The development of a country has to start at the foundation of the society, the family.
Neurosis is the natural, logical development of an individual who is comparatively inactive, filled with a personal, egocentric striving for superiority, and is therefore retarded in the development of his social interest, as we find regularly among.
Our best destiny, as planetary cohabitants, is the development of what has been called "species consciousness" something over and above nationalisms, blocs, religions, ethnicities. During this week of incredulous misery, I have been trying to apply such a consciousness, and such a sensibility. Thinking of the victims, the perpetrators, and the near future, I felt species grief, then species shame, then species fear.
International solidarity is not an act of charity: It is an act of unity between allies fighting on different terrains toward the same objective. The foremost of these objectives is to aid the development of humanity to the highest level possible.
Human history begins with man's act of disobedience which is at the very same time the beginning of his freedom and development of his reason.
We have to devote the necessary resources to scientific and technological research and development, including biotechnology. We must further encourage innovation among our people and insure that we introduce new developments into our productive activities
The ceaseless, senseless demand for original scholarship in a number of fields, where only erudition is now possible, has led either to sheer irrelevancy, the famous knowing of more and more about less and less, or to the development of a pseudo-scholarship which actually destroys its object.
Liberal education is the pursuit of human excellence, not the pursuit of excellent salaries and excellent forms of polish and sophistication. Liberal education is not even about excellent intellectual achievements. Its goal is more ethical than intellectual: It focuses on the development of individuals as moral agents, and it teaches students how to reflect both analytically and evaluatively on the fact that the choices we make turn us into the persons we become.
All men have an equal right to the free development of their faculties; they have an equal right to the impartial protection of the state; but it is not true, it is against all the laws of reason and equity, it is against the eternal nature of things.
Companies have been cutting back on exploration, development, and manpower since the 1980s.
All religions, with their gods, their demigods, and their prophets, their messiahs and their saints, were created by the credulous fancy of men who had not attained the full development and full possession of their faculties. Consequently, the religious heaven is nothing but a mirage in which man, exalted by ignorance and faith, discovers his own image, but enlarged and reversed that is, divinized. The history of religion, of the birth, grandeur, and decline of the gods who have succeeded one another in human belief, is nothing, therefore, but the development of the collective intelligence and conscience of mankind.
The moment always comes when, having collected one's ideas, certain images, an intuition of a certain kind of development whether psychological or material one must pass on to the actual realization. In the cinema, as in the other arts, this is the most delicate moment the moment when the poet or writer makes his first mark on the page, the painter on his canvas, when the director arranges his characters in their setting, makes them speak and move, establishes, through the compositions of his various images, a reciprocal relationship between persons and things, between rhythm of the dialogue and that of the whole sequence, makes the movement of the camera fit in with the psychological situation. But the most crucial moment of all comes when the director gathers from all the people and from everything around him every possible suggestion, in order that his work may acquire a more spontaneous cast, may become more personal and, we might even say in the broadest sense more autobiographical.
The Saudi government's denial of basic rights to women is not only wrong, it hurts Saudi Arabia's economic development, modernization and prosperity.
It is difficult to know whether an independent Macedonian state would have come into existence had Tito not recognised and supported the development of Macedonian ethnicity as oart of his ethnically organised Yugoslavia. He did this as a counter to Bulgaria, which for centuries had a historical claim on the area as far west as Lake Ohrid and the present border of Albania.
A great storm destroys much that is precious, but it may also clear the air and blow down trees which might have been obscuring the view and making our life stuffy, and reveal in our estate possibilities of development that we had not thought of.
Our growing ability to eliminate the slow-moving aspects of entertainment and go hopping from one peak to another is not without cost. Stand-up comics, movie-makers and others who earn their living entertaining no longer "waste" time with setups and plot development, lest we reach for the remote and click them off our screen. The result is a loss of subtlety, anticipation and nuance and, in the process, a coarsening of our discourse.
Instead of training only intellect and memory we consider the development of will, demonstrated in initiative and action, as our main task.
Widely dispersed knowledge concerning the important role of basic cooperative processes among living beings may lead to the acceptance of cooperation as a guiding principle both in social theory and as a basis for human behavior. Such a development when it occurs will alter the course of human history.
Meeting and visiting brothers, even if little, causes the development and maturity of intellects.
Both security and development ultimately depend on respect for human rights and the rule of law.
Although increasingly interdependent, our world continues to be divided not only by economic differences, but also by religion and culture. That is not in itself a problem. Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.
Life seems to be an experience in ascending and descending. You think you're beginning to live for a single aim for self-development, or the discovery of cosmic truths when all you're really doing is to move from place to place as if devoted primarily to real estate.
The quintessential revolution is that of the spirit, born of an intellectual conviction of the need for change in those mental attitudes and values which shape the course of a nation's development. A revolution which aims merely at changing official policies and institutions with a view to an improvement in material conditions has little chance of genuine success. Without a revolution of the spirit, the forces which produced the iniquities of the old order would continue to be operative, posing a constant threat to the process of reform and regeneration. It is not enough merely to call for freedom, democracy and human rights. There has to be a united determination to persevere in the struggle, to make sacrifices in the name of enduring truths, to resist the corrupting influences of desire, ill will, ignorance and fear.
Nothing, in fact, is as universal or as ancient as the iniquitous and absurd; truth and justice, on the contrary, are the least universal, the youngest features in the development of human society.
The best government rests on the people and not on the few, on persons and not on property, on the free development of public opinion and not on authority.
There is a positive force, meaning constructive, and a negative force, meaning negative and destructive. They create and complement the entire reality in general and particular through their harsh and perpetual war with one another. As we have said above, the negative force appears at the end of every political phase, elevating it to a better state, and thus the phases follow one another until they reach their ultimate perfection (...) In addition, being a social creature, the individual development is not enough. Rather, ones ultimate perfection depends on the development of all the members of society.