Some People Believe Holding On And Hanging In There Are Signs Of Great Strength. However, There Are Times When It Takes Much More Strength To Know When To Let Go And Then Do It. Quotes

There is to some men a great Lechery in Lying, and imposing on the understandings of beleeving people.

John Aubrey

There is to some men a great Lechery in Lying, and imposing on the understandings of beleeving people.

John Aubrey

There is to some men a great Lechery in Lying, and imposing on the understandings of beleeving people.

John Aubrey

There is to some men a great Lechery in Lying, and imposing on the understandings of beleeving people.

John Aubrey

There is to some men a great Lechery in Lying, and imposing on the understandings of beleeving people.

John Aubrey

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

I no longer feel I'll be dead by thirty; now it's sixty. I suppose these deadlines we set for ourselves are really a way of saying we appreciate time, and want to use all of it. I'm still writing, I'm still writing poetry, I still can't explain why, and I'm still running out of time. Wordsworth was sort of right when he said, "Poets in their youth begin in gladness/ But thereof comes in the end despondency and madness." Except that sometimes poets skip the gladness and go straight to the despondency. Why is that? Part of it is the conditions under which poets work giving all, receiving little in return from an age that by and large ignores them and part of it is cultural expectation "The lunatic, the lover and the poet," says Shakespeare, and notice which comes first. My own theory is that poetry is composed with the melancholy side of the brain, and that if you do nothing but, you may find yourself going slowly down a long dark tunnel with no exit. I have avoided this by being ambidextrous: I write novels too. But when I find myself writing poetry again, it always has the surprise of that first unexpected and anonymous gift.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

A lot of poets published their own work then; unlike novels, poetry was short, and therefore cheap to do. We had to print each poem separately, and then disassemble it, as there were not enough a's for the whole book; the cover was done with a lino-block. We printed 250 copies, and sold them through bookstores, for 50 cents each. They now go in the rare book trade for eighteen hundred dollars a pop. Wish I'd kept some.

Margaret Eleanor Atwood

After a year or two of keeping my head down and trying to pass myself off as a normal person, I made contact with the five other people at my university who were interested in writing; and through them, and some of my teachers, I discovered that there was a whole subterranean Wonderland of Canadian writing that was going on just out of general earshot and sight.

Margaret Eleanor Atwood

After a year or two of keeping my head down and trying to pass myself off as a normal person, I made contact with the five other people at my university who were interested in writing; and through them, and some of my teachers, I discovered that there was a whole subterranean Wonderland of Canadian writing that was going on just out of general earshot and sight.

Margaret Eleanor Atwood

After a year or two of keeping my head down and trying to pass myself off as a normal person, I made contact with the five other people at my university who were interested in writing; and through them, and some of my teachers, I discovered that there was a whole subterranean Wonderland of Canadian writing that was going on just out of general earshot and sight.

Margaret Eleanor Atwood

After a year or two of keeping my head down and trying to pass myself off as a normal person, I made contact with the five other people at my university who were interested in writing; and through them, and some of my teachers, I discovered that there was a whole subterranean Wonderland of Canadian writing that was going on just out of general earshot and sight.

Margaret Eleanor Atwood

After a year or two of keeping my head down and trying to pass myself off as a normal person, I made contact with the five other people at my university who were interested in writing; and through them, and some of my teachers, I discovered that there was a whole subterranean Wonderland of Canadian writing that was going on just out of general earshot and sight.

Margaret Eleanor Atwood

After a year or two of keeping my head down and trying to pass myself off as a normal person, I made contact with the five other people at my university who were interested in writing; and through them, and some of my teachers, I discovered that there was a whole subterranean Wonderland of Canadian writing that was going on just out of general earshot and sight.

Margaret Eleanor Atwood

After a year or two of keeping my head down and trying to pass myself off as a normal person, I made contact with the five other people at my university who were interested in writing; and through them, and some of my teachers, I discovered that there was a whole subterranean Wonderland of Canadian writing that was going on just out of general earshot and sight.

Margaret Eleanor Atwood

The one good thing to be said about announcing yourself as a writer in the colonial Canadian fifties is that nobody told me I couldn't do it because I was a girl. They simply found the entire proposition ridiculous. Writers were dead and English, or else extremely elderly and American; they were not sixteen years old and Canadian. It would have been worse if I'd been a boy, though. Never mind the fact that all the really stirring poems I'd read at that time had been about slaughter, mayhem, sex and death poetry was thought of as existing in the pastel female realm, along with embroidery and flower arranging. If I'd been male I would probably have had to roll around in the mud, in some boring skirmish over whether or not I was a sissy.

Margaret Eleanor Atwood

The one good thing to be said about announcing yourself as a writer in the colonial Canadian fifties is that nobody told me I couldn't do it because I was a girl. They simply found the entire proposition ridiculous. Writers were dead and English, or else extremely elderly and American; they were not sixteen years old and Canadian. It would have been worse if I'd been a boy, though. Never mind the fact that all the really stirring poems I'd read at that time had been about slaughter, mayhem, sex and death poetry was thought of as existing in the pastel female realm, along with embroidery and flower arranging. If I'd been male I would probably have had to roll around in the mud, in some boring skirmish over whether or not I was a sissy.

Margaret Eleanor Atwood

The one good thing to be said about announcing yourself as a writer in the colonial Canadian fifties is that nobody told me I couldn't do it because I was a girl. They simply found the entire proposition ridiculous. Writers were dead and English, or else extremely elderly and American; they were not sixteen years old and Canadian. It would have been worse if I'd been a boy, though. Never mind the fact that all the really stirring poems I'd read at that time had been about slaughter, mayhem, sex and death poetry was thought of as existing in the pastel female realm, along with embroidery and flower arranging. If I'd been male I would probably have had to roll around in the mud, in some boring skirmish over whether or not I was a sissy.

Margaret Eleanor Atwood

The one good thing to be said about announcing yourself as a writer in the colonial Canadian fifties is that nobody told me I couldn't do it because I was a girl. They simply found the entire proposition ridiculous. Writers were dead and English, or else extremely elderly and American; they were not sixteen years old and Canadian. It would have been worse if I'd been a boy, though. Never mind the fact that all the really stirring poems I'd read at that time had been about slaughter, mayhem, sex and death poetry was thought of as existing in the pastel female realm, along with embroidery and flower arranging. If I'd been male I would probably have had to roll around in the mud, in some boring skirmish over whether or not I was a sissy.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

Despite the propaganda, there are no monsters, or none that can be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them.

Margaret Eleanor Atwood

There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isnt now. Outside there are sirens. Someones been run over. The century grinds on.

Margaret Eleanor Atwood

There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isnt now. Outside there are sirens. Someones been run over. The century grinds on.

Margaret Eleanor Atwood

There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isnt now. Outside there are sirens. Someones been run over. The century grinds on.

Margaret Eleanor Atwood

There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isnt now. Outside there are sirens. Someones been run over. The century grinds on.

Margaret Eleanor Atwood

There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isnt now. Outside there are sirens. Someones been run over. The century grinds on.

Margaret Eleanor Atwood

There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isnt now. Outside there are sirens. Someones been run over. The century grinds on.

Margaret Eleanor Atwood

There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isnt now. Outside there are sirens. Someones been run over. The century grinds on.

Margaret Eleanor Atwood

There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isnt now. Outside there are sirens. Someones been run over. The century grinds on.

Margaret Eleanor Atwood

He wants only the simple things: a chair, someone to pull off his shoes, someone to watch him while he talks, with admiration and fear, gratitude if possible, someone in whom to plunge himself for rest and renewal. These things can best be had by marrying a woman who has been condemned to death by other men for wishing to be beautiful. There is a wide choice.

Margaret Eleanor Atwood

He wants only the simple things: a chair, someone to pull off his shoes, someone to watch him while he talks, with admiration and fear, gratitude if possible, someone in whom to plunge himself for rest and renewal. These things can best be had by marrying a woman who has been condemned to death by other men for wishing to be beautiful. There is a wide choice.

Margaret Eleanor Atwood

He wants only the simple things: a chair, someone to pull off his shoes, someone to watch him while he talks, with admiration and fear, gratitude if possible, someone in whom to plunge himself for rest and renewal. These things can best be had by marrying a woman who has been condemned to death by other men for wishing to be beautiful. There is a wide choice.

Margaret Eleanor Atwood

He wants only the simple things: a chair, someone to pull off his shoes, someone to watch him while he talks, with admiration and fear, gratitude if possible, someone in whom to plunge himself for rest and renewal. These things can best be had by marrying a woman who has been condemned to death by other men for wishing to be beautiful. There is a wide choice.

Margaret Eleanor Atwood

He had that faint sick look in his eyes, as if he wanted to give her something, charity for instance.

Margaret Eleanor Atwood

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

Sri Aurobindo

Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.

Sri Aurobindo

Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.

Sri Aurobindo

Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.

Sri Aurobindo

Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.

Sri Aurobindo

Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.

Sri Aurobindo

God's servant is something; God's slave is greater.

Sri Aurobindo

God's servant is something; God's slave is greater.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molire, He must needs also be Aristophanes and Rabelais.

Sri Aurobindo

If there is something more excellent than the truth, then that is God; if not, then truth itself is God.

St. Augustine of Hippo

If there is something more excellent than the truth, then that is God; if not, then truth itself is God.

St. Augustine of Hippo

If there is something more excellent than the truth, then that is God; if not, then truth itself is God.

St. Augustine of Hippo

If there is something more excellent than the truth, then that is God; if not, then truth itself is God.

St. Augustine of Hippo

If there is something more excellent than the truth, then that is God; if not, then truth itself is God.

St. Augustine of Hippo

If there is something more excellent than the truth, then that is God; if not, then truth itself is God.

St. Augustine of Hippo

It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.

Sir David Frederick Attenborough

It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.

Sir David Frederick Attenborough

It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.

Sir David Frederick Attenborough

It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.

Sir David Frederick Attenborough

It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.

Sir David Frederick Attenborough

It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes thought of as primitive, dull and dimwitted. In fact, of course, they can be lethally fast, spectacularly beautiful, surprisingly affectionate and very sophisticated.

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes thought of as primitive, dull and dimwitted. In fact, of course, they can be lethally fast, spectacularly beautiful, surprisingly affectionate and very sophisticated.

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes thought of as primitive, dull and dimwitted. In fact, of course, they can be lethally fast, spectacularly beautiful, surprisingly affectionate and very sophisticated.

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes thought of as primitive, dull and dimwitted. In fact, of course, they can be lethally fast, spectacularly beautiful, surprisingly affectionate and very sophisticated.

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes thought of as primitive, dull and dimwitted. In fact, of course, they can be lethally fast, spectacularly beautiful, surprisingly affectionate and very sophisticated.

Sir David Frederick Attenborough

Reptiles and amphibians are sometimes thought of as primitive, dull and dimwitted. In fact, of course, they can be lethally fast, spectacularly beautiful, surprisingly affectionate and very sophisticated.

Sir David Frederick Attenborough

Birds were flying from continent to continent long before we were. They reached the coldest place on Earth, Antarctica, long before we did. They can survive in the hottest of deserts. Some can remain on the wing for years at a time. They can girdle the globe. Now, we have taken over the earth and the sea and the sky, but with skill and care and knowledge, we can ensure that there is still a place on Earth for birds in all their beauty and variety if we want to and surely, we should.

Sir David Frederick Attenborough

Birds were flying from continent to continent long before we were. They reached the coldest place on Earth, Antarctica, long before we did. They can survive in the hottest of deserts. Some can remain on the wing for years at a time. They can girdle the globe. Now, we have taken over the earth and the sea and the sky, but with skill and care and knowledge, we can ensure that there is still a place on Earth for birds in all their beauty and variety if we want to and surely, we should.

Sir David Frederick Attenborough

Birds were flying from continent to continent long before we were. They reached the coldest place on Earth, Antarctica, long before we did. They can survive in the hottest of deserts. Some can remain on the wing for years at a time. They can girdle the globe. Now, we have taken over the earth and the sea and the sky, but with skill and care and knowledge, we can ensure that there is still a place on Earth for birds in all their beauty and variety if we want to and surely, we should.

Sir David Frederick Attenborough

Birds were flying from continent to continent long before we were. They reached the coldest place on Earth, Antarctica, long before we did. They can survive in the hottest of deserts. Some can remain on the wing for years at a time. They can girdle the globe. Now, we have taken over the earth and the sea and the sky, but with skill and care and knowledge, we can ensure that there is still a place on Earth for birds in all their beauty and variety if we want to and surely, we should.

Sir David Frederick Attenborough

Birds were flying from continent to continent long before we were. They reached the coldest place on Earth, Antarctica, long before we did. They can survive in the hottest of deserts. Some can remain on the wing for years at a time. They can girdle the globe. Now, we have taken over the earth and the sea and the sky, but with skill and care and knowledge, we can ensure that there is still a place on Earth for birds in all their beauty and variety if we want to and surely, we should.

