Let us face squarely the paradox that the world which goes to war is a world, usually, genuinely desiring peace. War is the outcome, not mainly of evil intentions, but on the whole, of good intentions which miscarry or are frustrated. It is made, not usually by evil men knowing themselves to be wrong, but is the outcome of policies pursued by good men usually passionately convinced that they are right.
in my opinion, i believe greatness is measured in ones qualitative contribution on his/her fellow humane, it is more than "knowing what do do", "being able to do", or "charisma". because your praise can only be sang by the people you have help and affected.If therefore your praise must be heard atop the ladder of greatness, you then must help someone climb there, to sing your praise.
Without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish to be. For how can he be happy, if he is nothing?
What is the use of only knowing? I say to thee, Act and be, for therefore God sent thee into this human body.
Most people do not actually know how to think for themselves, and unfortunately that prevents them from even knowing it.
All my life I have felt myself to be on the edge of things. All my life I have suffered from bad dreams. All my life I have had difficulty in knowing whether I am awake or in a nightmare.
If you learn to know your enemy before you hate him, you may learn not to have an enemy.
Too often a Montmer will take one today over three yesterdays and two tomorrows.
To see the world with the eyes of others is to stand atop a new mountain.
Knowing the length of a Montmers ear wont tell you if he can listen.
Better to live with ten Montmers in uneasy peace than one in a war.
When you take one backward hop it requires two hops to go forward.
You are never more alone when you are followed by many.
Fear not the weak, only they try to hide their weaknesses.
Nothing in the world is so small that the sun cannot warm it.
Truth is often painful to speak but soothing to live.
Of all things the hardest to keep is a promise.
Lies fly then fall. Truth hops but keeps going.
Of all challenges the greatest is to be yourself.
They who pine for the past, fear the future.
A life without a challenge is a life not lived.
Life is given. The rest one gives oneself.
Ignorance is the cruelest weather.
Only the dead have no choices.
The future begins in the past.
A woman, especially if she has the misfortune of knowing anything, should conceal it as well as she can.
Knowing what you can not do is more important than knowing what you can do. In fact, that's good taste.
The current of the river swept silently over them all young and old, rich and poor, good and evil, the current going it's own way, knowing only its own crystal self.
In matters of work on the path of truth, one should isolate oneself from other people. This is because the path of truth requires constant strengthening, since it is against the view of the world. The view of the world is knowing and receiving, whereas the view of Torah is faith and bestowal. If one strays from that, he immediately forgets all the work of the path of truth and falls into a world of self-love.
The true secret in being a hero lies in knowing the order of things. ... Things must happen when it is time for them to happen. Quests may not simply be abandoned; prophecies may not be left to rot like unpicked fruit; unicorns may go unrescued for a very long time, but not forever. The happy ending cannot come in the middle of the story.
To be wicked is never excusable, but there is some merit in knowing that you are; the most irreparable of vices is to do evil from stupidity.
O, my Lord, my Lord, behold, I cast myself in faith upon conjecture, not knowing the facts; and I appeal to your Lordship to confirm or deny my logical anticipations. If I am wrong, I yield, and will no longer demand a fourth Dimension; but, if I am right, my Lord will listen to reason.
I ask therefore, is it, or is it not, the fact, that ere now your countrymen also have witnessed the descent of Beings of a higher order than their own, entering closed rooms, even as your Lordship entered mine, without the opening of doors or windows, and appearing and vanishing at will? On the reply to this question I am ready to stake everything. Deny it, and I am henceforth silent. Only vouchsafe an answer.
SPHERE. (AFTER A PAUSE). It is reported so. But men are divided in opinion as to the facts. And even granting the facts, they explain them in different ways. And in any case, however great may be the number of different explanations, no one has adopted or suggested the theory of a Fourth Dimension.
Therefore, pray have done with this trifling, and let us return to business.
If we understand the mechanism and motives of the group mind, it is now possible to control and regiment the masses according to our will without them knowing it.
Take care and do not pray to the Lord, saying, "Lord! I pray to You to protect and guard me from temptations and trials", for there is none who is not tempted and tried. But beseech Him to guard you against such temptation as may lead you towards wickedness and sins because God says in His Holy Book, Know that your wealth and children are temptations. (Surah al-Anfal, 8: 28) it means God tried people through wealth and children so that it may be tested as to who is content with what he gets honestly and who is thankful to God for the position he is placed in with regard to his children. Though God knows them better than even they know themselves, yet those trials and tests are for the purpose of their realizing and knowing those deeds which merit reward or which deserve punishment. There are some people who love to have male children and hate daughters and there are some who simply crave for wealth and hate poverty.
The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world . . . as Christ Jesus is the plane which lies beyond our comprehension. The plane which is known to us, He intersects vertically, from above. Within history Jesus as the Christ can be understood only as Problem or Myth. As the Christ He brings the world of the Father. But we who stand in this concrete world know nothing, and are incapable of knowing anything, of that other world. The Resurrection from the dead is, however, the transformation: the establishing or declaration of that point from above, and the corresponding discerning of it below.
Fundamentally, however, there is neither good nor evil; this is all based on human concepts. In the universe there exists neither good nor evil, because everything has been created in accordance with immutable laws. the divine principles are reflected in these laws, and only through knowing these laws will we be able to get close to the divine.
In this century theres been much stress placed not upon what we know but on knowing that our methods are themselves questionableour Song of Songs is the Uncertainty Principle.
At no moment do I know what Im talking about, nor of whom, nor of where, nor how, nor why, but I could employ fifty wretches for this sinister operation and still be short of the fifty-first, to close the circuit, that I know, without knowing what it means.
Each and every one of you has the power, the will and the capacity to make a difference in the world in which you live in. You should go through life knowing, "I am somebody."
To know nothing is nothing, not to want to know anything likewise, but to be beyond knowing anything, to know you are beyond knowing anything, that is when peace enters in, to the soul of the incurious seeker.
Anything worse than what I do, without knowing what, or why, I have never been able to conceive, and that doesnt surprise me, for I never tried. For had I been able to conceive something worse than what I had I would have known no peace until I got it, if I know anything about myself.
I know a lot before a start an action. I know a lot about the necessity of the general idea of sculpture, but I dont know anything about the process in which the action will run. When the actions runs, my preparation works, because I am prepared to do a thing without knowing where it goes. You see, it would be a very uninteresting thing it would have nothing to do with art if it were not a new experiment for which I have no clear concept. If I had a clear concept of solving the problem, I would then speak about the concept and it wouldnt be necessary to make an action. Every action, every artwork for me, every physical scene, drawings on the blackboard, performance, brings a new element in the whole, an unknown area, an unknown world.
Nine-tenths of the value of a sense of humor in writing is not in the things it makes one write but in the things it keeps one from writing. It is especially valuable in this respect in serious writing, and no one without a sense of humor should ever write seriously. For without knowing what is funny, one is constantly in danger of being funny without knowing it.