Genuine morality is preserved only in the school of adversity; a state of continuous prosperity may easily prove a quick sand to virtue.
The world of empirical morality consists for the most part of nothing but ill will and envy.
There can be no high civility without a deep morality
The true meaning of religion is thus, not simply morality, but morality touched by emotion.
Our laws make law impossible; our liberties destroy all freedom; our property is organized robbery; our morality an impudent hypocrisy; our wisdom is administered by inexperienced or mal-experienced dupes; our power wielded by cowards and weaklings; and our honour false in all its points. I am an enemy of the existing order for good reasons
Some of the critics viewed Vietnam as a morality play in which the wicked must be punished before the final curtain and where any attempt to salvage self-respect from the outcome compounded the wrong. I viewed it as a genuine tragedy. No one had a monopoly on anguish.
Deterrence itself is not a preeminent value; the primary values are safety and morality.
Science by itself has no moral dimension. But it does seek to establish truth. And upon this truth morality can be built
Morality is simply the attitude we adopt toward people whom we personally dislike.
Morality without a sense of paradox is mean.
One should not quarrel with a dog without a reason sufficient to vindicate one through all the courts of morality.
Simplicity is a pleasant thing in children, or at any age, but it is not necessarily admirable, nor is affectation altogether a thing of evil. To be normal, to be at home in the world, with a prospect of power, usefulness, or success, the person must have that imaginative insight into other minds that underlies tact and savoir-faire, morality and beneficence. This insight involves sophistication, some understanding and sharing of the clandestine impulses of human nature. A simplicity that is merely the lack of this insight indicates a sort of defect.
There are two sorts of hypocrites: ones that are deceived with their outward morality and external religion; and the others are those that are deceived with false discoveries and elevation; which often cry down works, and men's own righteousness.
Morality has nothing to do with such a man as I am.
What [Nietzsche] calls slave morality is to him purely spite-morality; and this spite-morality gave new names to all ideals. Thus impotence, which offers no reprisal, became goodness; craven baseness became humility; submission to him who was feared became obedience; inability to assert ones self became reluctance to assert ones self, became forgiveness, love of ones enemies. Misery became a distinction
Since fresh examples and proofs could always be found of the alleged relation between guilt and punishment: if you behave in such and such a way, it will go badly with you. Now, as it generally does go badly, the allegation was constantly confirmed; and thus popular morality, a pseudo- science on a level with popular medicine, continually gained ground.
Abortion may be sinful or immoral, but it is not the function of the law to enforce the whole of morality. It is difficult to understand what religious or moral principle, what divine or human purpose, is served by compelling underprivileged women to undergo pregnancy for the full term and to bear unsought and frequently unwanted children or to risk sickness or death at the hands of incompetent and frequently lecherous and importunate abortionists. No doubt the fact that the price of maintaining this principle is paid almost exclusively by the poor has delayed its critical examination
Very often it has come to my mind what men of learning there were formerly throughout England, both in religious and secular orders; and how there were happy times then throughout England; and how the kings, who had authority over this people, obeyed God and his messengers; and how they not only maintained their peace, morality and authority at home but also extended their territory outside; and how they succeeded both in warfare and in wisdom; and also how eager were the religious orders both in teaching and in learning as well as in all the holy services which it was their duty to perform for God; and how people from abroad sought wisdom and instruction in this country; and how nowadays, if we wished to acquire these things, we would have to seek them outside.
When morality comes up against profit, it is seldom that profit loses.
The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things. Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical: because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence: because true history representeth actions and events more ordinary, and less interchanged, therefore poesy endueth them with more rareness, and more unexpected and alternative variations: so as it appeareth that poesy serveth and conferreth to magnanimity, morality, and to delectation. And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.
We do not look in great cities for our best morality.
Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.
Mankind are not perfect, but one age is more or less hypocritical than another, and then simpletons say that its morality is high or low.
Modern education includes morality; therefore the modern child seeks only entertainment in its wonder-tales and gladly dispenses with all disagreeable incident.
It was manifest that all persons who had learned that political science is an affair of conscience rather than of might or expediency, must regard their adversaries as men without principle, that the controversy between them would perpetually involve morality, and could not be governed by the plea of good intentions which softens down the asperities of religious strife. Nearly all the greatest men of the seventeenth century repudiated the innovation. In the eighteenth, the two ideas of Grotius, that there are certain political truths by which every state and every interest must stand or fall, and that society is knit together by a series of real and hypothetical contracts, became, in other hands, the lever that displaced the world. When, by what seemed the operation of an irresistible and constant law, royalty had prevailed over all enemies and all competitors, it became a religion. Its ancient rivals, the baron and the prelate, figured as supporters by its side.