PC is low, low church it is the lowest common denomination.
The emperor is in the Church, not above the Church.
Make the enemy live up to their own book of rules. You can kill them with this, for they can no more obey their own rules than the Christian church can live up to Christianity.
All admit that indulgences have some value; for it would be blasphemy to say that the Church does anything in vain.
In the primitive church were not prayers simple, unpremeditated, united; prayers of the well-taught apostle; prayers of the accomplished scholar; prayers of the rough but fervent peasant; prayers of the new and zealous convert; prayers which importuned and wrestled with an instant and irrepressible urgency; were they not an essential part of that religion, which holy fire had kindled; and which daily supplications alone could fan?
Every accessory, every instrument of usefulness, the church has now in such a degree and of such excellence as was never known in any other age; and we want but a supreme and glorious baptism of fire to exhibit to the world such a spectacle as would raise ten thousand hallelujahs to the glory of our King.
In this one man, the whole Church has been assumed by the Word.
Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. ... That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself? [Quia et ipsi sunt ego. "Since they too are myself"]
O sons of Peace, sons of the One Catholic [Church], walk in your way, and sing as you walk. Travelers do this in order to keep up their spirits.
What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christs passion is in Christ alone; but if by Christ you mean only the Head, then Christs passion is not in Christ alone.... Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each ones ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.
Certainly He says this for me, for thee, for this other man, since He bears His body, the Church. Unless you imagine, brethren, that when He said: My Father, if it be possible, let this cup pass away from Me (Matt. 26:39), it was the Lord that feared to die. . . . But Paul longed to die, that he might be with Christ. What? The Apostle desires to die, and Christ Himself should fear death? What can this mean, except that He bore our infirmity in Himself, and uttered these words for those who are in His body and still fear death? It is from these that the voice came; it was the voice of His members, not of the Head. When He said, My soul is sorrowful unto death (Matt. 26:38), He manifested Himself in thee, and thee in Himself. And when He said, My God, my God, why has Thou forsaken Me? (Matt. 27:46), the words He uttered on the cross were not His own, but ours.
What has the Church done to thee, that thou shouldst wish to decapitate her? Thou wouldst take away her Head, and believe in the Head alone, despising the body. Vain is thy service, and false thy devotion to the Head. For to sever it from the body is an injury to both Head and body.
In order to understand the Scriptures, it is absolutely necessary to know the whole, complete Christ, that is, Head and members. For sometimes Christ speaks in the name of the Head alone ... sometimes in the name of His body, which is the holy Church spread over the entire earth. And we are in His body ... and we hear ourselves speaking in it, for the Apostle tells us: We are members of His body (Eph. 5:30). In many places does the Apostle tell us this.
So the Church too, like Mary, enjoys perpetual virginity and uncorrupted fecundity.
So the Church imitates the Lords mother - not in the bodily sense, which it could not do - but in mind it is both mother and virgin. In no way, then, did Christ deprive his mother of her virginity by being.
God is one, and the Church is a unity; only unity can respond to him who is one. But there are some people why say, Yes, that certainly was the case. The Church spread among all nations did respond to him, bearing more children than did the wedded wife. It responded to him in the way of his strength, for it believed that Christ had risen. All nations believed in him. But that Church which was drawn from all nations no longer exists: it has perished.
So say people who are not within the Church. What an impudent assertion! The Church does not exist because you are not in it? Be careful lest such an attitude result in your not existing yourself, for the Church will be here even if you are not. But the Spirit of God anticipated this abominable, detestable assertion, this claim full of presumption and falsehood, a claim with nothing to support it, illumined by no spark of wisdom, seasoned by no salt. Gods Spirit anticipated this empty, unfounded, foolhardy and pernicious proposition and seemingly refuted it in advance by proclaiming that the Church is united by the gathering of the people together into one, and kingdoms to serve the Lord.
There is no salvation outside the church.
We may not assent to the teaching even of the Catholic bishops, if at any time they are deceived into opinions contrary to the canonical Scriptures of God; but if they should so fall into error, and yet maintain the bond of unity and charity, let the apostle's saying avail in their case: 'And if in anything ye are otherwise minded, God shall reveal even this unto you.' Now these divine words have so manifest an application to the whole Church, that none but heretics in their stubborn perverseness and blind fury can bark against them.
I was saying these things and weeping in the most bitter contrition of my heart, when suddenly I heard the voice of a boy or a girl I know not which--coming from the neighboring house, chanting over and over again, "Take up and read; take up and read." Immediately I ceased weeping and began most earnestly to think whether it was usual for children in some kind of game to sing such a song, but I could not remember ever having heard the like. So, damming the torrent of my tears, I got to my feet, for I could not but think that this was a divine command to open the Bible and read the first passage I should light upon. For I had heard how Anthony, accidentally coming into church while the gospel was being read, received the admonition as if what was read had been addressed to him: "Go and sell what you have and give it to the poor, and you shall have treasure in heaven; and come and follow me" (Matt. 19:21). By such an oracle he was forthwith converted to thee. So I quickly returned to the bench where Alypius was sitting, for there I had put down the apostles book when I had left there. I snatched it up, opened it, and in silence read the paragraph on which my eyes first fell: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof" (Rom. 13:13). I wanted to read no further, nor did I need to. For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.
The theater is a communal event, like church. The playwright constructs a mass to be performed for a lot of people. She writes a prayer, which is really just the longings of one heart.
Of escape there are but three methods two chimerical and a third real. The first two are the dram-shop and the church, debauchery of the body or debauchery of the mind; the third is social revolution.
It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.
It was in the church that I got to love shadows and dark corners, musty cupboards and creaking floorboards. I was a perfect recruit for the Addams family. Cobwebs made me whimper with joy.
A group of politicians deciding to dump a President because his morals are bad is like the Mafia getting together to bump off the Godfather for not going to church on Sunday.
The Church has become hostile to new ideas. If any doctrine came from the priesthood the church would hear it and heed it, but if it came from an out of the way place, like Nazareth, they would scorn and persecute it. It was churchmen who put Jesus to the cross. In Luther's time when he hurled his advanced ideas like bombshells into the Roman Church, it was the churchmen of his day that sought his death. In Wesley's time, though he preached the purest form of spiritual Truth that was proclaimed to his age, yet the churchmen of his time drove him out and he had to preach in graveyards and coal mines and on the markets.