Sir David Frederick Attenborough

Birds were flying from continent to continent long before we were. They reached the coldest place on Earth, Antarctica, long before we did. They can survive in the hottest of deserts. Some can remain on the wing for years at a time. They can girdle the globe. Now, we have taken over the earth and the sea and the sky, but with skill and care and knowledge, we can ensure that there is still a place on Earth for birds in all their beauty and variety if we want to and surely, we should.

Sir David Frederick Attenborough

Birds were flying from continent to continent long before we were. They reached the coldest place on Earth, Antarctica, long before we did. They can survive in the hottest of deserts. Some can remain on the wing for years at a time. They can girdle the globe. Now, we have taken over the earth and the sea and the sky, but with skill and care and knowledge, we can ensure that there is still a place on Earth for birds in all their beauty and variety if we want to and surely, we should.

Sir David Frederick Attenborough

There are some four million different kinds of animals and plants in the world. Four million different solutions to the problems of staying alive. This is the story of how a few of them came to be as they are.

Sir David Frederick Attenborough

There are some four million different kinds of animals and plants in the world. Four million different solutions to the problems of staying alive. This is the story of how a few of them came to be as they are.

Sir David Frederick Attenborough

There are some four million different kinds of animals and plants in the world. Four million different solutions to the problems of staying alive. This is the story of how a few of them came to be as they are.

Sir David Frederick Attenborough

There are some four million different kinds of animals and plants in the world. Four million different solutions to the problems of staying alive. This is the story of how a few of them came to be as they are.

Sir David Frederick Attenborough

There are some four million different kinds of animals and plants in the world. Four million different solutions to the problems of staying alive. This is the story of how a few of them came to be as they are.

Sir David Frederick Attenborough

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Tattoos are cool because they dont belong on your body, but you put it there to say something about yourself. Much like my rolls of fat. That shit does not belong on a human body. And I put it there to say something about me. I dont like fruit. I dont like it! Long bike ride? Im out. Hot dog eating contest? Im listening.

Dave Attell

Don't get me wrong, I like to cuddle. But there is such a fine line between cuddling and holding someone down so that they can't get away.

Dave Attell

Don't get me wrong, I like to cuddle. But there is such a fine line between cuddling and holding someone down so that they can't get away.

Dave Attell

Don't get me wrong, I like to cuddle. But there is such a fine line between cuddling and holding someone down so that they can't get away.

Dave Attell

Don't get me wrong, I like to cuddle. But there is such a fine line between cuddling and holding someone down so that they can't get away.

Dave Attell

Don't get me wrong, I like to cuddle. But there is such a fine line between cuddling and holding someone down so that they can't get away.

Dave Attell

What is called music today is all too often only a disguise for the monologue of power. However, and this is the supreme irony of it all, never before have musicians tried so hard to communicate with their audience, and never before has that communication been so deceiving. Music now seems hardly more than a somewhat clumsy excuse for the self-glorification of musicians and the growth of a new industrial sector.

Jacques Attali

What is called music today is all too often only a disguise for the monologue of power. However, and this is the supreme irony of it all, never before have musicians tried so hard to communicate with their audience, and never before has that communication been so deceiving. Music now seems hardly more than a somewhat clumsy excuse for the self-glorification of musicians and the growth of a new industrial sector.

Jacques Attali

What is called music today is all too often only a disguise for the monologue of power. However, and this is the supreme irony of it all, never before have musicians tried so hard to communicate with their audience, and never before has that communication been so deceiving. Music now seems hardly more than a somewhat clumsy excuse for the self-glorification of musicians and the growth of a new industrial sector.

Jacques Attali

What is called music today is all too often only a disguise for the monologue of power. However, and this is the supreme irony of it all, never before have musicians tried so hard to communicate with their audience, and never before has that communication been so deceiving. Music now seems hardly more than a somewhat clumsy excuse for the self-glorification of musicians and the growth of a new industrial sector.

Jacques Attali

The impassive skies were neutral, empty, still. Then something in the inscrutable darkness stirred; A nameless movement, an unthought Idea Insistent, dissatisfied, without an aim, Something that wished but knew not how to be, Teased the Inconscient to wake Ignorance.

Sri Aurobindo

The impassive skies were neutral, empty, still. Then something in the inscrutable darkness stirred; A nameless movement, an unthought Idea Insistent, dissatisfied, without an aim, Something that wished but knew not how to be, Teased the Inconscient to wake Ignorance.

Sri Aurobindo

The impassive skies were neutral, empty, still. Then something in the inscrutable darkness stirred; A nameless movement, an unthought Idea Insistent, dissatisfied, without an aim, Something that wished but knew not how to be, Teased the Inconscient to wake Ignorance.

Sri Aurobindo

There is something greater than any nation; it is the spirit which created the nation.

Bryant McGill

There is something greater than any nation; it is the spirit which created the nation.

Bryant McGill

There is something greater than any nation; it is the spirit which created the nation.

Bryant McGill

There is something greater than any nation; it is the spirit which created the nation.

Bryant McGill

There is something greater than any nation; it is the spirit which created the nation.

Bryant McGill

When trying to teach someone a boundary, they learn less from the enforcement of the boundary and more from the way the boundary was established.

Bryant McGill

When trying to teach someone a boundary, they learn less from the enforcement of the boundary and more from the way the boundary was established.

Bryant McGill

When trying to teach someone a boundary, they learn less from the enforcement of the boundary and more from the way the boundary was established.

Bryant McGill

When trying to teach someone a boundary, they learn less from the enforcement of the boundary and more from the way the boundary was established.

Bryant McGill

You can know something is a lie when it has no love in it.

Bryant McGill

You can know something is a lie when it has no love in it.

Bryant McGill

You can know something is a lie when it has no love in it.

Bryant McGill

You can know something is a lie when it has no love in it.

Bryant McGill

You can know something is a lie when it has no love in it.

Bryant McGill

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I didn't like the music business and I didn't like me. There's an element of falseness about the whole thing. Even things like doing an interview. It's not as though we just met in the pub and are having a chat it's part of a process. If you do it all day, every day for years, you end up thinking: 'Who the hell am I?' I was lucky enough to make some money, enough to let me kick back. It was a great experience and it was nice to have a couple of No.1s but the best thing about it was that the money I made allowed me to have freedom and choice in my life.

Richard Paul Astley

I took the first few years off and spent them recovering. I didn't even know what day it was or who I was anymore, so I made a conscious effort to end it all. I thought my days were numbered as a pop star anyway. My girlfriend and I had a daughter, I had some money, so I just took the time off to chill out.

Richard Paul Astley

I took the first few years off and spent them recovering. I didn't even know what day it was or who I was anymore, so I made a conscious effort to end it all. I thought my days were numbered as a pop star anyway. My girlfriend and I had a daughter, I had some money, so I just took the time off to chill out.

Richard Paul Astley

I took the first few years off and spent them recovering. I didn't even know what day it was or who I was anymore, so I made a conscious effort to end it all. I thought my days were numbered as a pop star anyway. My girlfriend and I had a daughter, I had some money, so I just took the time off to chill out.

Richard Paul Astley

I took the first few years off and spent them recovering. I didn't even know what day it was or who I was anymore, so I made a conscious effort to end it all. I thought my days were numbered as a pop star anyway. My girlfriend and I had a daughter, I had some money, so I just took the time off to chill out.

Richard Paul Astley

And the crazy part of it was even if you were clever, even if you spent your adolescence reading John Donne and Shaw, even if you studied history or zoology or physics and hoped to spend your life pursuing some difficult and challenging career, you still had a mind full of all the soupy longings that every high-school girl was awash in... underneath it, all you longed to be was annihilated by love, to be swept off your feet, to be filled up by a giant prick spouting sperm, soapsuds, silk and satins and, of course, money.

Erica Jong

And the crazy part of it was even if you were clever, even if you spent your adolescence reading John Donne and Shaw, even if you studied history or zoology or physics and hoped to spend your life pursuing some difficult and challenging career, you still had a mind full of all the soupy longings that every high-school girl was awash in... underneath it, all you longed to be was annihilated by love, to be swept off your feet, to be filled up by a giant prick spouting sperm, soapsuds, silk and satins and, of course, money.

Erica Jong

And the crazy part of it was even if you were clever, even if you spent your adolescence reading John Donne and Shaw, even if you studied history or zoology or physics and hoped to spend your life pursuing some difficult and challenging career, you still had a mind full of all the soupy longings that every high-school girl was awash in... underneath it, all you longed to be was annihilated by love, to be swept off your feet, to be filled up by a giant prick spouting sperm, soapsuds, silk and satins and, of course, money.

Erica Jong

And the crazy part of it was even if you were clever, even if you spent your adolescence reading John Donne and Shaw, even if you studied history or zoology or physics and hoped to spend your life pursuing some difficult and challenging career, you still had a mind full of all the soupy longings that every high-school girl was awash in... underneath it, all you longed to be was annihilated by love, to be swept off your feet, to be filled up by a giant prick spouting sperm, soapsuds, silk and satins and, of course, money.

Erica Jong

And the crazy part of it was even if you were clever, even if you spent your adolescence reading John Donne and Shaw, even if you studied history or zoology or physics and hoped to spend your life pursuing some difficult and challenging career, you still had a mind full of all the soupy longings that every high-school girl was awash in... underneath it, all you longed to be was annihilated by love, to be swept off your feet, to be filled up by a giant prick spouting sperm, soapsuds, silk and satins and, of course, money.

Erica Jong

Please send me your last pair of shoes, worn out with dancing as you mentioned in your letter, so that I might have something to press against my heart.

Johann Wolfgang von Goethe

Please send me your last pair of shoes, worn out with dancing as you mentioned in your letter, so that I might have something to press against my heart.

Johann Wolfgang von Goethe

Please send me your last pair of shoes, worn out with dancing as you mentioned in your letter, so that I might have something to press against my heart.

Johann Wolfgang von Goethe

I find the best way to love someone is not to change them, but instead, help them reveal the greatest version of themselves.

Steve Maraboli

I find the best way to love someone is not to change them, but instead, help them reveal the greatest version of themselves.

Steve Maraboli

I never travel without my diary. One should always have something sensational to read in the train.

Oscar Wilde

I never travel without my diary. One should always have something sensational to read in the train.

Oscar Wilde

I really do not know, Socrates, how to express what I mean. For somehow or other our arguments, on whatever ground we rest them, seem to turn round and walk away from us.

Plato

I really do not know, Socrates, how to express what I mean. For somehow or other our arguments, on whatever ground we rest them, seem to turn round and walk away from us.

Plato

I really do not know, Socrates, how to express what I mean. For somehow or other our arguments, on whatever ground we rest them, seem to turn round and walk away from us.

Plato

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Those two little words -- says you -- are the most powerful argument in any discipline: theology, philosphy, even domestic harmony. They are powerful because they are true. Whenever you say something, it is you who says it. You. And what do you know

J. Mark Bertrand

Behind every argument is someone's ignorance.

Louis D. Brandeis

When a thing is said to be not worth refuting you may be sure that either it is flagrantly stupid -- in which case all comment is superfluous -- or it is something formidable, the very crux of the problem.

Miguel De Unamuno

When a thing is said to be not worth refuting you may be sure that either it is flagrantly stupid -- in which case all comment is superfluous -- or it is something formidable, the very crux of the problem.

Miguel De Unamuno

When a thing is said to be not worth refuting you may be sure that either it is flagrantly stupid -- in which case all comment is superfluous -- or it is something formidable, the very crux of the problem.

Miguel De Unamuno

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything. God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.

Meher Baba

Some books are undeservedly forgotten; none are undeservedly remembered.

W.H. Auden

Some books are undeservedly forgotten; none are undeservedly remembered.

W.H. Auden

Some books are undeservedly forgotten; none are undeservedly remembered.

W.H. Auden

Some books are undeservedly forgotten; none are undeservedly remembered.

W.H. Auden

How good something is should never be determined by its cost, designer, origin, or its perceived value by others.

Ashly Lorenzana

How good something is should never be determined by its cost, designer, origin, or its perceived value by others.

Ashly Lorenzana

A lonely day is God's way of saying that he wants to spend some quality time with you.

Criss Jami

A lonely day is God's way of saying that he wants to spend some quality time with you.

Criss Jami

A lonely day is God's way of saying that he wants to spend some quality time with you.

Criss Jami

For just over my price range, I can get something way under my quality expectation level. Thanks, inflation!

Jarod Kintz

For just over my price range, I can get something way under my quality expectation level. Thanks, inflation!

Jarod Kintz

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

There is something incredibly nostalgic and significant about the annual cascade of autumn leaves.

Joe L. Wheeler

There is something incredibly nostalgic and significant about the annual cascade of autumn leaves.

Joe L. Wheeler

They say some of my stars drink whiskey. But I have found that the ones who drink milkshakes don't win many ball games.

Casey Stengel

They say some of my stars drink whiskey. But I have found that the ones who drink milkshakes don't win many ball games.

Casey Stengel

Another argument of hope may be drawn from this that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.

Francis Bacon

Another argument of hope may be drawn from this that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.

Francis Bacon

Another argument of hope may be drawn from this that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.

Francis Bacon

Another argument of hope may be drawn from this that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.

Francis Bacon

Another argument of hope may be drawn from this that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.

