Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or both. The limits of tyrants are prescribed by the endurance of those whom they oppress.
The cruel irony is that abortion has been presented as something that would set a woman free. This brings to mind the gypsy in Verdi's opera Il Trovatore. Outraged by the count's cruel injustice, she stole his infant son and, in a crazed act of vengeance, flung him into the fire. Or so she thought. For, in turning around, she discovered the count's son lay safe on the ground behind her; it was her own son she had thrown into the flames. Abortion can present itself as glittering liberty, a defiant way to cast off the shackles of injustice. That illusion lasts only until you realize who it was that you threw into the flames. So the second point to make when trying to persuade is that abortion hurts women; it does not deliver on its promise to liberate them.
The world sees a great and ongoing injustice. They want a just Israel. They see an Israel that occupies and is clearly unjust, and they believe they should do something. We should thank them for this from the bottom of our hearts.
We must remember that any oppression, any injustice, any hatred, is a wedge designed to attack our civilization.
Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.
He (Thomas Paine) saw oppression on every hand; injustice everywhere; hypocrisy at the altar; venality on the bench, tyranny on the throne; and with a splendid courage he espoused the cause of the weak against the strong.
God knows it did not cross our minds to attack the towers but after the situation became unbearable and we witnessed the injustice and tyranny of the American-Israeli alliance against our people in Palestine and Lebanon, I thought about it. And the events that affected me directly were that of 1982 and the events that followed -- when America allowed the Israelis to invade Lebanon, helped by the U.S. Sixth Fleet. As I watched the destroyed towers in Lebanon, it occurred to me punish the unjust the same way (and) to destroy towers in America so it could taste some of what we are tasting and to stop killing our children and women.
INJUSTICE, n. A burden which of all those that we load upon others and carry ourselves is lightest in the hands and heaviest upon the back.
Since when do you have to agree with people to defend them from injustice?
Acts of injustice done
Between the setting and the rising sun
In history lie like bones, each one.
Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.
Many an injustice is presented as solution and gift.
Do not make the mistake of thinking that you have to agree with people and their beliefs to defend them from injustice.
We are convinced that liberty without socialism is privilege, injustice; and that socialism without liberty is slavery and brutality.
If you tolerate the injustice done to you and pardon the perpetrator, the hatred will be transformed into affinity and love.
The enduring assumption that human behaviour is governed by innate morality and reason is at odds with the persistence of human deprivation, inequality, injustice, misery, brutality and conflict.
When a community is composed of honest, sober and virtuous people, your forming a bad opinion about anyone of its members, when nothing wicked has been seen of him, is a great injustice to him. On the contrary in a corrupt society to form good opinion of anyone of them and to trust him is to harm yourself.
Try to imagine a regulation of labor imposed by force that is not a violation of liberty; a transfer of wealth imposed by force that is not a violation of property. If you cannot reconcile these contradictions, then you must conclude that the law cannot organize labor and industry without organizing injustice.
Injustice, poverty, slavery, ignorance these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.
Repugnance at the power of the people, at the fact that the popular taste should rule in all arenas of life, is very rare in a modern democracy. One of the intellectual charms of Marxism is that it explains the injustice or philistinism of the people in such a way as to exculpate the people, who are said to be manipulated by corrupt elites.
Do not treat me in this fashion. Don't leave me out. Have I not
Always spoken the truth in my books? And now
You treat me like a liar! I order you:
Those who lead the country into the abyss
Call ruling too difficult
For ordinary men.
Ah, what an age it is
When to speak of trees is almost a crime
For it is a kind of silence about injustice!