Unknown Quotes

A memory steals in from lost heavens of Truth, A wide release comes near, a Glory calls, A might looks out, an estranged felicity. In glamorous passages of half-veiled light Wandering, a brilliant shadow of itself, This quick uncertain leader of blind gods, This tender of small lamps, this minister serf Hired by a mind and body for earth-use Forgets its work mid crude realities; It recovers its renounced imperial right, It wears once more a purple robe of thought And knows itself the Ideal's seer and king, Communicant and prophet of the Unborn, Heir to delight and immortality. All things are real that here are only dreams, In our unknown depths sleeps their reserve of truth, On our unreached heights they reign and come to us In thought and muse trailing their robes of light.

Sri Aurobindo

We, in some unknown Power's employ, Move on a rigorous line; Can neither, when we will, enjoy, Nor, when we will, resign.

Matthew Arnold

The Resurrection is the revelation: the disclosing of Jesus as the Christ, the appearing of God, and the apprehending of God in Jesus. The Resurrection is the emergence of the necessity of giving glory to God: the reckoning with what is unknown and unobservable in Jesus, the recognition of Him as Paradox, Victor and Primal History. In the Resurrection the new world of the Holy Spirit touches the old world of the flesh, but touches it as a tangent touches a circle, that is, without touching it. And, precisely because it does not touch it, it touches it as its frontier as the new world.

Karl Barth

The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world . . . as Christ Jesus is the plane which lies beyond our comprehension. The plane which is known to us, He intersects vertically, from above. Within history Jesus as the Christ can be understood only as Problem or Myth. As the Christ He brings the world of the Father. But we who stand in this concrete world know nothing, and are incapable of knowing anything, of that other world. The Resurrection from the dead is, however, the transformation: the establishing or declaration of that point from above, and the corresponding discerning of it below.

Karl Barth

The known plane is God's creation, fallen out of its union with Him, and therefore the world of the flesh needing redemption, the world of men, and of time, and of things our world. This known plane is intersected by another plane that is unknown the world of the Father, of the Primal Creation, and of the final Redemption. The relation between us and God, between this world and His world presses for recognition, but the line of intersection is not self-evident.

Karl Barth

God, the pure limit and pure beginning of all that we are, have, and do, standing over in infinite qualitative difference to man and all that is human, nowhere and never identical with that which we call God, experience, surmise, and pray to as God, the unconditioned Halt as opposed to all human rest, the Yes in our No and the No in our Yes, the first and last and as such unknown, but nowhere and never a magnitude amongst others in the medium known to us, God the Lord, the Creator and Redeemer . . . that is the living God.

Karl Barth

The revelation in Jesus, just because it is the revelation of the righteousness of God is at the same time the strongest conceivable veiling and unknowableness of God. In Jesus, God really becomes a mystery, makes himself known as the unknown, speaks as the eternally Silent One.

Karl Barth

We know that God is He whom we do not know, and that our ignorance is precisely the problem and the source of our knowledge. The Epistle to the Romans is a revelation of the unknown God; God chooses to come to man, not man to God. Even after the revelation man cannot know God, for he is ever the unknown God. In manifesting himself to man he is farther away than before.

Karl Barth

Man can learn nothing unless he proceeds from the known to the unknown.

Claude Bernard

I know a lot before a start an action. I know a lot about the necessity of the general idea of sculpture, but I dont know anything about the process in which the action will run. When the actions runs, my preparation works, because I am prepared to do a thing without knowing where it goes. You see, it would be a very uninteresting thing it would have nothing to do with art if it were not a new experiment for which I have no clear concept. If I had a clear concept of solving the problem, I would then speak about the concept and it wouldnt be necessary to make an action. Every action, every artwork for me, every physical scene, drawings on the blackboard, performance, brings a new element in the whole, an unknown area, an unknown world.

Joseph Beuys

I am an anarchist, a political and social Huguenot; I deny everything and affirm naught but myself: because the sole truth of which I have material and moral proof and tangible, comprehensible and intelligible evidence, the only real, startling, non-arbitrary truth not susceptible to interpretation, is myself. I am. There I have a positive fact. Everything else is abstraction and, in mathematics, would be designated as "x", and unknown quantity; and I need not trouble myself with it.

Anselme Bellegarrigue

I am very much aware of my own double self... The well-known one is very under control; everything is planned and very secure. The unknown one can be very unpleasant. I think this side is responsible for all the creative work he is in touch with the child. He is not rational, he is impulsive and extremely emotional. Perhaps it is not even a "he," but a "she."

Ingmar Bergman

Between what matters and what seems to matter, how should the world we know judge wisely? When the scheming, indomitable brain of Sigsbee Manderson was scattered by a shot from an unknown hand, that world lost nothing worth a single tear; it gained something memorable in a harsh reminder of the vanity of such wealth as this dead man had piled upwithout making one loyal friend to mourn him, without doing an act that could help his memory to the least honor. But when the news of his end came, it seemed to those living in the great vortices of business as if the earth, too, shuddered under a blow.

Edmund Clerihew Bentley

As it stands, philosophy is just another humanities subject, rather contentless, without a thought of trying to take command in the crisis of the university. Actually it contains less of the exhilarating presence of the tradition in philosophy than do the other humanities disciplines, and one finds its professors least active of the humanists in attempts to revitalize liberal education. Although there was a certain modesty about ordinary language analysis We just help to give you clarity about what you are already doingthere was also smugness: We know what was wrong with the whole tradition, and we dont need it anymore. Therefore the tradition disappeared from philosophys confines. ... [Todays jargon] was produced by philosophy and was in Europe known to have been produced by philosophy, so that it paved a road to philosophy. In America its antecedents remain unknown. We took over the results without having had any of the intellectual experiences leading to them. But the ignorance of the origins and the fact that American philosophy departments do not lay claim to them are in fact just as ignorant of them as is the general publicmeans that the philosophic content of our language and lives does not direct us to philosophy. This is a real difference between the Continent and us. Here the philosophic language is nothing but jargon.

Allan David Bloom

Power gradually extirpates from the mind every humane and gentle virtue. Pity, benevolence, friendship, are things almost unknown in high stations.

Edmund Burke

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