Francis Bacon

Another argument of hope may be drawn from this that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

Francis Bacon

There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

Francis Bacon

There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

Francis Bacon

There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

Francis Bacon

There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

Francis Bacon

There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

Francis Bacon

There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

Francis Bacon

There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

Francis Bacon

Further, it will not be amiss to distinguish the three kinds and, as it were, grades of ambition in mankind. The first is of those who desire to extend their own power in their native country, a vulgar and degenerate kind. The second is of those who labor to extend the power and dominion of their country among men. This certainly has more dignity, though not less covetousness. But if a man endeavor to establish and extend the power and dominion of the human race itself over the universe, his ambition (if ambition it can be called) is without doubt both a more wholesome and a more noble thing than the other two. Now the empire of man over things depends wholly on the arts and sciences. For we cannot command nature except by obeying her.

Francis Bacon

Further, it will not be amiss to distinguish the three kinds and, as it were, grades of ambition in mankind. The first is of those who desire to extend their own power in their native country, a vulgar and degenerate kind. The second is of those who labor to extend the power and dominion of their country among men. This certainly has more dignity, though not less covetousness. But if a man endeavor to establish and extend the power and dominion of the human race itself over the universe, his ambition (if ambition it can be called) is without doubt both a more wholesome and a more noble thing than the other two. Now the empire of man over things depends wholly on the arts and sciences. For we cannot command nature except by obeying her.

Francis Bacon

Further, it will not be amiss to distinguish the three kinds and, as it were, grades of ambition in mankind. The first is of those who desire to extend their own power in their native country, a vulgar and degenerate kind. The second is of those who labor to extend the power and dominion of their country among men. This certainly has more dignity, though not less covetousness. But if a man endeavor to establish and extend the power and dominion of the human race itself over the universe, his ambition (if ambition it can be called) is without doubt both a more wholesome and a more noble thing than the other two. Now the empire of man over things depends wholly on the arts and sciences. For we cannot command nature except by obeying her.

Francis Bacon

Further, it will not be amiss to distinguish the three kinds and, as it were, grades of ambition in mankind. The first is of those who desire to extend their own power in their native country, a vulgar and degenerate kind. The second is of those who labor to extend the power and dominion of their country among men. This certainly has more dignity, though not less covetousness. But if a man endeavor to establish and extend the power and dominion of the human race itself over the universe, his ambition (if ambition it can be called) is without doubt both a more wholesome and a more noble thing than the other two. Now the empire of man over things depends wholly on the arts and sciences. For we cannot command nature except by obeying her.

Francis Bacon

The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Francis Bacon

The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Francis Bacon

The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Francis Bacon

The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Francis Bacon

The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Francis Bacon

The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Francis Bacon

The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Francis Bacon

The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

We have also sound houses, where we practice and demonstrate all sounds and their generation. We have harmonies which you have not, of quarter sounds and lesser slides of sounds. Divers instruments of music likewise to you unknown, some sweeter than any you have; together with bells and rings that are dainty and sweet. We represent small sounds as great and deep; likewise divers trembling and warblings of sounds, which in their original are entire. We represent and imitate all articulate sounds and letters, and the voices of beasts and birds. We have certain helps which set to the ear to do further the hearing greatly. We have also divers strange and artificial echoes, reflecting the voice many times, and as if it were tossing it; and some that give back the voice louder than it came, some shriller and some deeper; yea, some rendering the voice, differing in the letters or articulate sound from that they receive. We have also means to convey sounds in tubes and pipes, in strange lines and distances...

Francis Bacon

At first, when California started winning its water lawsuits and shutting off cities, the displaced people just followed the waterright to California. It took a little while before the bureaucrats realized what was going on, but finally someone with a sharp pencil did the math and realized that taking in people along with their water didn't solve a water shortage.

Paolo Bacigalupi

At first, when California started winning its water lawsuits and shutting off cities, the displaced people just followed the waterright to California. It took a little while before the bureaucrats realized what was going on, but finally someone with a sharp pencil did the math and realized that taking in people along with their water didn't solve a water shortage.

Paolo Bacigalupi

At first, when California started winning its water lawsuits and shutting off cities, the displaced people just followed the waterright to California. It took a little while before the bureaucrats realized what was going on, but finally someone with a sharp pencil did the math and realized that taking in people along with their water didn't solve a water shortage.

Paolo Bacigalupi

At first, when California started winning its water lawsuits and shutting off cities, the displaced people just followed the waterright to California. It took a little while before the bureaucrats realized what was going on, but finally someone with a sharp pencil did the math and realized that taking in people along with their water didn't solve a water shortage.

Paolo Bacigalupi

At first, when California started winning its water lawsuits and shutting off cities, the displaced people just followed the waterright to California. It took a little while before the bureaucrats realized what was going on, but finally someone with a sharp pencil did the math and realized that taking in people along with their water didn't solve a water shortage.

Paolo Bacigalupi

At first, when California started winning its water lawsuits and shutting off cities, the displaced people just followed the waterright to California. It took a little while before the bureaucrats realized what was going on, but finally someone with a sharp pencil did the math and realized that taking in people along with their water didn't solve a water shortage.

Paolo Bacigalupi

Carbon dioxide, Mister Speaker, is a natural byproduct of nature. Carbon dioxide is natural. It occurs in Earth. It is a part of the regular lifecycle of Earth. In fact, life on planet Earth can't even exist without carbon dioxide. So necessary is it to human life, to animal life, to plant life, to the oceans, to the vegetation that's on the Earth, to the, to the fowl that that flies in the air, we need to have carbon dioxide as part of the fundamental lifecycle of Earth...There isn't one such study because carbon dioxide is not a harmful gas, it is a harmless gas. Carbon dioxide is natural. It is not harmful. It is part of Earth's life cycle...And yet we're being told that we have to reduce this natural substance and reduce the American standard of living to create an arbitrary reduction in something that is naturally occuring in the earth.

Michele Bachmann

Carbon dioxide, Mister Speaker, is a natural byproduct of nature. Carbon dioxide is natural. It occurs in Earth. It is a part of the regular lifecycle of Earth. In fact, life on planet Earth can't even exist without carbon dioxide. So necessary is it to human life, to animal life, to plant life, to the oceans, to the vegetation that's on the Earth, to the, to the fowl that that flies in the air, we need to have carbon dioxide as part of the fundamental lifecycle of Earth...There isn't one such study because carbon dioxide is not a harmful gas, it is a harmless gas. Carbon dioxide is natural. It is not harmful. It is part of Earth's life cycle...And yet we're being told that we have to reduce this natural substance and reduce the American standard of living to create an arbitrary reduction in something that is naturally occuring in the earth.

Michele Bachmann

Carbon dioxide, Mister Speaker, is a natural byproduct of nature. Carbon dioxide is natural. It occurs in Earth. It is a part of the regular lifecycle of Earth. In fact, life on planet Earth can't even exist without carbon dioxide. So necessary is it to human life, to animal life, to plant life, to the oceans, to the vegetation that's on the Earth, to the, to the fowl that that flies in the air, we need to have carbon dioxide as part of the fundamental lifecycle of Earth...There isn't one such study because carbon dioxide is not a harmful gas, it is a harmless gas. Carbon dioxide is natural. It is not harmful. It is part of Earth's life cycle...And yet we're being told that we have to reduce this natural substance and reduce the American standard of living to create an arbitrary reduction in something that is naturally occuring in the earth.

Michele Bachmann

Carbon dioxide, Mister Speaker, is a natural byproduct of nature. Carbon dioxide is natural. It occurs in Earth. It is a part of the regular lifecycle of Earth. In fact, life on planet Earth can't even exist without carbon dioxide. So necessary is it to human life, to animal life, to plant life, to the oceans, to the vegetation that's on the Earth, to the, to the fowl that that flies in the air, we need to have carbon dioxide as part of the fundamental lifecycle of Earth...There isn't one such study because carbon dioxide is not a harmful gas, it is a harmless gas. Carbon dioxide is natural. It is not harmful. It is part of Earth's life cycle...And yet we're being told that we have to reduce this natural substance and reduce the American standard of living to create an arbitrary reduction in something that is naturally occuring in the earth.

Michele Bachmann

You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.

Meher Baba

You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.

Meher Baba

You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.

Meher Baba

You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.

Meher Baba

You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.

Meher Baba

You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.

Meher Baba

You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.

Meher Baba

You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.

Meher Baba

This was a good beginning. All the outmoded rules of the hospital were broken. Minds which had been tied down by subservience to foreign experience were now set in motion. People began to speak, to think and to act boldly. A new world opened in front of them. They knew that what they were doing now was something unprecedented which doctors in capitalist countries had not been able to do. They were engaged in a battle to save lives and as the scope of the battle became wider an increasing number of people were drawn in. Later on when a difficulty occurred in the course of treatment they solicited the opinions of many doctors both within and without the hospital, depending on the wisdom of the many to tide over one crisis after another.

Li Yaotang

This was a good beginning. All the outmoded rules of the hospital were broken. Minds which had been tied down by subservience to foreign experience were now set in motion. People began to speak, to think and to act boldly. A new world opened in front of them. They knew that what they were doing now was something unprecedented which doctors in capitalist countries had not been able to do. They were engaged in a battle to save lives and as the scope of the battle became wider an increasing number of people were drawn in. Later on when a difficulty occurred in the course of treatment they solicited the opinions of many doctors both within and without the hospital, depending on the wisdom of the many to tide over one crisis after another.

Li Yaotang

This was a good beginning. All the outmoded rules of the hospital were broken. Minds which had been tied down by subservience to foreign experience were now set in motion. People began to speak, to think and to act boldly. A new world opened in front of them. They knew that what they were doing now was something unprecedented which doctors in capitalist countries had not been able to do. They were engaged in a battle to save lives and as the scope of the battle became wider an increasing number of people were drawn in. Later on when a difficulty occurred in the course of treatment they solicited the opinions of many doctors both within and without the hospital, depending on the wisdom of the many to tide over one crisis after another.

Li Yaotang

This was a good beginning. All the outmoded rules of the hospital were broken. Minds which had been tied down by subservience to foreign experience were now set in motion. People began to speak, to think and to act boldly. A new world opened in front of them. They knew that what they were doing now was something unprecedented which doctors in capitalist countries had not been able to do. They were engaged in a battle to save lives and as the scope of the battle became wider an increasing number of people were drawn in. Later on when a difficulty occurred in the course of treatment they solicited the opinions of many doctors both within and without the hospital, depending on the wisdom of the many to tide over one crisis after another.

Li Yaotang

This was a good beginning. All the outmoded rules of the hospital were broken. Minds which had been tied down by subservience to foreign experience were now set in motion. People began to speak, to think and to act boldly. A new world opened in front of them. They knew that what they were doing now was something unprecedented which doctors in capitalist countries had not been able to do. They were engaged in a battle to save lives and as the scope of the battle became wider an increasing number of people were drawn in. Later on when a difficulty occurred in the course of treatment they solicited the opinions of many doctors both within and without the hospital, depending on the wisdom of the many to tide over one crisis after another.

Li Yaotang

This was a good beginning. All the outmoded rules of the hospital were broken. Minds which had been tied down by subservience to foreign experience were now set in motion. People began to speak, to think and to act boldly. A new world opened in front of them. They knew that what they were doing now was something unprecedented which doctors in capitalist countries had not been able to do. They were engaged in a battle to save lives and as the scope of the battle became wider an increasing number of people were drawn in. Later on when a difficulty occurred in the course of treatment they solicited the opinions of many doctors both within and without the hospital, depending on the wisdom of the many to tide over one crisis after another.

Li Yaotang

This was a good beginning. All the outmoded rules of the hospital were broken. Minds which had been tied down by subservience to foreign experience were now set in motion. People began to speak, to think and to act boldly. A new world opened in front of them. They knew that what they were doing now was something unprecedented which doctors in capitalist countries had not been able to do. They were engaged in a battle to save lives and as the scope of the battle became wider an increasing number of people were drawn in. Later on when a difficulty occurred in the course of treatment they solicited the opinions of many doctors both within and without the hospital, depending on the wisdom of the many to tide over one crisis after another.

Li Yaotang

One of the tragedies of modern times is that people have come to believe that something said by someone in the past, perhaps for illustrative or provocation purposes, actually represents that person's beliefs at the time.

Idries Shah

One of the tragedies of modern times is that people have come to believe that something said by someone in the past, perhaps for illustrative or provocation purposes, actually represents that person's beliefs at the time.

Idries Shah

One of the tragedies of modern times is that people have come to believe that something said by someone in the past, perhaps for illustrative or provocation purposes, actually represents that person's beliefs at the time.

Idries Shah

One of the tragedies of modern times is that people have come to believe that something said by someone in the past, perhaps for illustrative or provocation purposes, actually represents that person's beliefs at the time.

Idries Shah

And when I first saw you I first loved you With a song that I sang to the fire in your eyes But somebody told you that it wouldn't be easy And you carried that lie for the devil to sing Some sail rivers deep and muddy some sail rivers clear and cold But the river that I'm sailin' goes to sea And sometimes I do grow weary sometimes I feel old And sometimes I wonder if you think of me.

