Lord Quotes

No greater gift could God bestow on men than to give them as their Head His Word, by whom He made all things, and to unite them as members to that Head. Thus the Word became both Son of God and Son of man: one God with the Father, one Man with men. Hence, when we offer our petitions to God, let it not detach itself from its Head. Let it be He, the sole Saviour of His body, our Lord Jesus Christ, the Son of God, who prays for us, who prays in us, and who is prayed to by us. He prays for us as our Priest; He prays in us as our Head; He is prayed to by us as our God. Let us therefore hear both our words in Him and His words in us.... We pray to Him in the form of God; He prays in the form of the slave. There He is the Creator; here He is in the creature. He changes not, but takes the creature and transforms it into Himself, making us one man, head and body, with Himself. We pray therefore to Him, and through Him, and in Him. We pray with Him, and He with us; we recite this prayer of the Psalm in Him, and He recites it in us.

St. Augustine of Hippo

Certainly He says this for me, for thee, for this other man, since He bears His body, the Church. Unless you imagine, brethren, that when He said: My Father, if it be possible, let this cup pass away from Me (Matt. 26:39), it was the Lord that feared to die. . . . But Paul longed to die, that he might be with Christ. What? The Apostle desires to die, and Christ Himself should fear death? What can this mean, except that He bore our infirmity in Himself, and uttered these words for those who are in His body and still fear death? It is from these that the voice came; it was the voice of His members, not of the Head. When He said, My soul is sorrowful unto death (Matt. 26:38), He manifested Himself in thee, and thee in Himself. And when He said, My God, my God, why has Thou forsaken Me? (Matt. 27:46), the words He uttered on the cross were not His own, but ours.

St. Augustine of Hippo

Give, O Lord, what Thou commandest, and then command what Thou wilt.

St. Augustine of Hippo

So there you are; listen; as I said, God "worships" us in the sense of tending our worth. That we worship God, of course, doesn't need proving to you. It's on everybody's lips, after all, that human beings worship God. That God, though, worships human beings, it's enough to frighten hearers out of their wits, because people are not in the habit of saying that God worships human beings - in that special sense - but that human beings worship God. So I've got to prove to you that God too does "worship" human beings, or you will consider, perhaps, that I have used the word very carelessly, and begin arguing against me in your thoughts, and finding fault with me because you don't in fact grasp what I have been saying. So it's agreed that this is what has to be demonstrated to you: that God also "worships" us; but in the sense I have already mentioned, that he tends our worth as his field, to make improvements in us. The Lord says in the gospel: I am the vine, you are the branches; my Father is the farm worker (Jn 15:5,1). What does a farm worker do? I'm asking you, those of you who are farm workers and farmers. What does a farm worker do? I presume he works his farm, that is, tends its worth, that is, "worships" it, in a sense. So if God the Father is a farmer or farm worker, it means he has a farm, and he works or "worships" his farm, and expects a crop from it.

St. Augustine of Hippo

God is one, and the Church is a unity; only unity can respond to him who is one. But there are some people why say, Yes, that certainly was the case. The Church spread among all nations did respond to him, bearing more children than did the wedded wife. It responded to him in the way of his strength, for it believed that Christ had risen. All nations believed in him. But that Church which was drawn from all nations no longer exists: it has perished. So say people who are not within the Church. What an impudent assertion! The Church does not exist because you are not in it? Be careful lest such an attitude result in your not existing yourself, for the Church will be here even if you are not. But the Spirit of God anticipated this abominable, detestable assertion, this claim full of presumption and falsehood, a claim with nothing to support it, illumined by no spark of wisdom, seasoned by no salt. Gods Spirit anticipated this empty, unfounded, foolhardy and pernicious proposition and seemingly refuted it in advance by proclaiming that the Church is united by the gathering of the people together into one, and kingdoms to serve the Lord.

St. Augustine of Hippo

I was saying these things and weeping in the most bitter contrition of my heart, when suddenly I heard the voice of a boy or a girl I know not which--coming from the neighboring house, chanting over and over again, "Take up and read; take up and read." Immediately I ceased weeping and began most earnestly to think whether it was usual for children in some kind of game to sing such a song, but I could not remember ever having heard the like. So, damming the torrent of my tears, I got to my feet, for I could not but think that this was a divine command to open the Bible and read the first passage I should light upon. For I had heard how Anthony, accidentally coming into church while the gospel was being read, received the admonition as if what was read had been addressed to him: "Go and sell what you have and give it to the poor, and you shall have treasure in heaven; and come and follow me" (Matt. 19:21). By such an oracle he was forthwith converted to thee. So I quickly returned to the bench where Alypius was sitting, for there I had put down the apostles book when I had left there. I snatched it up, opened it, and in silence read the paragraph on which my eyes first fell: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof" (Rom. 13:13). I wanted to read no further, nor did I need to. For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.

