Religion Quotes

It may be that religion is dead, and if it is, we had better know it and set ourselves to try to discover other sources of moral strength before it is too late.

Pearl Sydenstricker Buck

A man will do more for his stubbornness than for his religion or his country.

Edgar Watson Howe

We shall not look at caste or religion, All human beings in this land whether they be those who preach the vedas or who belong to other castes are one.

Subramanya Bharathi

The distinction between Christianity and all other systems of religion consists largely in this, that in these other, men are found seeking after God, while Christianity is God seeking after man.

Thomas Arnold

It is easy enough to be friendly to one's friends. But to befriend the one who regards himself as your enemy is the quintessence of true religion. The other is mere business.

Mahatma Gandhi

In human life, you will find players of religion until the knowledge and proficiency in religion will be cleansed from all superstitions, and will be purified and perfected by the enlightenment of real science.

Mustafa Kemal Atatrk

Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.

Mustafa Kemal Atatrk

The foundation of our religion is very strong. The material is strong as well, but the building itself was neglected for hundreds of years. As the plaster dropped down, none thought to replace it and none felt the need to reinforce the building. Quite the contrary: many foreign elements and interpretations, as well as empty beliefs, came along and damaged it still more.

Mustafa Kemal Atatrk

I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go in seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, "The bonds you had not the strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have had another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work." Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhana of the Gita. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success and failure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindu religion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the Dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.

Sri Aurobindo

When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion. I felt there must be a mighty truth somewhere in this Yoga, a mighty truth in this religion based on the Vedanta.

Sri Aurobindo

Witchcraft is not evil. At least not any more than lighting a votive candle, praying for a sick friend, or carrying a lucky charm is. However, there are some who do view witchcraft as evil. This is only because organized religion (primarily the Christian church) has conditioned them to fear anything which strays from their narrow condemning view. After all, if you have the ability to fend for yourself, solve your own problems, and choose your own method of spiritual expression, why would you need the confined structure of a church?

LADY SABRINA

Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine qua non of religion, people look kind of balked, and stubborn sometimes, as much to say, "what's the point of having religion if you can't disapprove of other people?" And sometimes we use religion just to back up these unworthy hatreds, because we're frightened too.

Karen Armstrong

Religion is hard work. Its insights are not self-evident and have to be cultivated in the same way as an appreciation of art, music, or poetry must be developed.

Karen Armstrong

Justice also has four aspects depth of understanding, profoundeness of knowledge, fairness of judgement and dearness of mind; because whoever tries his best to under- stand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever has done this has done justice to the cause of religion and has led a life of good repute and fame.

Ali bin Abu-Talib

Persecution is a bad and indirect way to plant Religion.

Sir Thomas Browne
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