Hoyt Wayne Axton

And when I first saw you I first loved you With a song that I sang to the fire in your eyes But somebody told you that it wouldn't be easy And you carried that lie for the devil to sing Some sail rivers deep and muddy some sail rivers clear and cold But the river that I'm sailin' goes to sea And sometimes I do grow weary sometimes I feel old And sometimes I wonder if you think of me.

Hoyt Wayne Axton

And when I first saw you I first loved you With a song that I sang to the fire in your eyes But somebody told you that it wouldn't be easy And you carried that lie for the devil to sing Some sail rivers deep and muddy some sail rivers clear and cold But the river that I'm sailin' goes to sea And sometimes I do grow weary sometimes I feel old And sometimes I wonder if you think of me.

Hoyt Wayne Axton

And when I first saw you I first loved you With a song that I sang to the fire in your eyes But somebody told you that it wouldn't be easy And you carried that lie for the devil to sing Some sail rivers deep and muddy some sail rivers clear and cold But the river that I'm sailin' goes to sea And sometimes I do grow weary sometimes I feel old And sometimes I wonder if you think of me.

Hoyt Wayne Axton

And when I first saw you I first loved you With a song that I sang to the fire in your eyes But somebody told you that it wouldn't be easy And you carried that lie for the devil to sing Some sail rivers deep and muddy some sail rivers clear and cold But the river that I'm sailin' goes to sea And sometimes I do grow weary sometimes I feel old And sometimes I wonder if you think of me.

Hoyt Wayne Axton

And when I first saw you I first loved you With a song that I sang to the fire in your eyes But somebody told you that it wouldn't be easy And you carried that lie for the devil to sing Some sail rivers deep and muddy some sail rivers clear and cold But the river that I'm sailin' goes to sea And sometimes I do grow weary sometimes I feel old And sometimes I wonder if you think of me.

Hoyt Wayne Axton

And when I first saw you I first loved you With a song that I sang to the fire in your eyes But somebody told you that it wouldn't be easy And you carried that lie for the devil to sing Some sail rivers deep and muddy some sail rivers clear and cold But the river that I'm sailin' goes to sea And sometimes I do grow weary sometimes I feel old And sometimes I wonder if you think of me.

Hoyt Wayne Axton

When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned...but that's the point.

Ralph Bakshi

When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned...but that's the point.

Ralph Bakshi

When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned...but that's the point.

Ralph Bakshi

When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned...but that's the point.

Ralph Bakshi

When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned...but that's the point.

Ralph Bakshi

When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned...but that's the point.

Ralph Bakshi

When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned...but that's the point.

Ralph Bakshi

When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned...but that's the point.

Ralph Bakshi

I wanted a literate, socially intricate, and cosmopolitan world - something I could have fun destroying.

R. Scott Bakker

It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.

Tom Baker

It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.

Tom Baker

It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.

Tom Baker

It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.

Tom Baker

It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.

Tom Baker

It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.

Tom Baker

It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.

Tom Baker

It is part of my duty as a decent member of my local hamlet to mow the grass in front of the church. It's a pleasant little task and mowing is a favorite activity of mine; it gives me a lot of pleasure to make the churchyard look tidy. I sometimes pause at the grave of someone or other and speculate what he might have been like when he was alive, but gravestones don't tell much.

Tom Baker

Jim Acheson, our designer, told me I looked like his Auntie Wyn and I have never forgotten it. I wondered if it was the way I walked or wore my hat, but Jim just said that I had some indefinable air of an aunt. It was then I began to hope that one day I might play Lady Bracknell.

Tom Baker

Jim Acheson, our designer, told me I looked like his Auntie Wyn and I have never forgotten it. I wondered if it was the way I walked or wore my hat, but Jim just said that I had some indefinable air of an aunt. It was then I began to hope that one day I might play Lady Bracknell.

Tom Baker

Jim Acheson, our designer, told me I looked like his Auntie Wyn and I have never forgotten it. I wondered if it was the way I walked or wore my hat, but Jim just said that I had some indefinable air of an aunt. It was then I began to hope that one day I might play Lady Bracknell.

Tom Baker

Jim Acheson, our designer, told me I looked like his Auntie Wyn and I have never forgotten it. I wondered if it was the way I walked or wore my hat, but Jim just said that I had some indefinable air of an aunt. It was then I began to hope that one day I might play Lady Bracknell.

Tom Baker

Jim Acheson, our designer, told me I looked like his Auntie Wyn and I have never forgotten it. I wondered if it was the way I walked or wore my hat, but Jim just said that I had some indefinable air of an aunt. It was then I began to hope that one day I might play Lady Bracknell.

Tom Baker

But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.

Tom Baker

But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.

Tom Baker

But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.

Tom Baker

But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.

Tom Baker

But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.

Tom Baker

But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.

Tom Baker

I've been pretty wary of street sweepers since, though it is true that since we left the European Exchange Rate Mechanism some sweepers are really quite dashing to glance at.

Tom Baker

I've been pretty wary of street sweepers since, though it is true that since we left the European Exchange Rate Mechanism some sweepers are really quite dashing to glance at.

Tom Baker

I've been pretty wary of street sweepers since, though it is true that since we left the European Exchange Rate Mechanism some sweepers are really quite dashing to glance at.

Tom Baker

You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself. It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts. Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed all for you yet we hear no thanks." You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.

Russell Baker

You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself. It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts. Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed all for you yet we hear no thanks." You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.

Russell Baker

You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself. It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts. Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed all for you yet we hear no thanks." You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.

Russell Baker

You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself. It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts. Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed all for you yet we hear no thanks." You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.

Russell Baker

You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself. It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts. Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed all for you yet we hear no thanks." You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.

Russell Baker

You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself. It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts. Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed all for you yet we hear no thanks." You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.

Russell Baker

You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself. It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts. Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed all for you yet we hear no thanks." You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.

Russell Baker

You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself. It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts. Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed all for you yet we hear no thanks." You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

The odd thing is not that we are in the business of overthrowing other people's governments, but that we can still be surprised when somebody reminds us of it. In Asia, in Latin America, Africa, the Mediterranean and the Middle East we have been propping up and knocking down governments more or less openly for the past twenty-five years. It is an established policy. Everybody knows it. It is supposed to be done covertly, which is only sensible if you hope to succeed since publicity in matters of this sort can only make the natives restless and defeat the project. Imagine the chauvinistic rallying around President Nixon that would have occurred if Canada, say, had announced that her agents were going to destabilize United States society so that discontented Americans could heave the Nixon Administration out of office.

Russell Baker

We watched some of the movie. It was shocking. Sex is apparently hard labor. Various persons supported crushing weights in agonizing positions for what seemed like endless blocks of time. Exhausted men grunted and toiled like movers trying to get a refrigerator into a fifth floor walk-up.

Russell Baker

We watched some of the movie. It was shocking. Sex is apparently hard labor. Various persons supported crushing weights in agonizing positions for what seemed like endless blocks of time. Exhausted men grunted and toiled like movers trying to get a refrigerator into a fifth floor walk-up.

Russell Baker

We watched some of the movie. It was shocking. Sex is apparently hard labor. Various persons supported crushing weights in agonizing positions for what seemed like endless blocks of time. Exhausted men grunted and toiled like movers trying to get a refrigerator into a fifth floor walk-up.

Russell Baker

We watched some of the movie. It was shocking. Sex is apparently hard labor. Various persons supported crushing weights in agonizing positions for what seemed like endless blocks of time. Exhausted men grunted and toiled like movers trying to get a refrigerator into a fifth floor walk-up.

Russell Baker

We watched some of the movie. It was shocking. Sex is apparently hard labor. Various persons supported crushing weights in agonizing positions for what seemed like endless blocks of time. Exhausted men grunted and toiled like movers trying to get a refrigerator into a fifth floor walk-up.

Russell Baker

I can't imagine topping this. Really. I can't imagine doing like Little House on the Prairie gone wrong or something. I really think this will be it.

Diora Baird

I can't imagine topping this. Really. I can't imagine doing like Little House on the Prairie gone wrong or something. I really think this will be it.

Diora Baird

I can't imagine topping this. Really. I can't imagine doing like Little House on the Prairie gone wrong or something. I really think this will be it.

Diora Baird

I can't imagine topping this. Really. I can't imagine doing like Little House on the Prairie gone wrong or something. I really think this will be it.

Diora Baird

I can't imagine topping this. Really. I can't imagine doing like Little House on the Prairie gone wrong or something. I really think this will be it.

Diora Baird

Some men are born to feast, and not to fight; Whose sluggish minds, e'en in fair honor's field, Still on their dinner turn Let such pot-boiling varlets stay at home, And wield a flesh-hook rather than a sword.

Joanna Baillie

Some men are born to feast, and not to fight; Whose sluggish minds, e'en in fair honor's field, Still on their dinner turn Let such pot-boiling varlets stay at home, And wield a flesh-hook rather than a sword.

Joanna Baillie

Some men are born to feast, and not to fight; Whose sluggish minds, e'en in fair honor's field, Still on their dinner turn Let such pot-boiling varlets stay at home, And wield a flesh-hook rather than a sword.

Joanna Baillie

Some men are born to feast, and not to fight; Whose sluggish minds, e'en in fair honor's field, Still on their dinner turn Let such pot-boiling varlets stay at home, And wield a flesh-hook rather than a sword.

Joanna Baillie

The worst men often give the best advice; our thoughts are better sometimes than our deeds.

F. Lee Bailey

The worst men often give the best advice; our thoughts are better sometimes than our deeds.

F. Lee Bailey

The worst men often give the best advice; our thoughts are better sometimes than our deeds.

F. Lee Bailey

I stole some pins from the noticeboard And pressed them into my hand And they spelled 'why?' Why did they spell 'why'? Because there weren't enough pins for 'oblivion'.

Bill Bailey

I stole some pins from the noticeboard And pressed them into my hand And they spelled 'why?' Why did they spell 'why'? Because there weren't enough pins for 'oblivion'.

Bill Bailey

I stole some pins from the noticeboard And pressed them into my hand And they spelled 'why?' Why did they spell 'why'? Because there weren't enough pins for 'oblivion'.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care They're too busy with their makeup and combing their lovely hair To take basic safety precautions But I will protect them I will save the pretty ones With their smiles and their beautiful eyes But let the ugly ones die I have no place for them in my new world order I won't waste my seed on hideous trolls Kill kill kill kill kill the trolls hunt them down there shall be no clemency Kill kill kill kill kill the trolls Look under the bridges that's where they hide That's where they hide And beauty shall be my bride.

Bill Bailey

Creationists mainly are Americans who think the world was created in 1982 to coincide with the rise of Super Tramp but you can very easily dispute this by playing some of Super Tramps earlier albums.

Bill Bailey

Creationists mainly are Americans who think the world was created in 1982 to coincide with the rise of Super Tramp but you can very easily dispute this by playing some of Super Tramps earlier albums.

Bill Bailey

Creationists mainly are Americans who think the world was created in 1982 to coincide with the rise of Super Tramp but you can very easily dispute this by playing some of Super Tramps earlier albums.

Bill Bailey

Creationists mainly are Americans who think the world was created in 1982 to coincide with the rise of Super Tramp but you can very easily dispute this by playing some of Super Tramps earlier albums.

Bill Bailey

This is the news theme, but it sounds like pure Hollywood entertainment. It sounds like E.T. on a horse being chased by Darth Vader, which is something I'd love to see.

Bill Bailey

This is the news theme, but it sounds like pure Hollywood entertainment. It sounds like E.T. on a horse being chased by Darth Vader, which is something I'd love to see.

Bill Bailey

You're absolutely right, Hitler was a vegetarian. It's very unseemly to think so, but there he was. Just goes to show, vegetarianism, not always a good thing. Can in some extreme cases lead to genocide.

Bill Bailey

You're absolutely right, Hitler was a vegetarian. It's very unseemly to think so, but there he was. Just goes to show, vegetarianism, not always a good thing. Can in some extreme cases lead to genocide.

Bill Bailey

You're absolutely right, Hitler was a vegetarian. It's very unseemly to think so, but there he was. Just goes to show, vegetarianism, not always a good thing. Can in some extreme cases lead to genocide.

Bill Bailey

You're absolutely right, Hitler was a vegetarian. It's very unseemly to think so, but there he was. Just goes to show, vegetarianism, not always a good thing. Can in some extreme cases lead to genocide.

Bill Bailey

Three blokes go into a pub. Something happens. The outcome was hilarious!

Bill Bailey

The great difficulty which history records is not that of the first step, but that of the second step. What is most evident is not the difficulty of getting a fixed law, but getting out of a fixed law; not of cementing (as upon a former occasion I phrased it) a cake of custom, but of breaking the cake of custom; not of making the first preservative habit, but of breaking through it, and reaching something better.

Walter Bagehot

The great difficulty which history records is not that of the first step, but that of the second step. What is most evident is not the difficulty of getting a fixed law, but getting out of a fixed law; not of cementing (as upon a former occasion I phrased it) a cake of custom, but of breaking the cake of custom; not of making the first preservative habit, but of breaking through it, and reaching something better.

