All systems are capitalist. It's just a matter of who owns and controls the capital -- ancient king, dictator, or private individual. We should properly be looking at the contrast between a free market system where individuals have the right to live like kings if they have the ability to earn that right and government control of the market system such as we find today in socialist nations.
War is the trade of Kings.
The most effective way to restrict democracy is to transfer decision-making from the public arena to unaccountable institutions: kings and princes, priestly castes, military juntas, party dictatorships, or modern corporations.
Grammar, which can govern even Kings.
Grammar, which knows how to control even kings.
We all have known good critics, who have stamped out poet's hopes; Good statesmen, who pulled ruin on the state; Good patriots, who, for a theory, risked a cause; Good kings, who disemboweled for a tax; Good Popes, who brought all good to jeopardy; Good Christians, who sat still in easy-chairs; And damned the general world for standing up. Now, may the good God pardon all good men!
There is no reason to deny the Macedonians' own traditions about their early kings and the migration of the Macedones[..] The basic story as provided by Herodotus and Thucydides, minus the interpolation of the Temenid connections, undoubtedly reflects the Macedonians' own traditions about their early history.
Anarchism is not a romantic fable but the hardheaded realization, based on five thousand years of experience, that we cannot entrust the management of our lives to kings, priests, politicians, generals, and county commissioners.
Very often it has come to my mind what men of learning there were formerly throughout England, both in religious and secular orders; and how there were happy times then throughout England; and how the kings, who had authority over this people, obeyed God and his messengers; and how they not only maintained their peace, morality and authority at home but also extended their territory outside; and how they succeeded both in warfare and in wisdom; and also how eager were the religious orders both in teaching and in learning as well as in all the holy services which it was their duty to perform for God; and how people from abroad sought wisdom and instruction in this country; and how nowadays, if we wished to acquire these things, we would have to seek them outside.
All those of you who rejoice in peace, now it is time to judge the truth....
Undoubtedly in days gone by there were holy men as Scripture tells,
For God stated that he left behind seven thousand men in safety,
And there are many priests and kings who are righteous under the law,
There you find so many of the prophets, and many of the people too.
Tell me which of the righteous of that time claimed an altar for himself?
That wicked nation perpetrated a very large number of crimes,
They sacrificed to idols and may prophets were put to death,
Yet not a single one of the righteous withdrew from unity.
The righteous endured the unrighteous while waiting for the winnower:
They all mingled in one temple but were not mingled in their hearts;
They said such things against them yet they had a single altar.
They wander in deep woods, in mournful light,
Amid long reeds and drowsy headed poppies
And lakes where no wave laps, and voiceless streams,
Upon whose banks in the dim light grow old
Flowers that were once bewaild names of kings.
Our most cruel enemies are our nearest in blood!... Kings have neither brothers, nor sons, nor mothers.
Everywhere within Beloved-of-the-Gods, King Piyadasi's domain, and among the people beyond the borders, the Cholas, the Pandyas, the Satiyaputras, the Keralaputras, as far as Tamraparni and where the Greek king Antiochos rules, and among the kings who are neighbours of Antiochos, everywhere has Beloved-of-the-Gods, King Piyadasi, made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals.
Indignant Man resumes the shaft he gave,
Disarms the tyrant, and unbinds the slave,
Displays the unclad skeleton of kings,
Spectres of power, and serpents without stings.
The kings of modern thought are dumb.
Ennobling this dull pomp, the life of kings,
By contemplation of diviner things.
Singing, "Here came a mortal,
But faithless was she:
And alone dwell for ever
The kings of the sea."
He shall not come to conquest,
The conquest of kings,
But in the bare stable
He shall judge all things.
All are kings of this land.
Kings live in Palaces, and Pigs in sties,
And youth in Expectation. Youth is wise.
My Great-grandfather was a Congregational Minister and my Mother was a Bible scholar, and I was brought up on the Bible, that the story of the Bible was conflict between the kings who had power, and the prophets who preached righteousness. And I was taught to believe in the prophets, got me into a lot of trouble. And my Dad said to me when I was young, "Dare to be a Daniel, Dare to stand alone, Dare to have a purpose firm, Dare to let it (be) known."
The prophets, kings and poets are clearly benefactors of mankind at large, providing men with salvation, protection, prosperity, myths and entertainment. They are the noble bulwarks of civil society, and men tend to regard as good what does good to them. Philosophy does no such good. All to the contrary, it is austere and somewhat sad because it takes away many of mens fondest hopes.
Posterity alone rightly judges kings. Posterity alone has the right to accord or withhold honors.