An explanation of cause is not a justification by reason.
I would suggest, merely as a metaphor here, but also as the basis for a scientific program to investigate the computational capacity of the universe, that this is also a reasonable explanation for why the universe is complex.
Every European visitor to the United States is struck by the comparative rarity of what he would call a face, by the frequency of men and women who look like elderly babies. If he stays in the States for any length of time, he will learn that this cannot be put down to a lack of sensibility -- the American feels the joys and sufferings of human life as keenly as anybody else. The only plausible explanation I can find lies in his different attitude to the past. To have a face, in the European sense of the word, it would seem that one must not only enjoy and suffer but also desire to preserve the memory of even the most humiliating and unpleasant experiences of the past.
If an explanation is so vague in its inherent nature, or so unskillfully molded in its formulation, that specific deductions subject to empirical verification or refutation can not be based upon it, then it can never serve as a working hypothesis. A hypothesis with which one can not work is not a working hypothesis.
Reincarnation contains a most comforting explanation of reality by means of which Indian thought surmounts difficulties which baffle the thinkers of Europe.
The reason that Israel has been able to appropriate Palestine unto itself with American aid and support is that Israel controls the explanation of the Israeli-Palestinian conflict. At least 90% of Americans, if they know anything at all of the issue, know only the Israeli propaganda line. Israel has been able to control the explanation, because the powerful Israel Lobby brands every critic of Israeli policy as an anti-semite who favors a second holocaust of the Jews.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, Because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations.
The day I became a poet was a sunny day of no particular ominousness. I was walking across the football field, not because I was sports-minded or had plans to smoke a cigarette behind the field house the only other reason for going there but because this was my normal way home from school. I was scuttling along in my usual furtive way, suspecting no ill, when a large invisible thumb descended from the sky and pressed down on the top of my head. A poem formed. It was quite a gloomy poem: the poems of the young usually are. It was a gift, this poem a gift from an anonymous donor, and, as such, both exciting and sinister at the same time. I suspect this is the way all poets begin writing poetry, only they don't want to admit it, so they make up more rational explanations. But this is the true explanation, and I defy anyone to disprove it.
The best argument is that which
seems merely an explanation.
In private many scientists admit that science has no explanation for the beginning of life. . . . Darwin never imagined the exquisitely profound complexity that exists even at the most basic levels of life.
It is a view of God that compensates every thing else, and enables the soul to rest in His bosom. How, when the child in the night screams with terror, hearing sounds that it knows not of, is that child comforted and put to rest? Is it by a philosophical explanation that the sounds were made by the rats in the partition? Is it by imparting entomological knowledge? No; it is by the mother taking the child in her lap, and singing sweetly to it, and rocking it. And the child thinks nothing of the explanation, but only of the mother.
God is not creative, for God is not. But God as made by man reflects what man is, unbeknownst to himself. God is said to have made the world of concern to us out of nothing; so man makes something, God, out of nothing. The faith in God and the belief in miracles are closer to the truth than any scientific explanation, which has to overlook or explain away the creative in man.