Walter Bagehot

The great difficulty which history records is not that of the first step, but that of the second step. What is most evident is not the difficulty of getting a fixed law, but getting out of a fixed law; not of cementing (as upon a former occasion I phrased it) a cake of custom, but of breaking the cake of custom; not of making the first preservative habit, but of breaking through it, and reaching something better.

Walter Bagehot

I'm not this crazy drunk guy you see on 'SuperGroup'. I like to be mellow sometimes. I like to read a lot, and I'm actually starting to write my first book. I have read so many books and now I'm trying to document this specific tour, because it is fascinating!

Sebastian Bach

I'm not this crazy drunk guy you see on 'SuperGroup'. I like to be mellow sometimes. I like to read a lot, and I'm actually starting to write my first book. I have read so many books and now I'm trying to document this specific tour, because it is fascinating!

Sebastian Bach

I'm not this crazy drunk guy you see on 'SuperGroup'. I like to be mellow sometimes. I like to read a lot, and I'm actually starting to write my first book. I have read so many books and now I'm trying to document this specific tour, because it is fascinating!

Sebastian Bach

I'm not this crazy drunk guy you see on 'SuperGroup'. I like to be mellow sometimes. I like to read a lot, and I'm actually starting to write my first book. I have read so many books and now I'm trying to document this specific tour, because it is fascinating!

Sebastian Bach

The more I want to get something done, the less I call it work.

Richard Bach

The more I want to get something done, the less I call it work.

Richard Bach

The more I want to get something done, the less I call it work.

Richard Bach

The more I want to get something done, the less I call it work.

Richard Bach

If your happiness depends on what somebody else does, I guess you do have a problem.

Richard Bach

If your happiness depends on what somebody else does, I guess you do have a problem.

Richard Bach

If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.

Richard Bach

If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.

Richard Bach

If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.

Richard Bach

If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.

Richard Bach

If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.

Richard Bach

If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.

Richard Bach

If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.

Richard Bach

Out in Hollywood, where the streets are paved with Goldwyn, the word "sophisticate" means, very simply, "obscene." A sophisticated story is a dirty story. Some of that meaning was wafted eastward and got itself mixed up into the present definition. So that a "sophisticate" means: one who dwells in a tower made of a DuPont substitute for ivory and holds a glass of flat champagne in one hand and an album of dirty post cards in the other.

Dorothy Parker

Out in Hollywood, where the streets are paved with Goldwyn, the word "sophisticate" means, very simply, "obscene." A sophisticated story is a dirty story. Some of that meaning was wafted eastward and got itself mixed up into the present definition. So that a "sophisticate" means: one who dwells in a tower made of a DuPont substitute for ivory and holds a glass of flat champagne in one hand and an album of dirty post cards in the other.

Dorothy Parker

Out in Hollywood, where the streets are paved with Goldwyn, the word "sophisticate" means, very simply, "obscene." A sophisticated story is a dirty story. Some of that meaning was wafted eastward and got itself mixed up into the present definition. So that a "sophisticate" means: one who dwells in a tower made of a DuPont substitute for ivory and holds a glass of flat champagne in one hand and an album of dirty post cards in the other.

Dorothy Parker

Out in Hollywood, where the streets are paved with Goldwyn, the word "sophisticate" means, very simply, "obscene." A sophisticated story is a dirty story. Some of that meaning was wafted eastward and got itself mixed up into the present definition. So that a "sophisticate" means: one who dwells in a tower made of a DuPont substitute for ivory and holds a glass of flat champagne in one hand and an album of dirty post cards in the other.

Dorothy Parker

Out in Hollywood, where the streets are paved with Goldwyn, the word "sophisticate" means, very simply, "obscene." A sophisticated story is a dirty story. Some of that meaning was wafted eastward and got itself mixed up into the present definition. So that a "sophisticate" means: one who dwells in a tower made of a DuPont substitute for ivory and holds a glass of flat champagne in one hand and an album of dirty post cards in the other.

Dorothy Parker

Some people say I'm a no count, others say I'm no good But I'm just a natural born travelin' man Doin' what I think I should, oh yeah Doin' what I think I should.

Hoyt Wayne Axton

Some people say I'm a no count, others say I'm no good But I'm just a natural born travelin' man Doin' what I think I should, oh yeah Doin' what I think I should.

Hoyt Wayne Axton

Some people say I'm a no count, others say I'm no good But I'm just a natural born travelin' man Doin' what I think I should, oh yeah Doin' what I think I should.

Hoyt Wayne Axton

It is evident that everything which does not exist at first and then exists, is determined by something other than itself.

Avicenna

It is evident that everything which does not exist at first and then exists, is determined by something other than itself.

Avicenna

It is evident that everything which does not exist at first and then exists, is determined by something other than itself.

Avicenna

Like 'real', 'free' is only used to rule out the suggestion of some or all of its recognized antitheses. As 'truth' is not a name of a characteristic of assertions, so 'freedom' is not a name for a characteristic of actions, but the name of a dimension in which actions are assessed.

John Langshaw Austin

Like 'real', 'free' is only used to rule out the suggestion of some or all of its recognized antitheses. As 'truth' is not a name of a characteristic of assertions, so 'freedom' is not a name for a characteristic of actions, but the name of a dimension in which actions are assessed.

John Langshaw Austin

Like 'real', 'free' is only used to rule out the suggestion of some or all of its recognized antitheses. As 'truth' is not a name of a characteristic of assertions, so 'freedom' is not a name for a characteristic of actions, but the name of a dimension in which actions are assessed.

John Langshaw Austin

Like 'real', 'free' is only used to rule out the suggestion of some or all of its recognized antitheses. As 'truth' is not a name of a characteristic of assertions, so 'freedom' is not a name for a characteristic of actions, but the name of a dimension in which actions are assessed.

John Langshaw Austin

Like 'real', 'free' is only used to rule out the suggestion of some or all of its recognized antitheses. As 'truth' is not a name of a characteristic of assertions, so 'freedom' is not a name for a characteristic of actions, but the name of a dimension in which actions are assessed.

John Langshaw Austin

The use of the divine gift of common sense would teach the opponents of the philosophy that what was shown to be fraud was not spiritualism and that a doctrine that thrives in the midst of the bitterest oppression and grows in the fire of persecution has some measure of truth in its keeping to give it vitality.

Benjamin Fish Austin

The use of the divine gift of common sense would teach the opponents of the philosophy that what was shown to be fraud was not spiritualism and that a doctrine that thrives in the midst of the bitterest oppression and grows in the fire of persecution has some measure of truth in its keeping to give it vitality.

Benjamin Fish Austin

The use of the divine gift of common sense would teach the opponents of the philosophy that what was shown to be fraud was not spiritualism and that a doctrine that thrives in the midst of the bitterest oppression and grows in the fire of persecution has some measure of truth in its keeping to give it vitality.

Benjamin Fish Austin

It is a lovely night, and they are much to be pitied who have not been taught to feel, in some degree, as you do; who have not, at least, been given a taste for Nature in early life. They lose a great deal.

Jane Austen

It is a lovely night, and they are much to be pitied who have not been taught to feel, in some degree, as you do; who have not, at least, been given a taste for Nature in early life. They lose a great deal.

Jane Austen

It is a lovely night, and they are much to be pitied who have not been taught to feel, in some degree, as you do; who have not, at least, been given a taste for Nature in early life. They lose a great deal.

Jane Austen

It is a lovely night, and they are much to be pitied who have not been taught to feel, in some degree, as you do; who have not, at least, been given a taste for Nature in early life. They lose a great deal.

Jane Austen

It is a lovely night, and they are much to be pitied who have not been taught to feel, in some degree, as you do; who have not, at least, been given a taste for Nature in early life. They lose a great deal.

Jane Austen

It is a lovely night, and they are much to be pitied who have not been taught to feel, in some degree, as you do; who have not, at least, been given a taste for Nature in early life. They lose a great deal.

Jane Austen

For some time I debated over whether I should start these memoirs at the beginning or at the end, that is, whether I should put my birth or my death in first place. Since common usage would call for beginning with birth, two considerations led me to adopt a different method: the first is that I am not exactly a writer who is dead but a dead man who is a writer, for whom the grave was a second cradle; the second is that the writing would be more distinctive and novel in that way. Moses, who also wrote about his death, didn't place it at the opening but at the close: a radical difference between this book and the Pentateuch.

Joaquim Maria Machado de Assis

For some time I debated over whether I should start these memoirs at the beginning or at the end, that is, whether I should put my birth or my death in first place. Since common usage would call for beginning with birth, two considerations led me to adopt a different method: the first is that I am not exactly a writer who is dead but a dead man who is a writer, for whom the grave was a second cradle; the second is that the writing would be more distinctive and novel in that way. Moses, who also wrote about his death, didn't place it at the opening but at the close: a radical difference between this book and the Pentateuch.

Joaquim Maria Machado de Assis

For some time I debated over whether I should start these memoirs at the beginning or at the end, that is, whether I should put my birth or my death in first place. Since common usage would call for beginning with birth, two considerations led me to adopt a different method: the first is that I am not exactly a writer who is dead but a dead man who is a writer, for whom the grave was a second cradle; the second is that the writing would be more distinctive and novel in that way. Moses, who also wrote about his death, didn't place it at the opening but at the close: a radical difference between this book and the Pentateuch.

Joaquim Maria Machado de Assis

For some time I debated over whether I should start these memoirs at the beginning or at the end, that is, whether I should put my birth or my death in first place. Since common usage would call for beginning with birth, two considerations led me to adopt a different method: the first is that I am not exactly a writer who is dead but a dead man who is a writer, for whom the grave was a second cradle; the second is that the writing would be more distinctive and novel in that way. Moses, who also wrote about his death, didn't place it at the opening but at the close: a radical difference between this book and the Pentateuch.

Joaquim Maria Machado de Assis

I even thought her heart taught me something, in spite of its inexperience, or perhaps precisely because of it, for in matters of love one unlearns with practice, and the novice is the learned one.

Joaquim Maria Machado de Assis

I even thought her heart taught me something, in spite of its inexperience, or perhaps precisely because of it, for in matters of love one unlearns with practice, and the novice is the learned one.

Joaquim Maria Machado de Assis

He's very clever, but sometimes his brains go to his head.

Emma Alice Margaret Asquith, Countess of Oxford

He's very clever, but sometimes his brains go to his head.

Emma Alice Margaret Asquith, Countess of Oxford

How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

Isaac Asimov

How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

Isaac Asimov

How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

Isaac Asimov

How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

Isaac Asimov

How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

Isaac Asimov

How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

Isaac Asimov

How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

Isaac Asimov

How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? in ancient astronauts? in the Bermuda triangle? in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be."

Isaac Asimov

There's something about a pious man such as he. He will cheerfully cut your throat if it suits him, but he will hesitate to endanger the welfare of your immaterial and problematical soul.

Isaac Asimov

There's something about a pious man such as he. He will cheerfully cut your throat if it suits him, but he will hesitate to endanger the welfare of your immaterial and problematical soul.

Isaac Asimov

There's something about a pious man such as he. He will cheerfully cut your throat if it suits him, but he will hesitate to endanger the welfare of your immaterial and problematical soul.

Isaac Asimov

There's something about a pious man such as he. He will cheerfully cut your throat if it suits him, but he will hesitate to endanger the welfare of your immaterial and problematical soul.

Isaac Asimov

There's something about a pious man such as he. He will cheerfully cut your throat if it suits him, but he will hesitate to endanger the welfare of your immaterial and problematical soul.

Isaac Asimov

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

Isaac Asimov

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

Isaac Asimov

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

Isaac Asimov

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

Isaac Asimov

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

Isaac Asimov

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

Isaac Asimov

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

Isaac Asimov

Creationists make it sound as though a "theory" is something you dreamt up after being drunk all night.

Isaac Asimov

Creationists make it sound as though a "theory" is something you dreamt up after being drunk all night.

Isaac Asimov

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.

Isaac Asimov

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.

Isaac Asimov

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.

Isaac Asimov

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.

Isaac Asimov

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.

Isaac Asimov

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.

Isaac Asimov

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things envy, anger, cruelty, hate, indifference, laziness or tiredness that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.

Ashoka the Great

I pretty much use sketchbooks to note down great ideas of somebody else's I've just had. A good sketchbook means you don't actually need to bother with having a memory yourself. You can get away with a fair bit of substance abuse if you always carry a notepad and a sharp pencil around with you.

Banksy

I pretty much use sketchbooks to note down great ideas of somebody else's I've just had. A good sketchbook means you don't actually need to bother with having a memory yourself. You can get away with a fair bit of substance abuse if you always carry a notepad and a sharp pencil around with you.

Banksy

I pretty much use sketchbooks to note down great ideas of somebody else's I've just had. A good sketchbook means you don't actually need to bother with having a memory yourself. You can get away with a fair bit of substance abuse if you always carry a notepad and a sharp pencil around with you.

Banksy

I pretty much use sketchbooks to note down great ideas of somebody else's I've just had. A good sketchbook means you don't actually need to bother with having a memory yourself. You can get away with a fair bit of substance abuse if you always carry a notepad and a sharp pencil around with you.

