Order Quotes

Why am I compelled to write? Because the writing saves me from this complacency I fear. Because I have no choice. Because I must keep the spirit of my revolt and myself alive. Because the world I create in the writing compensates for what the real world does not give me. By writing I put order in the world, give it a handle so I can grasp it.

Gloria Evangelina Anzalda

There are very many characteristics which go into making a model civil servant. Prominent among them are probity, industry, good sense, good habits, good temper, patience, order, courtesy, tact, self-reliance, many deference to superior officers, and many consideration for inferiors.

Chester A. Arthur

The Theatre of Cruelty has been created in order to restore to the theatre a passionate and convulsive conception of life, and it is in this sense of violent rigour and extreme condensation of scenic elements that the cruelty on which it is based must be understood. This cruelty, which will be bloody when necessary but not systematically so, can thus be identified with a kind of severe moral purity which is not afraid to pay life the price it must be paid.

Antoine Marie Joseph Artaud

However fiercely opposed one may be to the present order, an old respect for the idea of order itself often prevents people from distinguishing between order and those who stand for order, and leads them in practise to respect individuals under the pretext of respecting order itself.

Antoine Marie Joseph Artaud

It is not opium which makes me work but its absence, and in order for me to feel its absence it must from time to time be present.

Antoine Marie Joseph Artaud

We are He, since we are His body and since He was made man in order to be our Head.

St. Augustine of Hippo

Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. ... That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God. The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word. But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself? [Quia et ipsi sunt ego. "Since they too are myself"]

St. Augustine of Hippo

He who disdained not to assume us unto Himself, did not disdain to take our place and speak our words, in order that we might speak His words.

St. Augustine of Hippo

In order to understand the Scriptures, it is absolutely necessary to know the whole, complete Christ, that is, Head and members. For sometimes Christ speaks in the name of the Head alone ... sometimes in the name of His body, which is the holy Church spread over the entire earth. And we are in His body ... and we hear ourselves speaking in it, for the Apostle tells us: We are members of His body (Eph. 5:30). In many places does the Apostle tell us this.

St. Augustine of Hippo

The true servants of God are not solicitous that He should order them to do what they desire to do, but that they may desire to do what He orders them to do.

St. Augustine of Hippo

So they (the pagans) are going to say, You tell me that Christ has risen again, and from that you hope for the resurrection of the dead; but Christ was in a position to rise from the dead. And now he begins to praise Christ, not in order to do him honor, but to make you despair. It is the deadly cunning of the serpent, to turn you away from Christ by praising Christ, to extol deceitfully the one he doesnt dare to disparage. He exaggerates the sovereign majesty of Christ in order to make him out quite unique, to stop you hoping for anything like what was demonstrated in his rising again. And he seems, apparently, to be all the more religiously respectful of Christ, when he says, Look at the person who dares compare himself to Christ, so that just because Christ rose again, he can imagine that he's going to rise again too! Don't let this perverse praise of your emperor disturb you. The insidious tricks of the enemy may disturb you, but the humility and humanity of Christ should console you. This man emphasizes how high above you Christ has been lifted up; Christ, though, says how low he came down to you.

St. Augustine of Hippo

Come, brethren, if you wish to be engrafted in the vine. It grieves us to see you thus lie cut off. Number the priests in the very chair of Peter, And see in that order of fathers who succeeded the other. This is the rock which the proud gates of hell overcome not.

St. Augustine of Hippo

Therefore do not seek to understand in order to believe, but believe that thou mayest understand.

St. Augustine of Hippo

Man always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations. Man chooses either life or death, but he chooses; everything he does, from going to the toilet to mathematical speculation, is an act of religious worship, either of God or of himself. Lastly by the classical apotheosis of Man-God, Augustine oppose the Christian belief in Jesus Christ, the God-Man. The former is a Hercules who compels recognition by the great deeds he does in establishing for the common people in the law, order and prosperity they cannot establish for themselves, by his manifestation of superior power; the latter reveals to fallen man that God is love by suffering, i.e. by refusing to compel recognition, choosing instead to be a victim of man's self-love. The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.

Wystan Hugh Auden

In societies with fewer opportunities for amusement, it was also easier to tell a mere wish from a real desire. If, in order to hear some music, a man has to wait for six months and then walk twenty miles, it is easy to tell whether the words, "I should like to hear some music," mean what they appear to mean, or merely, "At this moment I should like to forget myself." When all he has to do is press a switch, it is more difficult. He may easily come to believe that wishes can come true.

Wystan Hugh Auden

The image of myself which I try to create in my own mind in order that I may love myself is very different from the image which I try to create in the minds of others in order that they may love me.

Wystan Hugh Auden

In order to avoid her death, her particular death, with wrung neck and swollen tongue, she must marry the hangman.

Margaret Eleanor Atwood

The quintessential revolution is that of the spirit, born of an intellectual conviction of the need for change in those mental attitudes and values which shape the course of a nation's development. A revolution which aims merely at changing official policies and institutions with a view to an improvement in material conditions has little chance of genuine success. Without a revolution of the spirit, the forces which produced the iniquities of the old order would continue to be operative, posing a constant threat to the process of reform and regeneration. It is not enough merely to call for freedom, democracy and human rights. There has to be a united determination to persevere in the struggle, to make sacrifices in the name of enduring truths, to resist the corrupting influences of desire, ill will, ignorance and fear.

Aung San Suu Kyi

Order your soul; reduce your wants; live in charity; associate in Christian community; obey the laws; trust in Providence.

St. Augustine of Hippo

We have absolutely abandoned any idea of nationalist loyalty. We are deliberately putting a world order before our loyalty to our own country.

Clement Richard Attlee, 1st Earl Attlee

In order to deserve, we must pay our dues and steadily work for perfection. We must relish in struggle, and relinquish pride. We must dispel fear and seek enlightenment. We must shun division and honor love. We must know our hearts and seek to understand others. We must try, live, create, feel, grow and love.

Bryant McGill

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there be many things in nature which are singular and unmatched, yet it devises for them parallels and conjugates and relatives which do not exist. Hence the fiction that all celestial bodies move in perfect circles, spirals and dragons being (except in name) utterly rejected.

Francis Bacon
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