That this House is appalled, but barely surprised, at the revelations in M15 files regarding the bizarre and inhumane proposals to use pigeons as flying bombs; recognises the important and live-saving role of carrier pigeons in two world wars and wonders at the lack of gratitude towards these gentle creatures; and believes that humans represent the most obscene, perverted, cruel, uncivilised and lethal species ever to inhabit the planet and looks forward to the day when the inevitable asteroid slams into the earth and wipes them out thus giving nature the opportunity to start again.
The only thing I regret about my past is the length of it. If I had to live my life again, I'd make the same mistakes, only sooner.
Music is of two kinds: one petty, poor, second-rate, never varying, its base the hundred or so phrasings which all musicians understand, a babbling which is more or less pleasant, the life that most composers live.
I don't suppose that hard work, discipline, and a perfectionist attitude toward my work did me any harm. They are a big part of my makeup today, as any of my co-workers will tell you. And when life seemed unbearable, I learned to live in my imagination, and to step inside other people's skins- indispensable abilities for an actress.
It is true that for us art is not an end in itself, we have lost too many of our illusions for that. Art is for us an occasion for social criticism, and for real understanding of the age we live in...Dada was not a school of artists, but an alarm signal against declining values, routine and speculations, a desperate appeal, on behalf of all forms of art, for a creative basis on which to build a new and universal consciousness of art.
"And what would you do," the Master said unto the multitude, "if God spoke directly to your face and said, 'I COMMAND THAT YOU BE HAPPY IN THE WORLD, AS LONG AS YOU LIVE.' What would you do then?"
Houses are built to live in, not to look on; therefore, let use be preferred before uniformity, except where both may be had.
Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.
What a terrible wrong inflict those nations that force their reign on minorities, depriving them of freedom without allowing them to live their lives by the tendencies they have inherited from their ancestors (...) For we can see how all the nations that ever fell, throughout the generations, came to it only due to their oppression of minorities and individuals, which had therefore rebelled against them and ruined them. Hence, it is clear to all that peace cannot exist in the world if we do not take into consideration the freedom of the individual. Without it, peace will not be sustainable and ruin shall prevail.
My people are in the world again. No sorrow will live in my heart as long as that joy save one, and I thank you for that, too.
I shall not live much longer than did Keats.
I would wish that people would accept people for who they are, not be judgemental, allow people to live their lives and enjoy themselves and that would be my wish for people.
When a new baby laughs for the first time a new fairy is born, and as there are always new babies there are always new fairies. They live in nests on the tops of trees; and the mauve ones are boys and the white ones are girls, and the blue ones are just little sillies who are not sure what they are.
God calls you alike by Scripture, by your reason, by your conscience, by the events of His providence, by heavenly influences to consecrate all you have to His service and the good of man; Heaven appeals to you, and the world appeals to you, not to live in vain.
Are angels my attendants? Then I should walk worthy of ray companionship. Am I so soon to go and dwell with angels? Then I should be pure. Are these feet so soon to tread the courts of heaven? Is this tongue so soon to unite with heavenly beings in praising God? Are these eyes so soon to look on the throne of eternal glory, and on the ascended Redeemer? Then these feet and eyes and lips should be pure and holy; and I should be dead to the world, and live for heaven.
I entreat you to devote one solemn hour of thought to a crucified Saviour a Saviour expiring in the bitterest agony. Think of the cross, the nails, the open wounds, the anguish of His soul. Think how the Son of God became a man of sorrows and acquainted with grief, that you might live forever. Think as you lie down upon your bed to rest, how your Saviour was lifted up from the earth to die. Think amid your plans and anticipations of future gaiety, what the redemption of your soul has cost, and how the dying Saviour would wish you to act. His wounds plead that you will live for better things.
I don't know that I believe in the supernatural, but I do believe in miracles, and our time together was filled with the events of magical unlikelihood. I also believe that angels, or something like them, sometimes live among us, hidden within our fellow human beings. I'm convinced that such an angel dwelled in Cynthia. I felt this presence often in Cynthia's lightness of being, in her decency, her tolerance, her incredible love. I never heard Cynthia speak ill of anyone nor did I ever hear anyone speak ill of her. She gave joy and solace to all who met her.
The French philosopher Charron was one of the men least demoralised by party spirit, and least blinded by zeal for a cause. In a passage almost literally taken from St. Thomas, he describes our subordination under the law of nature, to which all legislation must conform; and he ascertains it not by the light of revealed religion, but by the voice of universal reason, through which God enlightens the consciences of men. Upon this foundation Grotius drew the lines of real political science. In gathering the materials of International law, he had to go beyond national treaties and denominational interests, for a principle embracing all mankind. The principles of law must stand, he said, even if we suppose that there is no God. By these inaccurate terms he meant that they must be found independently of Revelation. From that time it became possible to make politics a matter of principle and of conscience, so that men and nations differing in all other things could live in peace together, under the sanctions of a common law.
Business is globalizing so fast that it has led to the often quoted clash of civilizations. People simply have not had time to get to know and understand people of other cultures sufficiently to live and work in harmony.
It is said that we live, move and have our being in God.
I am not from your world or this one; I was born on the Sun. Sometimes our world becomes overcrowded because our people live so long. Our people are almost free of wars and illness, and sometimes our government officials send colonies to neighboring worlds.
The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.
Unlike the small community, where every person lives in the illusion of having the same ideals, beliefs, and values as everyone else, in the larger context of plural communities-be it in country, continent, or globe we live in the illusion of absolute difference. So, fearing the possibility that the interaction will change us, we magnify the threat involved in engaging with that which differs from us. Change is stressful, and costly, because it requires learning to navigate the unfamiliar. In the end, you cannot work with anyone who is different, and problems that could be resolved if we allowed everyone to contribute the best of themselves begin to look intractable.
The history of Islam is the best testament to how different communities can live together in peace and harmony. Muslims must exemplify the true image of Islam in their interaction with other communities.
Those who have come alive out of a blood-bath live longer and have more children.