Banksy

I pretty much use sketchbooks to note down great ideas of somebody else's I've just had. A good sketchbook means you don't actually need to bother with having a memory yourself. You can get away with a fair bit of substance abuse if you always carry a notepad and a sharp pencil around with you.

Banksy

I pretty much use sketchbooks to note down great ideas of somebody else's I've just had. A good sketchbook means you don't actually need to bother with having a memory yourself. You can get away with a fair bit of substance abuse if you always carry a notepad and a sharp pencil around with you.

Banksy

I'd been painting rats for three years before someone said "that's a clever anagram of art" and I had to pretend I'd known that all along.

Banksy

I'd been painting rats for three years before someone said "that's a clever anagram of art" and I had to pretend I'd known that all along.

Banksy

If you want someone to be ignored, then build a life-size bronze statue of them and stick it in the middle of town.

Banksy

If you want someone to be ignored, then build a life-size bronze statue of them and stick it in the middle of town.

Banksy

If you want someone to be ignored, then build a life-size bronze statue of them and stick it in the middle of town.

Banksy

Some people become cops because they want to make the world a better place. Some people become vandals because they want to make the world a better looking place.

Banksy

Sometimes I feel so sick at the state of the world I cant even finish my second apple pie.

Banksy

Sometimes I feel so sick at the state of the world I cant even finish my second apple pie.

Banksy

I've been singing for six years. I've been in and out of the studios with top producers, but it wasn't something I was ready to express to the public or to the press. I wasn't ready to come out. I wanted to perfect my voice and be 100 percent positive that I could come out right.

Tyra Lynne Banks

Journalists told me that a talk show wouldn't work. Some told me I was going to get canceled before my first season was up. Before I did one show, they were, like 'Why do you want to do this? Do you know that 90 percent of talk shows don't get a second season? You're a model. People just see you as a model.'

Tyra Lynne Banks

Journalists told me that a talk show wouldn't work. Some told me I was going to get canceled before my first season was up. Before I did one show, they were, like 'Why do you want to do this? Do you know that 90 percent of talk shows don't get a second season? You're a model. People just see you as a model.'

Tyra Lynne Banks

Journalists told me that a talk show wouldn't work. Some told me I was going to get canceled before my first season was up. Before I did one show, they were, like 'Why do you want to do this? Do you know that 90 percent of talk shows don't get a second season? You're a model. People just see you as a model.'

Tyra Lynne Banks

Journalists told me that a talk show wouldn't work. Some told me I was going to get canceled before my first season was up. Before I did one show, they were, like 'Why do you want to do this? Do you know that 90 percent of talk shows don't get a second season? You're a model. People just see you as a model.'

Tyra Lynne Banks

Journalists told me that a talk show wouldn't work. Some told me I was going to get canceled before my first season was up. Before I did one show, they were, like 'Why do you want to do this? Do you know that 90 percent of talk shows don't get a second season? You're a model. People just see you as a model.'

Tyra Lynne Banks

That was the Dependency Principle; that you could never forget where your Off switches were located, even if it was somewhere tiresome.

Iain Menzies Banks

Cripple crow say something for our grieving, where do we go once we start leaving. Well close that wound or else keep on bleeding and change your tune, it's got no meaning.

Devendra Banhart

Cripple crow say something for our grieving, where do we go once we start leaving. Well close that wound or else keep on bleeding and change your tune, it's got no meaning.

Devendra Banhart

Cripple crow say something for our grieving, where do we go once we start leaving. Well close that wound or else keep on bleeding and change your tune, it's got no meaning.

Devendra Banhart

Cripple crow say something for our grieving, where do we go once we start leaving. Well close that wound or else keep on bleeding and change your tune, it's got no meaning.

Devendra Banhart

I heard somebody say that the war ended today, but everybody knows it's going still.

Devendra Banhart

I heard somebody say that the war ended today, but everybody knows it's going still.

Devendra Banhart

I heard somebody say that the war ended today, but everybody knows it's going still.

Devendra Banhart

You see, dear reader, so much of what's doled out as punk merely amounts to saying I suck, you suck, the world sucks, and who gives a damn which is, er, ah, somehow insufficient. Don't ask me why; I'm just an observer, really. But any observer could tell that, to put in in terms of Us vs. Them, saying the above is exactly what They would want you to do, because it amounts to capitulation.

Lester Bangs

You see, dear reader, so much of what's doled out as punk merely amounts to saying I suck, you suck, the world sucks, and who gives a damn which is, er, ah, somehow insufficient. Don't ask me why; I'm just an observer, really. But any observer could tell that, to put in in terms of Us vs. Them, saying the above is exactly what They would want you to do, because it amounts to capitulation.

Lester Bangs

You see, dear reader, so much of what's doled out as punk merely amounts to saying I suck, you suck, the world sucks, and who gives a damn which is, er, ah, somehow insufficient. Don't ask me why; I'm just an observer, really. But any observer could tell that, to put in in terms of Us vs. Them, saying the above is exactly what They would want you to do, because it amounts to capitulation.

Lester Bangs

You see, dear reader, so much of what's doled out as punk merely amounts to saying I suck, you suck, the world sucks, and who gives a damn which is, er, ah, somehow insufficient. Don't ask me why; I'm just an observer, really. But any observer could tell that, to put in in terms of Us vs. Them, saying the above is exactly what They would want you to do, because it amounts to capitulation.

Lester Bangs

Sometimes life is going to hit you in the head with a brick. Don't lose faith.

Steve Jobs

Sometimes life is going to hit you in the head with a brick. Don't lose faith.

Steve Jobs

Sometimes life is going to hit you in the head with a brick. Don't lose faith.

Steve Jobs

Sometimes life is going to hit you in the head with a brick. Don't lose faith.

Steve Jobs

Sometimes life is going to hit you in the head with a brick. Don't lose faith.

Steve Jobs

You can't just ask customers what they want and then try to give that to them. By the time you get it built, they'll want something new.

Steve Jobs

You can't just ask customers what they want and then try to give that to them. By the time you get it built, they'll want something new.

Steve Jobs

Sometimes when you innovate, you make mistakes. It is best to admit them quickly, and get on with improving your other innovations.

Steve Jobs

Sometimes when you innovate, you make mistakes. It is best to admit them quickly, and get on with improving your other innovations.

Steve Jobs

Sometimes when you innovate, you make mistakes. It is best to admit them quickly, and get on with improving your other innovations.

Steve Jobs

Sometimes when you innovate, you make mistakes. It is best to admit them quickly, and get on with improving your other innovations.

Steve Jobs

Sometimes when you innovate, you make mistakes. It is best to admit them quickly, and get on with improving your other innovations.

Steve Jobs

Sometimes when you innovate, you make mistakes. It is best to admit them quickly, and get on with improving your other innovations.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Be a yardstick of quality. Some people aren't used to an environment where excellence is expected.

Steve Jobs

Almost everything--all external expectations, all pride, all fear of embarrassment or failure--these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

Steve Jobs

Almost everything--all external expectations, all pride, all fear of embarrassment or failure--these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

Steve Jobs

Almost everything--all external expectations, all pride, all fear of embarrassment or failure--these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

Steve Jobs

Almost everything--all external expectations, all pride, all fear of embarrassment or failure--these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

Steve Jobs

Almost everything--all external expectations, all pride, all fear of embarrassment or failure--these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

Steve Jobs

Almost everything--all external expectations, all pride, all fear of embarrassment or failure--these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

Steve Jobs

Almost everything--all external expectations, all pride, all fear of embarrassment or failure--these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

Steve Jobs

The best way to get most husbands to do something is to suggest that perhaps they're too old to do it.

Anne Bancroft

The best way to get most husbands to do something is to suggest that perhaps they're too old to do it.

Anne Bancroft

The best way to get most husbands to do something is to suggest that perhaps they're too old to do it.

Anne Bancroft

I am quite surprised, that with all my work, and some of it is very, very good, that nobody talks about The Miracle Worker. We're talking about Mrs. Robinson. I understand the world... I'm just a little dismayed that people aren't beyond it yet.

Anne Bancroft

I am quite surprised, that with all my work, and some of it is very, very good, that nobody talks about The Miracle Worker. We're talking about Mrs. Robinson. I understand the world... I'm just a little dismayed that people aren't beyond it yet.

Anne Bancroft

I am quite surprised, that with all my work, and some of it is very, very good, that nobody talks about The Miracle Worker. We're talking about Mrs. Robinson. I understand the world... I'm just a little dismayed that people aren't beyond it yet.

Anne Bancroft

I am quite surprised, that with all my work, and some of it is very, very good, that nobody talks about The Miracle Worker. We're talking about Mrs. Robinson. I understand the world... I'm just a little dismayed that people aren't beyond it yet.

Anne Bancroft

I am quite surprised, that with all my work, and some of it is very, very good, that nobody talks about The Miracle Worker. We're talking about Mrs. Robinson. I understand the world... I'm just a little dismayed that people aren't beyond it yet.

Anne Bancroft

I am quite surprised, that with all my work, and some of it is very, very good, that nobody talks about The Miracle Worker. We're talking about Mrs. Robinson. I understand the world... I'm just a little dismayed that people aren't beyond it yet.

Anne Bancroft

Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

Honor de Balzac

Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

Honor de Balzac

Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

Honor de Balzac

Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

Honor de Balzac

Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

Honor de Balzac

Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

Honor de Balzac

"I shall succeed!" he said to himself. So says the gambler; so says the great captain; but the three words that have been the salvation of some few, have been the ruin of many more.

Honor de Balzac

"I shall succeed!" he said to himself. So says the gambler; so says the great captain; but the three words that have been the salvation of some few, have been the ruin of many more.

Honor de Balzac

"I shall succeed!" he said to himself. So says the gambler; so says the great captain; but the three words that have been the salvation of some few, have been the ruin of many more.

Honor de Balzac

Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.

Honor de Balzac

Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.

Honor de Balzac

Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.

Honor de Balzac

Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.

Honor de Balzac

Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.

Honor de Balzac

Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.

Honor de Balzac

Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.

Honor de Balzac

The tranquility and peace that a scholar needs is something as sweet and exhilarating as love. Unspeakable joys are showered on us by the exertion of our mental faculties; the quest of ideas, and the tranquil contemplation of knowledge; delights indescribable, because purely intellectual and impalpable to our senses.

Honor de Balzac

The tranquility and peace that a scholar needs is something as sweet and exhilarating as love. Unspeakable joys are showered on us by the exertion of our mental faculties; the quest of ideas, and the tranquil contemplation of knowledge; delights indescribable, because purely intellectual and impalpable to our senses.

Honor de Balzac

The tranquility and peace that a scholar needs is something as sweet and exhilarating as love. Unspeakable joys are showered on us by the exertion of our mental faculties; the quest of ideas, and the tranquil contemplation of knowledge; delights indescribable, because purely intellectual and impalpable to our senses.

Honor de Balzac

The tranquility and peace that a scholar needs is something as sweet and exhilarating as love. Unspeakable joys are showered on us by the exertion of our mental faculties; the quest of ideas, and the tranquil contemplation of knowledge; delights indescribable, because purely intellectual and impalpable to our senses.

Honor de Balzac

The tranquility and peace that a scholar needs is something as sweet and exhilarating as love. Unspeakable joys are showered on us by the exertion of our mental faculties; the quest of ideas, and the tranquil contemplation of knowledge; delights indescribable, because purely intellectual and impalpable to our senses.

Honor de Balzac

I declare, on my soul and conscience, that the attainment of power, or of a great name in literature, seemed to me an easier victory than a success with some young, witty, and gracious lady of high degree.

Honor de Balzac

I declare, on my soul and conscience, that the attainment of power, or of a great name in literature, seemed to me an easier victory than a success with some young, witty, and gracious lady of high degree.

Honor de Balzac

I declare, on my soul and conscience, that the attainment of power, or of a great name in literature, seemed to me an easier victory than a success with some young, witty, and gracious lady of high degree.

Honor de Balzac

I declare, on my soul and conscience, that the attainment of power, or of a great name in literature, seemed to me an easier victory than a success with some young, witty, and gracious lady of high degree.

Honor de Balzac

I declare, on my soul and conscience, that the attainment of power, or of a great name in literature, seemed to me an easier victory than a success with some young, witty, and gracious lady of high degree.

Honor de Balzac

To kill a relative of whom you are tired, is something; but to inherit his property afterwards that is a real pleasure!

Honor de Balzac

To kill a relative of whom you are tired, is something; but to inherit his property afterwards that is a real pleasure!

Honor de Balzac

To kill a relative of whom you are tired, is something; but to inherit his property afterwards that is a real pleasure!

Honor de Balzac

"Thinking is seeing," said he one day, carried away by some objection raised as to the first principles of our organisation."Every human science is based on deduction, which is a slow process of seeing by which we work up from the effect to the cause; or, in a wider sense, all poetry like every work of art proceeds from a swift vision of things."

Honor de Balzac

His eyes measured the little chamber. How two people could survive in so small a space was as difficult to grasp as the conventions in contract bridge. Perhaps there was some simple key that would solve the problem, and he would have the subject of another book.

