Hymns are the poetry of the people.
The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion.
Management problems are not respecters of the company organization, nor of the talents of the people appointed to solve them.
Our Christian conviction is that Christ is also the messiah of Israel. Certainly it is in the hands of God how and when the unification of Jews and Christians into the people of God will take place.
A great many people have come up to me and asked how I manage to get so much work done and still keep looking so dissipated.
There seems to be no lengths to which humorless people will not go to analyze humor. It seems to worry them.
Americans must be the most sententious people in history. Far too busy to be religious, they have always felt that they sorely needed guidance.
It seems hard for the American people to believe that anything could be more exciting than the times themselves. What we read daily and view on the TV has thrust imagined forms into the shadow. We are staggeringly rich in facts, in things, and perhaps, like the nouveau riche of other ages, we want our wealth faithfully reproduced by the artist.
People reserve their best thinking for their professional specialties and, next in line, for serious matters confronting the alert citizeneconomics, politics, the disposal of nuclear waste, etc. The days work done, they want to be entertained.
The Microbe is so very small
You cannot make him out at all,
But many sanguine people hope
To see him through a microscope.
Who says anarchy, says negation of government;
Who says negation of government, says affirmation of the people;
Who says affirmation of the people, says individual liberty;
Who says individual liberty, says sovereignty of each;
Who says sovereignty of each, says equality;
Who says equality, says solidarity or fraternity;
Who says fraternity, says social order;
Who says government, says negation of the people;
Who says negation of the people, says affirmation of political authority;
Who says affirmation of political authority, says individual dependency;
Who says individual dependency, says class supremacy;
Who says class supremacy, says inequality;
Who says inequality, says antagonism;
Who says antagonism, says civil war;
From which it follows that who says government, says civil war.
While there are practical and sometimes moral reasons for the decomposition of the family, it coincides neither with what most people in society say they desire nor, especially in the case of children, with their best interests.
A final moral concerns terminology. Why did such serious people take so seriously axioms which now seem so arbitrary? I suspect that they were misled by the pernicious misuse of the word measurement in contemporary theory. This word very strongly suggests the ascertaining of some preexisting property of some thing, any instrument involved playing a purely passive role. Quantum experiments are just not like that, as we learned especially from Bohr. The results have to be regarded as the joint product of system and apparatus, the complete experimental set-up.
It is wrong to condemn people for doing a thing and then offer no alternative but failure. A person could get mad about that.
The most alarming sign of the state of our society now is that our leaders have the courage to sacrifice the lives of young people in war, but have not the courage to tell us that we must be less greedy and less wasteful.
We have become blind to the alternatives to violence. This involves us in a sort of official madness, in which, while following what seems to be a perfect logic of self-defense and detterence, we commit one absurdity after another: We seek to preserve peace by fighting a war, or to advance freedom by subsidizing dictatorships, or to "win the hearts and minds of the people" by poisoning their crops and burning their villages and confining them in concentration camps; we seek to uphold the "truth" of our cause with lies, or to answer conscientious dissent with threats and slurs and intimidations. I have come to the realization that I can no longer imagine a war that I would believe to be either useful or necessary. I would be against any war.
The question is, what do we most want people to think of us: that we are different, or that we can make a difference?
The Protestant people have been discriminated against. They have been ethnically cleansed from areas across Northern Ireland, indeed, especially in Portadown.
There is a well known and most profound saying of people wishing to induce sympathy in each other. 'Put yourself in his place,' they say. But it is easy only to put yourself in the place of your equals. At a certain point of inferiority, real or imaginary, this substitution is no longer possible....Young Vittorio Mussolini has published a book on his Ethiopian campaign, of which I quote this extract: It was thrilling. A huge zariba, surrounded by tall trees, was very difficult to hit. I had to aim very carefully, and I only succeeded the third time. The poor devils inside jumped out when they saw their roof was on fire, and fled madly...surrounded by a ring of flames, four to five thousand Abyssinians died of suffocation. It was like hell itself. Smoke rising up to unbelievable heights, and flames turning the black sky red. Obviously Signor Vittorio Mussolini never dreamt of putting himself in the place of the Ethiopians!
To you a pious young girl who goes to mass and communion, seems pretty silly and childish; you take us for innocents... Well, let me tell you, sometimes we know more about evil than people who have only learned to offend God.
There is no mask that temptation cannot wear, and the idea that Satan is purely a logician is an illusion held by not a few naive people. Many a shifty old man sees him as an opponent in an academic argument, but if he does the observer is still at the stage of games and trifles. Sometimes, though not often, the black desire to harm wins out over quicker and less bitter delights. When that happens, evil shows itself for what it truly is, not a way of life, but an attack on life itself.
I have no regrets. I wouldn't have lived my life the way I did if I was going to worry about what people were going to say.
People think there's a solution... If everything is distributed in the proper quarters, put into the right pigeonholes, everything will be fine. But I'm not so sure. ... Nothing, absolutely nothing at all has emerged out of all these ideas of faith and scepticism, all these convulsions, these puffings and blowings. For many of my fellow human beings on the other hand, I'm aware that these problems still exist and exist as a terrible reality. I hope this generation will be the last to live under the scourge of religious anxiety.
I was very cruel to actors and to other people. I think I was a very, very unpleasant young man. If I met the young Ingmar today, I think I would say, "You are very talented and I will see if I can help you, but I don't think I want anything else to do with you." I don't say I'm pleasant now, but I think I changed slowly in my 50's. At least I hope I've changed.
In this profession, I always admire people who are going on, who have a sort of idea and, however crazy it is, are putting it through; they are putting people and things together, and they make something. I always admire this. But I can't see his pictures. I sit for perhaps twenty-five or thirty or fifty minutes and then I have to leave, because his pictures make me so nervous. I have the feeling the whole time that he wants to tell me things, but I don't understand what it is, and sometimes I have the feeling that he's bluffing, double-crossing me.