Hard is it to be in the world, free, yet living the life of ordinary men; but because it is hard, therefore it must be attempted and accomplished.
Open thy eyes and see what the world really is and what God; have done with vain and pleasant imaginations.
The wellspring of courage and endurance in the face of unbridled power is generally a firm belief in the sanctity of ethical principles combined with a historical sense that despite all setbacks the condition of man is set on an ultimate course for both spiritual and material advancement. It is his capacity for self-improvement and self-redemption which most distinguishes man from the mere brute. At the root of human responsibility is the concept of perfection, the urge to achieve it, the intelligence to find a path towards it, and the will to follow that path if not to the end at least the distance needed to rise above individual limitations and environmental impediments. It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power.
Mr. Chamberlain's Budget was the natural expression of the character of the present Government. There was hardly any increase allowed for the services which went to build up the life of the people, education and health. Everything was devoted to piling up the instruments of death. The Chancellor expressed great regret that he should have to spend so much on armaments, but said that it was absolutely necessary and was due only to the actions of other nations. One would think to listen to him that the Government had no responsibility for the state of world affairs.
We are told in the White Paper that there is danger against which we have to guard ourselves. We do not think you can do it by national defence. We think you can only do it by moving forward to a new world a world of law, the abolition of national armaments with a world force and a world economic system. I shall be told that that is quite impossible.
We have absolutely abandoned any idea of nationalist loyalty. We are deliberately putting a world order before our loyalty to our own country.
It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.
An eye from another world; a smell-detector, investigating the path ahead. We don't often see a snail that way, and that's because we've only recently had the tiny lenses and electronic cameras that we need to explore this miniature world. But when we meet its inhabitants face to face, we suddenly realise that their behaviour can be just as meaningful to us as the behaviour of many animals more our own size.
Birds are the most accomplished aeronauts the world has ever seen. They fly high and low, at great speed, and very slowly. And always with extraordinary precision and control.
At a time when it's possible for thirty people to stand on the top of Everest in one day, Antarctica still remains a remote, lonely and desolate continent. A place where it's possible to see the splendours and immensities of the natural world at its most dramatic and, what's more, witness them almost exactly as they were, long, long before human beings ever arrived on the surface of this planet. Long may it remain so.
Immensely powerful though we are today, it's equally clear that we're going to be even more powerful tomorrow. And what's more there will be greater compulsion upon us to use our power as the number of human beings on Earth increases still further. Clearly we could devastate the world.  As far as we know, the Earth is the only place in the universe where there is life. Its continued survival now rests in our hands.
There are some four million different kinds of animals and plants in the world. Four million different solutions to the problems of staying alive. This is the story of how a few of them came to be as they are.
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.
Everything we see in the world is the creative work of women.
It was the hour before the Gods awake.
Across the path of the divine Event
The huge foreboding mind of Night, alone
In her unlit temple of eternity,
Lay stretched immobile upon Silence' marge.
Almost one felt, opaque, impenetrable,
In the sombre symbol of her eyeless muse
The abysm of the unbodied Infinite;
A fathomless zero occupied the world.
Spirituality is not necessarily exclusive; it can be and in its fullness must be all-inclusive.
But still there is a great difference between the spiritual and the purely material and mental view of existence. The spiritual view holds that the mind, life, body are man's means and not his aims and even that they are not his last and highest means; it sees them as his outer instrumental self and not his whole being. It sees the infinite behind all things finite and it adjudges the value of the finite by higher infinite values of which they are the imperfect translation and towards which, to a truer expression of them, they are always trying to arrive. It sees a greater reality than the apparent not only behind man and the world, but within man and the world, and this soul, self, divine thing in man it holds to be that in him which is of the highest importance, that which everything else in him must try in whatever way to bring out and express, and this soul, self, divine presence in the world it holds to be that which man has ever to try to see and recognise through all appearances, to unite his thought and life with it and in it to find his unity with his fellows. This alters necessarily our whole normal view of things; even in preserving all the aims of human life, it will give them a different sense and direction.
The whole world yearns after freedom, yet each creature is in love with his chains; this is the first paradox and inextricable knot of our nature.
Seek for illumination of self, and then the world, through the simple, humble, almighty, supreme virtue of love.
The outer world is a reflection of our inner selves.
In a world of hate, love is the revolution.
Peace for the whole world begins with a smile in your own heart.
The conflicts we have with the outside world are often conflicts we have within ourselves.
The greatest self is a peaceful smile, that always sees the world smiling back.
The truth is now as it was yesterday, and as it always will be, that the world isas we are.
If you can be kind to people, you will be a genius in this world.