Now my humble fear is that this double training, in language as well as in thought, imposes somewhat too heavy a burden upon the young, especially when, at the age of three years old, they are taken from the maternal care and taught to unlearn the old language except for the purpose of repeating it in the presence of their Mothers and Nurses and to learn the vocabulary and idiom of science. Already methinks I discern a weakness in the grasp of mathematical truth at the present time as compared with the more robust intellect of our ancestors three hundred years ago.
Truth is the only merit that gives dignity and worth to history.
March we forth in the strength of God
With the banner of Christ unfurled,
That the light of the glorious gospel of truth
May shine throughout the World.
The Afghans have stood firm in the face of all odds and pressures and have indeed made the greatest of sacrifices. They have sacrificed a million and a half people. They are no longer afraid of death. The truth is that when death seems far away then fear of it is magnified, but this fear disappears for those who see it close to them.For the Afghans, death is no longer something to be avoided![
To tell the truth, the chariot was an astonishing sight to behold, because I had polished the steel of my flying house so carefully that it reflected the sunlight on all sides. It was so bright and dazzling that I thought, myself, that I had been carried away in a chariot of fire.
There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. [...] The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
For rigorous teachers seized my youth,
And purged its faith, and trimmd its fire,
Showd me the high white star of Truth,
There bade me gaze, and there aspire.
Truth sits upon the lips of dying men,
And falsehood, while I lived, was far from mine.
A true initiate will never force anyone who has not reached a certain level of maturity to accept his truth.
Only the idolatrous and the weak have need of illusion as of a remedy. The rest only need see and speak.
She smiles, vague as an angel, hovering in the purity of the evening between light and darkness. I am so near to her that I must kneel to be nearer still. I kiss her wet face and soft lips, holding her hand in both of mine.
Yes, there is a Divinity, one from which we must never turn aside for the guidance of our huge inward life and of the share we have as well in the life of all men. It is called the truth.
To live is to be happy to live. The usefulness of life ah! its expansion has not the mystic shapes we vainly dreamed of when we were paralyzed by youth. Rather has it a shape of anxiety, of shuddering, of pain and glory. Our heart is not made for the abstract formula of happiness, since the truth of things is not made for it either. It beats for emotion and not for peace. Such is the gravity of the truth.
It seems to me that truth has taken its place again in our little room, and become incarnate; that the greatest bond which can bind two beings together is being confessed, the great bond we did not know of, though it is the whole of salvation:
"Before, I loved you for my own sake; to-day, I love you for yours."
I proclaim the inevitable advent of the universal republic. Not the transient backslidings, nor the darkness and the dread, nor the tragic difficulty of uplifting the world everywhere at once will prevent the fulfillment of international truth.
Tradition reigns, the gospel of the blind adoration of what was and what is God without a head. Man's destiny is eternally blockaded by two forms of tradition; in time, by hereditary succession; in space, by frontiers, and thus it is crushed and annihilated in detail. It is the truth. I am certain of it, for I am touching it.
There have been those who magnificently dared. There have been bearers of the truth, men who groped in the world's tumult, trying to make plain order of it. They discover what we did not yet know; chiefly they discover what we no longer knew.
We do not die. Each human being is alone in the world. It seems absurd, contradictory to say this, and yet it is so. But there are many human beings like me. No, we cannot say that. In saying that, we set ourselves outside the truth in a kind of abstraction. All we can say is: I am alone.
And that is why we do not die.
How sad, that the group with the most access to the truth chose in several strategic instances to look the other way.
Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so) ; but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so) ; but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so he thinks, wills and behaves godlessly, and is godless) ; but even in his isolation he must demonstrate that which he wishes to controvert the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.
Our Yes towards life from the very beginning carries within it the Divine No which breaks forth from the antithesis and points away from what now was the thesis to the original and final synthesis. The No is not the last and highest truth, but the call from home which comes in answer to our asking for God in the world.
The Truth lies not in the Yes and not in the No, but in the knowledge and the beginning from which the Yes and the No arise.
I admonish you regarding five things:
1) If you are wronged, do not commit wrong doing to others;
2) If you are betrayed, do not betray anyone;
3) If you are called a liar, do not be furious;
4) If you are praised, do not be jubilant;
5) If you are criticised, do not fret and think of what is said in criticism - if you find in yourself what is criticised about you, then you are falling down in the eyes of God; when you are furious about the truth, it is a much greater calamity then your falling down in the eyes of the people. And if you are opposite of what is said (in criticism) about you, then it is a merit you acquired without having to tire yourself in obtaining it.
I have very little regard for consensus if it blinds you to the truth.
You can't serve the public good without the truth as a bottom line.
When the first wrong was done to the first Indian, I was there. When the first slaver put out for the Congo, I stood on her deck. Am I not in your books and stories and beliefs, from the first settlements on? Am I not spoken of, still, in every church in New England? 'Tis true the North claims me for a Southerner and the South for a Northerner, but I am neither. I am merely an honest American like yourself and of the best descent for, to tell the truth, Mr. Webster, though I don't like to boast of it, my name is older in this country than yours.
"There is more joy in giving than in receiving." Never doubt the truth of our Lord's promise that whatever we give him of our creativity, our resources, our persons, will come back to us in abundance.