St. Augustine of Hippo

One does not read in the Gospel that the Lord said: "I will send you the Paraclete who will teach you about the course of the sun and moon." For He willed to make them Christians, not mathematicians.

St. Augustine of Hippo

And the Lord Rupert looked at his work, and even he saw that it was a load of crap, but this was the enterprise culture and it sold millions so it was good. And on the same basis he decided to take over the television too, and the earth itself wept, and little robins vomited, and cuddly furry animals threw themselves under trains, and the whole thing was filmed by Sky Channel for a horror nature programme, and the most awful thing of all was that this was just the beginning.

Attila the Stockbroker

To thy lover, O Lord, the railing of the world is wild honey and the pelting of stones by the mob is summer rain on the body. For is it not Thou that railest and peltest, and is it not Thou in the stones that strikest and hurtest me?

Sri Aurobindo

Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart.

St. Augustine of Hippo

I found thee not, O Lord, without, because I erred in seeking thee without that wert within.

St. Augustine of Hippo

Choose to love whomsoever thou wilt: all else will follow. Thou mayest say, "I love only God, God the Father." Wrong! If Thou lovest Him, thou dost not love Him alone; but if thou lovest the Father, thou lovest also the Son. Or thou mayest say, "I love the Father and I love the Son, but these alone; God the Father and God the Son, our Lord Jesus Christ who ascended into heaven and sitteth at the right hand of the Father, the Word by whom all things were made, the Word who was made flesh and dwelt amongst us; only these do I love." Wrong again! If thou lovest the Head, thou lovest also the members; if thou lovest not the members, neither dost thou love the Head.

St. Augustine of Hippo

O Lord! thou knowest how busy I must be this day: if I forget thee, do not thou forget me.

Jacob Astley

The best way I know of to win an argument is to start by being in the right. Lord Quintin Hogg Hailsham

Lord Quintin Hogg Hailsham

Ye spend all your days contriving forms and rules for the principles of your Faith, while that which profiteth you in all this is to comprehend the good-pleasure of your Lord and unitedly to become well-acquainted with His supreme Purpose.

The Bab

On the Day of Resurrection when He Whom God will make manifest cometh unto you, invested with conclusive proofs, ye shall hold His Cause as being devoid of truth, whereas God hath apprised you in the Bayn that no similarity existeth between the Cause of Him Whom God will make manifest and the cause of others. How can anyone besides God reveal a verse such as to overwhelm all mankind? Say, great is God! Who else but Him Whom God will make manifest can spontaneously recite verses which proceed from His Lord a feat that no mortal man can ever hope to accomplish?

The Bab

And in the midst of that calling, God then called me to run for the United States Congress. And I thought, "What in the world would that be for?" And my husband said, "You need to do this." And I wasn't so sure. And we took three days, and we fasted and we prayed. And we said "Lord, is this what you want, are you sure? Is this your will?" And after, along about the afternoon of day two, He made that calling sure.

Michele Bachmann

Say: All matters must be referred to the Book of God; I am indeed the First to believe in God and in His signs; I am the One Who divulgeth and proclaimeth the Truth and I have been invested with every excellent title of God, the Mighty, the Incomparable. Verily I have attained the Day of the First Manifestation and by the bidding of the Lord and as a token of His grace, I shall attain the Day of the Latter Manifestation.

The Bab

In the Name of the Almighty, the Best Beloved. Lauded and glorified is He Who is the sovereign Lord of the kingdoms of heaven and earth and whatever is between them. Say, verily unto Him shall all return, and He is the One Who guideth at His Own behest whomsoever He pleaseth. Say, all men beseech His blessings and He is supreme over all created things. He is indeed the All-Glorious, the Mighty, the Well-Beloved.

The Bab

This is an epistle from this lowly servant to the All-Glorious Lord He Who hath been aforetime and will be hereafter made manifest. Verily He is the Most Manifest, the Almighty.

The Bab

The dealer for a nickel Lord, will sell you lots of sweet dreams Ah, but the pusher ruin your body Lord, he'll leave your, he'll leave your mind to scream.

Hoyt Wayne Axton

You know I've smoked a lot of grass O' Lord, I've popped a lot of pills But I never touched nothin' That my spirit could kill.

Hoyt Wayne Axton

When I was a child, I was terrified by this. It was very sinister, wasn't it? It just went on and on, like Dante's seventh circle of Hell. I recently found out there was a secret middle section deemed unsuitable for small children. There's about four hours of this, then it all starts to go a bit weird. I am Zebedee, lord of the woods! Bow down snail, I have dominion!

Bill Bailey

But the mass of the old electors did not analyse very much: they liked to have one of their "betters" to represent them; if he was rich they respected him much; and if he was a lord, they liked him the better. The issue put before these electors was, which of two rich people will you choose? And each of those rich people was put forward by great parties whose notions were the notions of the rich whose plans were their plans. The electors only selected one or two wealthy men to carry out the schemes of one or two wealthy associations.

Walter Bagehot

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