James Graham Ballard

His eyes measured the little chamber. How two people could survive in so small a space was as difficult to grasp as the conventions in contract bridge. Perhaps there was some simple key that would solve the problem, and he would have the subject of another book.

James Graham Ballard

His eyes measured the little chamber. How two people could survive in so small a space was as difficult to grasp as the conventions in contract bridge. Perhaps there was some simple key that would solve the problem, and he would have the subject of another book.

James Graham Ballard

His eyes measured the little chamber. How two people could survive in so small a space was as difficult to grasp as the conventions in contract bridge. Perhaps there was some simple key that would solve the problem, and he would have the subject of another book.

James Graham Ballard

His eyes measured the little chamber. How two people could survive in so small a space was as difficult to grasp as the conventions in contract bridge. Perhaps there was some simple key that would solve the problem, and he would have the subject of another book.

James Graham Ballard

A widespread taste for pornography means that nature is alerting us to some threat of extinction.

James Graham Ballard

In the evening I study a fair (for his later painting Luna park in Paris, he made in 1900, ed.) if you could see the pomp and luxury of the merry-go-round and the stands and booths. Everything is decorated in Baroque-style, all gold and silver; there are mirrors, fabrics, and electric lightning. By night the whole thing is fantastic and rowdy. First of all I shall make a small picture and some drawings for illustrations.

Giacomo Balla

In the evening I study a fair (for his later painting Luna park in Paris, he made in 1900, ed.) if you could see the pomp and luxury of the merry-go-round and the stands and booths. Everything is decorated in Baroque-style, all gold and silver; there are mirrors, fabrics, and electric lightning. By night the whole thing is fantastic and rowdy. First of all I shall make a small picture and some drawings for illustrations.

Giacomo Balla

In the evening I study a fair (for his later painting Luna park in Paris, he made in 1900, ed.) if you could see the pomp and luxury of the merry-go-round and the stands and booths. Everything is decorated in Baroque-style, all gold and silver; there are mirrors, fabrics, and electric lightning. By night the whole thing is fantastic and rowdy. First of all I shall make a small picture and some drawings for illustrations.

Giacomo Balla

In the evening I study a fair (for his later painting Luna park in Paris, he made in 1900, ed.) if you could see the pomp and luxury of the merry-go-round and the stands and booths. Everything is decorated in Baroque-style, all gold and silver; there are mirrors, fabrics, and electric lightning. By night the whole thing is fantastic and rowdy. First of all I shall make a small picture and some drawings for illustrations.

Giacomo Balla

In the evening I study a fair (for his later painting Luna park in Paris, he made in 1900, ed.) if you could see the pomp and luxury of the merry-go-round and the stands and booths. Everything is decorated in Baroque-style, all gold and silver; there are mirrors, fabrics, and electric lightning. By night the whole thing is fantastic and rowdy. First of all I shall make a small picture and some drawings for illustrations.

Giacomo Balla

In the evening I study a fair (for his later painting Luna park in Paris, he made in 1900, ed.) if you could see the pomp and luxury of the merry-go-round and the stands and booths. Everything is decorated in Baroque-style, all gold and silver; there are mirrors, fabrics, and electric lightning. By night the whole thing is fantastic and rowdy. First of all I shall make a small picture and some drawings for illustrations.

Giacomo Balla

There is no country ... where there are not somewhere lovers of freedom who look to this country to carry the torch and keep it burning bright until such time as they may again be able to light their extinguished torches at our flame. We owe it not only to our own people but to the world to preserve our soul for that.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

There is no country ... where there are not somewhere lovers of freedom who look to this country to carry the torch and keep it burning bright until such time as they may again be able to light their extinguished torches at our flame. We owe it not only to our own people but to the world to preserve our soul for that.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

There is no country ... where there are not somewhere lovers of freedom who look to this country to carry the torch and keep it burning bright until such time as they may again be able to light their extinguished torches at our flame. We owe it not only to our own people but to the world to preserve our soul for that.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

There is no country ... where there are not somewhere lovers of freedom who look to this country to carry the torch and keep it burning bright until such time as they may again be able to light their extinguished torches at our flame. We owe it not only to our own people but to the world to preserve our soul for that.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

There is no country ... where there are not somewhere lovers of freedom who look to this country to carry the torch and keep it burning bright until such time as they may again be able to light their extinguished torches at our flame. We owe it not only to our own people but to the world to preserve our soul for that.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

There is no country ... where there are not somewhere lovers of freedom who look to this country to carry the torch and keep it burning bright until such time as they may again be able to light their extinguished torches at our flame. We owe it not only to our own people but to the world to preserve our soul for that.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

There is no country ... where there are not somewhere lovers of freedom who look to this country to carry the torch and keep it burning bright until such time as they may again be able to light their extinguished torches at our flame. We owe it not only to our own people but to the world to preserve our soul for that.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

There is no country ... where there are not somewhere lovers of freedom who look to this country to carry the torch and keep it burning bright until such time as they may again be able to light their extinguished torches at our flame. We owe it not only to our own people but to the world to preserve our soul for that.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.

Stanley Baldwin, 1st Earl Baldwin of Bewdley

I saw in the Soviet Union many opponents of the regime. I visited a dozen prisons the political sections among them. I saw considerable of the work of the OGPU. I heard a good many stories of severity, even of brutality, and many of them from the victims. While I sympathized with personal distress I just could not bring myself to get excited over the suppression of opposition when I stacked it up against what I saw of fresh, vigorous expressions of free living by workers and peasants all over the land. And further, no champion of a socialist society could fail to see that some suppression was necessary to achieve it. It could not all be done by persuasion.

Roger Nash Baldwin

I saw in the Soviet Union many opponents of the regime. I visited a dozen prisons the political sections among them. I saw considerable of the work of the OGPU. I heard a good many stories of severity, even of brutality, and many of them from the victims. While I sympathized with personal distress I just could not bring myself to get excited over the suppression of opposition when I stacked it up against what I saw of fresh, vigorous expressions of free living by workers and peasants all over the land. And further, no champion of a socialist society could fail to see that some suppression was necessary to achieve it. It could not all be done by persuasion.

Roger Nash Baldwin

I saw in the Soviet Union many opponents of the regime. I visited a dozen prisons the political sections among them. I saw considerable of the work of the OGPU. I heard a good many stories of severity, even of brutality, and many of them from the victims. While I sympathized with personal distress I just could not bring myself to get excited over the suppression of opposition when I stacked it up against what I saw of fresh, vigorous expressions of free living by workers and peasants all over the land. And further, no champion of a socialist society could fail to see that some suppression was necessary to achieve it. It could not all be done by persuasion.

Roger Nash Baldwin

I saw in the Soviet Union many opponents of the regime. I visited a dozen prisons the political sections among them. I saw considerable of the work of the OGPU. I heard a good many stories of severity, even of brutality, and many of them from the victims. While I sympathized with personal distress I just could not bring myself to get excited over the suppression of opposition when I stacked it up against what I saw of fresh, vigorous expressions of free living by workers and peasants all over the land. And further, no champion of a socialist society could fail to see that some suppression was necessary to achieve it. It could not all be done by persuasion.

Roger Nash Baldwin

I saw in the Soviet Union many opponents of the regime. I visited a dozen prisons the political sections among them. I saw considerable of the work of the OGPU. I heard a good many stories of severity, even of brutality, and many of them from the victims. While I sympathized with personal distress I just could not bring myself to get excited over the suppression of opposition when I stacked it up against what I saw of fresh, vigorous expressions of free living by workers and peasants all over the land. And further, no champion of a socialist society could fail to see that some suppression was necessary to achieve it. It could not all be done by persuasion.

Roger Nash Baldwin

I saw in the Soviet Union many opponents of the regime. I visited a dozen prisons the political sections among them. I saw considerable of the work of the OGPU. I heard a good many stories of severity, even of brutality, and many of them from the victims. While I sympathized with personal distress I just could not bring myself to get excited over the suppression of opposition when I stacked it up against what I saw of fresh, vigorous expressions of free living by workers and peasants all over the land. And further, no champion of a socialist society could fail to see that some suppression was necessary to achieve it. It could not all be done by persuasion.

Roger Nash Baldwin

I saw in the Soviet Union many opponents of the regime. I visited a dozen prisons the political sections among them. I saw considerable of the work of the OGPU. I heard a good many stories of severity, even of brutality, and many of them from the victims. While I sympathized with personal distress I just could not bring myself to get excited over the suppression of opposition when I stacked it up against what I saw of fresh, vigorous expressions of free living by workers and peasants all over the land. And further, no champion of a socialist society could fail to see that some suppression was necessary to achieve it. It could not all be done by persuasion.

Roger Nash Baldwin

The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.

James Baldwin

The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.

James Baldwin

The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.

James Baldwin

The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.

James Baldwin

The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.

James Baldwin

The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.

James Baldwin

The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.

James Baldwin

The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.

James Baldwin

You read something which you thought only happened to you, and you discover that it happened 100 years ago to Dostoyevsky. This is a very great liberation for the suffering, struggling person, who always thinks that he is alone. This is why art is important. Art would not be important if life were not important, and life is important.

James Baldwin

You read something which you thought only happened to you, and you discover that it happened 100 years ago to Dostoyevsky. This is a very great liberation for the suffering, struggling person, who always thinks that he is alone. This is why art is important. Art would not be important if life were not important, and life is important.

James Baldwin

You read something which you thought only happened to you, and you discover that it happened 100 years ago to Dostoyevsky. This is a very great liberation for the suffering, struggling person, who always thinks that he is alone. This is why art is important. Art would not be important if life were not important, and life is important.

James Baldwin

You read something which you thought only happened to you, and you discover that it happened 100 years ago to Dostoyevsky. This is a very great liberation for the suffering, struggling person, who always thinks that he is alone. This is why art is important. Art would not be important if life were not important, and life is important.

James Baldwin

You read something which you thought only happened to you, and you discover that it happened 100 years ago to Dostoyevsky. This is a very great liberation for the suffering, struggling person, who always thinks that he is alone. This is why art is important. Art would not be important if life were not important, and life is important.

James Baldwin

The question is: How bad do things have to get before you will do something about it? Where is your line in the sand? If you don't enforce the constitutional limitations on your government very soon, you are likely to find out what World War III will be like. I'm quite sure that I will never experience that war - because dissidents are always the first to be eliminated.

Michael J. Badnarik

The question is: How bad do things have to get before you will do something about it? Where is your line in the sand? If you don't enforce the constitutional limitations on your government very soon, you are likely to find out what World War III will be like. I'm quite sure that I will never experience that war - because dissidents are always the first to be eliminated.

Michael J. Badnarik

The question is: How bad do things have to get before you will do something about it? Where is your line in the sand? If you don't enforce the constitutional limitations on your government very soon, you are likely to find out what World War III will be like. I'm quite sure that I will never experience that war - because dissidents are always the first to be eliminated.

Michael J. Badnarik

The question is: How bad do things have to get before you will do something about it? Where is your line in the sand? If you don't enforce the constitutional limitations on your government very soon, you are likely to find out what World War III will be like. I'm quite sure that I will never experience that war - because dissidents are always the first to be eliminated.

Michael J. Badnarik

The question is: How bad do things have to get before you will do something about it? Where is your line in the sand? If you don't enforce the constitutional limitations on your government very soon, you are likely to find out what World War III will be like. I'm quite sure that I will never experience that war - because dissidents are always the first to be eliminated.

Michael J. Badnarik

The question is: How bad do things have to get before you will do something about it? Where is your line in the sand? If you don't enforce the constitutional limitations on your government very soon, you are likely to find out what World War III will be like. I'm quite sure that I will never experience that war - because dissidents are always the first to be eliminated.

Michael J. Badnarik

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.

Francis Bacon

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.

Francis Bacon

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.

Francis Bacon

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.

Francis Bacon

There is no excellent beauty that hath not some strangeness in the proportion.

Francis Bacon

There is no excellent beauty that hath not some strangeness in the proportion.

Francis Bacon

There is no excellent beauty that hath not some strangeness in the proportion.

Francis Bacon

Nature is often hidden; sometimes overcome; seldom extinguished.

Francis Bacon

Nature is often hidden; sometimes overcome; seldom extinguished.

Francis Bacon

The greatest trust, between man and man, is the trust of giving counsel. For in other confidences, men commit the parts of life; their lands, their goods, their children, their credit, some particular affair; but to such as they make their counsellors, they commit the whole: by how much the more, they are obliged to all faith and integrity.

Francis Bacon

The greatest trust, between man and man, is the trust of giving counsel. For in other confidences, men commit the parts of life; their lands, their goods, their children, their credit, some particular affair; but to such as they make their counsellors, they commit the whole: by how much the more, they are obliged to all faith and integrity.

Francis Bacon

The greatest trust, between man and man, is the trust of giving counsel. For in other confidences, men commit the parts of life; their lands, their goods, their children, their credit, some particular affair; but to such as they make their counsellors, they commit the whole: by how much the more, they are obliged to all faith and integrity.

