The weakness of human nature has always appeared in times of great revivals of religion, by a disposition to run into extremes, especially in these three things: enthusiasm, superstition, and intemperate zeal.
We need to think more about the nature of rhetoric in anthropology. There isn't a body of knowledge and thought to fall back on in this regard.
There is an electric fire in human nature tending to purify - so that among these human creatures there is continually some birth of new heroism. The pity is that we must wonder at it, as we should at finding a pearl in rubbish.
Engineering is an activity other than purely manual and physical work which brings about the utilization of the materials and laws of nature for the good of humanity.
A human being is part of a whole, called by us the Universe, a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
Because impudence is a vice, it does not follow that modesty is a virtue; it is built upon shame, a passion in our nature, and may be either good or bad according to the actions performed from that motive.
I know no subject more elevating, more amazing, more ready to the poetical enthusiasm, the philosophical reflection, and the moral sentiment than the works of nature. Where can we meet such variety, such beauty, such magnificence?
Nature abhors a vacuum but why do most people hasten to fill in the blanks with garbage?
To understand reality is not the same as to know about outward events. It is to perceive the essential nature of things. The best-informed man is not necessarily the wisest. Indeed there is a danger that precisely in the multiplicity of his knowledge he will lose sight of what is essential. But on the other hand, knowledge of an apparently trivial detail quite often makes it possible to see into the depth of things. And so the wise man will seek to acquire the best possible knowledge about events, but always without becoming dependent upon this knowledge. To recognize the.
Simplicity is a pleasant thing in children, or at any age, but it is not necessarily admirable, nor is affectation altogether a thing of evil. To be normal, to be at home in the world, with a prospect of power, usefulness, or success, the person must have that imaginative insight into other minds that underlies tact and savoir-faire, morality and beneficence. This insight involves sophistication, some understanding and sharing of the clandestine impulses of human nature. A simplicity that is merely the lack of this insight indicates a sort of defect.
Such is our impatience, our hatred of procrastination in everything but the amendment of our practices and the adornment of our nature, one would imagine we were dragging time along by force, and not he us.
A rude nature is worse than a brute nature by so much more as man is better than a beast: and those that are of civil natures and genteel dispositions are as much nearer to celestial creatures as those that are rude and cruel are to devils.
All men have an equal right to the free development of their faculties; they have an equal right to the impartial protection of the state; but it is not true, it is against all the laws of reason and equity, it is against the eternal nature of things.
Ah, how unjust to Nature and himself Is thoughtless, thankless, inconsistent man!
We trifle when we assign limits to our desires, since nature hath set none.
To pass from estrangement from God to be a son of God is the basic fact of conversion. That altered relationship with God gives you an altered relationship with yourself, with your brother man, with nature, with the universe.
Sculpture is more divine, and more like Nature, That fashions all her works in high relief, And that is Sculpture. This vast ball, the Earth, Was moulded out of clay, and baked in fire; Men, women, and all animals that breathe Are statues, and not paintings.
Van Gogh was right in saying that the method he had chosen could be compared to that of caricature. Caricature had always been "expressionist," for the caricaturist plays with the likeness of his victim, and distorts it to express just what he feels about his fellow man. As long as these distortions of nature sailed under the flag of humour nobody seemed to find them difficult to understand. Humourous art was a field in which everything was permitted, because people did not approach it with the prejudices they reserved for Art with a capital A. But the idea of a serious caricature, of an art which deliberately changed the appearance of things not to express a sense of superiority, but maybe love, or admiration, or fear, proved indeed a stumbling block as Van Gogh had predicted.
The beauty myth moves for men as a mirage; its power lies in its ever-receding nature. When the gap is closed, the lover embraces only his own disillusion.
The artist, depicting man disdainful of the storm and stress of life, is no less reconciling and healing than the poet who, while endowing Nature and Humanity, rejoices in its measureless superiority to human passions and human sorrows.
Sherry...a silly, sickly compound, the use of which will transform a nation, however bold and warlike by nature, into a race of sketchers, scribblers, and punsters, in fact into what Englishmen are at the present day.
The laws of classical mechanics represent a mathematical idealization and should not be assumed to correspond to the real laws of nature. ... We now have to realize that errors are inevitable (..) a discovery that makes strict determinism impossible.
The name of happiness is but a wider term
for the unalloy'd conditions of the Pleasur of Life,
attendant on all function, and not to be deny'd
to th' soul, unless forsooth in our thought of nature
spiritual is by definition unnatural.
Nature hav no music; nor would ther be for thee
any better melody in the April woods at dawn
than what an old stone-deaf labourer, lying awake
o'night in his comfortless attic, might perchance
be aware of, when the rats run amok in his thatch?
For beauty being the best of all we know
Sums up the unsearchable and secret aims