The greatness of every mighty organization embodying an idea in this world lies in the religious fanaticism and intolerance with which, fanatically convinced of its own right, it intolerantly imposes its will against all others
Though fanaticism drinks at many founts, its predisposing cause is mostly the subject of an invisible futurity.
Recalling some of the most spectacular horrors of history -- the burning of heretics and witches at the stake, the wholesale massacre of "heathens," and other no less repulsive manifestations of Christian civilization in Europe and elsewhere -- modern man is filled with pride in the "progress" accomplished, in one line at least, since the end of the dark ages of religious fanaticism.
Today's terrorism is not the product of a traditional history of anarchism, nihilism, or fanaticism. It is instead the contemporary partner of globalization.
This fanaticism is what feeds terrorism. And this is precisely why Muslims must play an active role in opposing hate sermons and incitement to terrorism and extremism in their mosques.
Imperious, choleric, irascible, extreme in everything, with a dissolute imagination the like of which has never been seen, atheistic to the point of fanaticism, there you have me in a nutshell, and kill me again or take me as I am, for I shall not change.
You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.
Nations eagerly invested their rulers with every prerogative needed to preserve their faith, and all the care to keep Church and State asunder, and to prevent the confusion of their powers, which had been the work of ages, was renounced in the intensity of the crisis. Atrocious deeds were done, in which religious passion was often the instrument, but policy was the motive.
Fanaticism displays itself in the masses; but the masses were rarely fanaticised; and the crimes ascribed to it were commonly due to the calculations of dispassionate politicians.
As a musician I tell you that if you were to suppress adultery, fanaticism, crime, evil, the supernatural, there would no longer be the means for writing one note.
It was to the gentlemen that philosophy made its rhetorical appeal for almost two thousand years. When they ruled, the climate for philosophy was more or less salubrious. When the people, the demos, ruled, religious fanaticism or vulgar utility made things much less receptive to philosophy.