Francis Bacon

The greatest trust, between man and man, is the trust of giving counsel. For in other confidences, men commit the parts of life; their lands, their goods, their children, their credit, some particular affair; but to such as they make their counsellors, they commit the whole: by how much the more, they are obliged to all faith and integrity.

Francis Bacon

The greatest trust, between man and man, is the trust of giving counsel. For in other confidences, men commit the parts of life; their lands, their goods, their children, their credit, some particular affair; but to such as they make their counsellors, they commit the whole: by how much the more, they are obliged to all faith and integrity.

Francis Bacon

The greatest trust, between man and man, is the trust of giving counsel. For in other confidences, men commit the parts of life; their lands, their goods, their children, their credit, some particular affair; but to such as they make their counsellors, they commit the whole: by how much the more, they are obliged to all faith and integrity.

Francis Bacon

The greatest trust, between man and man, is the trust of giving counsel. For in other confidences, men commit the parts of life; their lands, their goods, their children, their credit, some particular affair; but to such as they make their counsellors, they commit the whole: by how much the more, they are obliged to all faith and integrity.

Francis Bacon

The greatest trust, between man and man, is the trust of giving counsel. For in other confidences, men commit the parts of life; their lands, their goods, their children, their credit, some particular affair; but to such as they make their counsellors, they commit the whole: by how much the more, they are obliged to all faith and integrity.

Francis Bacon

Travel, in the younger sort, is a part of education; in the elder, a part of experience. He that traveleth into a country before he hath some entrance into the language, goeth to school, and not to travel.

Francis Bacon

Travel, in the younger sort, is a part of education; in the elder, a part of experience. He that traveleth into a country before he hath some entrance into the language, goeth to school, and not to travel.

Francis Bacon

Travel, in the younger sort, is a part of education; in the elder, a part of experience. He that traveleth into a country before he hath some entrance into the language, goeth to school, and not to travel.

Francis Bacon

Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Ashoka the Great

Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Ashoka the Great

Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Ashoka the Great

Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Ashoka the Great

Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Ashoka the Great

Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Ashoka the Great

Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Ashoka the Great

Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Ashoka the Great

A person came to make him a visit whilst he was sitting one day with a lady of his family, who retired upon that to another part of the room with her work, and seemed not to attend to the conversation between the Earl and the other person, which turned soon into some dispute upon subjects of religion; after a good deal of that sort of talk, the Earl said at last, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." Upon which says the lady of a sudden, "Pray, my lord, what religion is that which men of sense agree in?" "Madam," says the Earl, "men of sense never tell it."

Anthony Ashley Cooper, 1st Earl of Shaftesbury

A person came to make him a visit whilst he was sitting one day with a lady of his family, who retired upon that to another part of the room with her work, and seemed not to attend to the conversation between the Earl and the other person, which turned soon into some dispute upon subjects of religion; after a good deal of that sort of talk, the Earl said at last, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." Upon which says the lady of a sudden, "Pray, my lord, what religion is that which men of sense agree in?" "Madam," says the Earl, "men of sense never tell it."

Anthony Ashley Cooper, 1st Earl of Shaftesbury

A person came to make him a visit whilst he was sitting one day with a lady of his family, who retired upon that to another part of the room with her work, and seemed not to attend to the conversation between the Earl and the other person, which turned soon into some dispute upon subjects of religion; after a good deal of that sort of talk, the Earl said at last, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." Upon which says the lady of a sudden, "Pray, my lord, what religion is that which men of sense agree in?" "Madam," says the Earl, "men of sense never tell it."

Anthony Ashley Cooper, 1st Earl of Shaftesbury

A person came to make him a visit whilst he was sitting one day with a lady of his family, who retired upon that to another part of the room with her work, and seemed not to attend to the conversation between the Earl and the other person, which turned soon into some dispute upon subjects of religion; after a good deal of that sort of talk, the Earl said at last, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." Upon which says the lady of a sudden, "Pray, my lord, what religion is that which men of sense agree in?" "Madam," says the Earl, "men of sense never tell it."

Anthony Ashley Cooper, 1st Earl of Shaftesbury

A person came to make him a visit whilst he was sitting one day with a lady of his family, who retired upon that to another part of the room with her work, and seemed not to attend to the conversation between the Earl and the other person, which turned soon into some dispute upon subjects of religion; after a good deal of that sort of talk, the Earl said at last, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." Upon which says the lady of a sudden, "Pray, my lord, what religion is that which men of sense agree in?" "Madam," says the Earl, "men of sense never tell it."

Anthony Ashley Cooper, 1st Earl of Shaftesbury

A person came to make him a visit whilst he was sitting one day with a lady of his family, who retired upon that to another part of the room with her work, and seemed not to attend to the conversation between the Earl and the other person, which turned soon into some dispute upon subjects of religion; after a good deal of that sort of talk, the Earl said at last, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." Upon which says the lady of a sudden, "Pray, my lord, what religion is that which men of sense agree in?" "Madam," says the Earl, "men of sense never tell it."

Anthony Ashley Cooper, 1st Earl of Shaftesbury

A person came to make him a visit whilst he was sitting one day with a lady of his family, who retired upon that to another part of the room with her work, and seemed not to attend to the conversation between the Earl and the other person, which turned soon into some dispute upon subjects of religion; after a good deal of that sort of talk, the Earl said at last, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." Upon which says the lady of a sudden, "Pray, my lord, what religion is that which men of sense agree in?" "Madam," says the Earl, "men of sense never tell it."

Anthony Ashley Cooper, 1st Earl of Shaftesbury

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes... The music's there. I'm not trying to be weird, but it's there. I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.

Robert Ashley

This fact, the surfacing of structure in an undeliberate action, is too big to take on here, but it was enough to convince me that the structuraliststhe advocates of planning music before you hear or care what the plan gives youwere right: do not rely on unplanned music; it comes out as though it were planned, but planned by someone you cross the street to avoid.

Robert Ashley

This fact, the surfacing of structure in an undeliberate action, is too big to take on here, but it was enough to convince me that the structuraliststhe advocates of planning music before you hear or care what the plan gives youwere right: do not rely on unplanned music; it comes out as though it were planned, but planned by someone you cross the street to avoid.

Robert Ashley

This fact, the surfacing of structure in an undeliberate action, is too big to take on here, but it was enough to convince me that the structuraliststhe advocates of planning music before you hear or care what the plan gives youwere right: do not rely on unplanned music; it comes out as though it were planned, but planned by someone you cross the street to avoid.

Robert Ashley

This fact, the surfacing of structure in an undeliberate action, is too big to take on here, but it was enough to convince me that the structuraliststhe advocates of planning music before you hear or care what the plan gives youwere right: do not rely on unplanned music; it comes out as though it were planned, but planned by someone you cross the street to avoid.

Robert Ashley

This fact, the surfacing of structure in an undeliberate action, is too big to take on here, but it was enough to convince me that the structuraliststhe advocates of planning music before you hear or care what the plan gives youwere right: do not rely on unplanned music; it comes out as though it were planned, but planned by someone you cross the street to avoid.

Robert Ashley

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the self of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.

Yehuda Ashlag

In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations [...] envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels [i.e. still, vegetative, and animate].

Yehuda Ashlag

In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations [...] envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels [i.e. still, vegetative, and animate].

Yehuda Ashlag

In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations [...] envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels [i.e. still, vegetative, and animate].

Yehuda Ashlag

In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations [...] envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels [i.e. still, vegetative, and animate].

Yehuda Ashlag

In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations [...] envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels [i.e. still, vegetative, and animate].

Yehuda Ashlag

In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations [...] envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels [i.e. still, vegetative, and animate].

Yehuda Ashlag

In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations [...] envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels [i.e. still, vegetative, and animate].

Yehuda Ashlag

I wouldn't be surprised if in our lifetime dogs and firehoses are released or opened on us. I wouldn't be surprised if a few of us get a billy club to the head. I wouldn't be surprised if, you know, some of us go to jail just like Martin Luther King did on trumped up charges. Tough times are coming.

Glenn Beck

I wouldn't be surprised if in our lifetime dogs and firehoses are released or opened on us. I wouldn't be surprised if a few of us get a billy club to the head. I wouldn't be surprised if, you know, some of us go to jail just like Martin Luther King did on trumped up charges. Tough times are coming.

Glenn Beck

I wouldn't be surprised if in our lifetime dogs and firehoses are released or opened on us. I wouldn't be surprised if a few of us get a billy club to the head. I wouldn't be surprised if, you know, some of us go to jail just like Martin Luther King did on trumped up charges. Tough times are coming.

Glenn Beck

I wouldn't be surprised if in our lifetime dogs and firehoses are released or opened on us. I wouldn't be surprised if a few of us get a billy club to the head. I wouldn't be surprised if, you know, some of us go to jail just like Martin Luther King did on trumped up charges. Tough times are coming.

Glenn Beck

I wouldn't be surprised if in our lifetime dogs and firehoses are released or opened on us. I wouldn't be surprised if a few of us get a billy club to the head. I wouldn't be surprised if, you know, some of us go to jail just like Martin Luther King did on trumped up charges. Tough times are coming.

Glenn Beck

I wouldn't be surprised if in our lifetime dogs and firehoses are released or opened on us. I wouldn't be surprised if a few of us get a billy club to the head. I wouldn't be surprised if, you know, some of us go to jail just like Martin Luther King did on trumped up charges. Tough times are coming.

Glenn Beck

I wouldn't be surprised if in our lifetime dogs and firehoses are released or opened on us. I wouldn't be surprised if a few of us get a billy club to the head. I wouldn't be surprised if, you know, some of us go to jail just like Martin Luther King did on trumped up charges. Tough times are coming.

Glenn Beck

When it comes to the FCC, the Bush administration helped lay the foundation. But now, that foundation is being turned on. And I fear an event. I fear a Reichstag moment. God forbid, another 9/11. Something that will turn this machine on, and power will be seized and voices will be silenced. God help us all.

Glenn Beck

When it comes to the FCC, the Bush administration helped lay the foundation. But now, that foundation is being turned on. And I fear an event. I fear a Reichstag moment. God forbid, another 9/11. Something that will turn this machine on, and power will be seized and voices will be silenced. God help us all.

Glenn Beck

When it comes to the FCC, the Bush administration helped lay the foundation. But now, that foundation is being turned on. And I fear an event. I fear a Reichstag moment. God forbid, another 9/11. Something that will turn this machine on, and power will be seized and voices will be silenced. God help us all.

Glenn Beck

When it comes to the FCC, the Bush administration helped lay the foundation. But now, that foundation is being turned on. And I fear an event. I fear a Reichstag moment. God forbid, another 9/11. Something that will turn this machine on, and power will be seized and voices will be silenced. God help us all.

Glenn Beck

When it comes to the FCC, the Bush administration helped lay the foundation. But now, that foundation is being turned on. And I fear an event. I fear a Reichstag moment. God forbid, another 9/11. Something that will turn this machine on, and power will be seized and voices will be silenced. God help us all.

Glenn Beck

But at some point, you know that you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!

Glenn Beck

But at some point, you know that you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!

Glenn Beck

But at some point, you know that you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!

Glenn Beck

But at some point, you know that you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!

Glenn Beck

But at some point, you know that you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!

Glenn Beck

But at some point, you know that you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!

Glenn Beck

But at some point, you know that you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!

Glenn Beck

When a man says he approves of something in principle, it means he hasn't the slightest intention of carrying it out in practice.

Otto von Bismarck

When a man says he approves of something in principle, it means he hasn't the slightest intention of carrying it out in practice.

Otto von Bismarck

When a man says he approves of something in principle, it means he hasn't the slightest intention of carrying it out in practice.

Otto von Bismarck

When a man says he approves of something in principle, it means he hasn't the slightest intention of carrying it out in practice.

Otto von Bismarck

I think that I learned the most clearly was how connected we all are. And that (does air quotation marks) "gay issues" are also women's issues because homophobia is a form of misogynyAnd I feel much more motivated to speak out when I see something that I don't like or that just smells wrongI see how all women are connected. You know, and that we are all either repressed or we repress ourselves in certain ways, and that's truly codified within the culture. And that I'm not so far removed from that woman in the Congo who's terrified to go out into the woods to look for firewood.

Jennifer Beals

I think that I learned the most clearly was how connected we all are. And that (does air quotation marks) "gay issues" are also women's issues because homophobia is a form of misogynyAnd I feel much more motivated to speak out when I see something that I don't like or that just smells wrongI see how all women are connected. You know, and that we are all either repressed or we repress ourselves in certain ways, and that's truly codified within the culture. And that I'm not so far removed from that woman in the Congo who's terrified to go out into the woods to look for firewood.

Jennifer Beals

I think that I learned the most clearly was how connected we all are. And that (does air quotation marks) "gay issues" are also women's issues because homophobia is a form of misogynyAnd I feel much more motivated to speak out when I see something that I don't like or that just smells wrongI see how all women are connected. You know, and that we are all either repressed or we repress ourselves in certain ways, and that's truly codified within the culture. And that I'm not so far removed from that woman in the Congo who's terrified to go out into the woods to look for firewood.

Jennifer Beals