in glory forever, that Christ may be undivided forever.
We are He, since we are His body and since He was made man in order to be our Head.
Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. ... That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself? [Quia et ipsi sunt ego. "Since they too are myself"]
Therefore let every Christian, yea, let the whole body of Christ everywhere cry out, despite the tribulations it endures, despite temptations and countless scandals, saying: "Preserve my soul, for I am holy; save Thy servant, O my God, that trusteth in thee" (Ps. 85:2) No, this holy one is not proud, for he trusts in God.
"For I am holy." When I hear these words I recognize the voice of the Saviour. But shall I take away my own? Certainly when He speaks thus He speaks in inseparable union with His body. But can I say, "I am holy"? If I mean a holiness that I have not received, I should be proud and a liar; but if I mean a holiness that I have received - as it is written: "Be ye holy because I the Lord your God am holy" (Lev. 19:2) - then let the body of Christ say these words. And let this one man, who cries from the ends of the earth, say with his Head and united with his Head: "I am holy." ... That is not foolish pride, but an expression of gratitude. If you were to say that you are holy of yourselves, that would be pride; but if, as one of Christ's faithful and as a member of Christ, you say that you are not holy, you are ungrateful. ...
When the Head and members are despised, then the whole Christ is despised, for the whole Christ, Head and body, is that just man against whom deceitful lips speak iniquity.