The lesson I learned in Cairo still applies. The only way to deal with bureaucrats is with stealth and sudden violence.
If I go out of public life with one feeling, with one conviction, it is this : a deep regret for many bitter words I have used in my life, deep sincere repentance for my violence of language. But I hope they will be forgiven me by God and man, because not once in all my life have I attacked anybody unjustly from my point of view, and without believing it was my duty to do so.
Keep violence in the mind where it belongs.
Much as we do not permit convicted pedophiles to teach kindergarten or convicted hijackers to board airplanes, common sense dictates that individuals who have been imprisoned for plotting violence against abortion clinics should never again be permitted anywhere near such facilities.
And now comes the summer of violence
And my youth is as dead as the springtime
O Sun it is the time of fiery Reason.
Every time I do anything, I have to ask myself: Is it a good role, and is it right to do it? There may be sex or nudity or violence in the script, and then you have to say: Is it gratuitous just out to shock people? Or is it there because it has to be? If role demands it, and it isn't gratuitous, I'll do it. It's my job, after all. I'm an actress. I know what I'm capable of it's other people who have a problem with my image, not me. I hope I can do all sorts of things, not just one type who's all sweetness and light. Unfortunately, people forget it's a role and confuse it with you.
Wherefore, though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise. So material a difference does it make, not what ills are suffered, but what kind of man suffers them. For, stirred up with the same movement, mud exhales a horrible stench, and ointment emits a fragrant odor.
My mother spoke of Christ to my father, by her feminine and childlike virtues, and, after having borne his violence without a murmur or complaint, gained him at the close of his life to Christ.
Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.
Even soul-force, when it is effective, destroys. Only those who have used it with eyes open, know how much more destructive it can be than the sword and the cannon; and only those who do not limit their view to the act and its immediate results, can see how tremendous are its after-effects, how much is eventually destroyed and with that much all the life that depended upon it and fed upon it. Evil cannot perish without the destruction of much that lives by the evil, and it is no less destruction even if we personally are saved the pain of a sensational act of violence.
All violence demands reform, and all violence desperately begs to be healed.
Any act of violence creates resentment and resistance, because humans were meant to be free.
Wanting anything too desperately is a form of aggression and violence, which will always be met with resistance.
Love heals violence and all its sources. Love only serves and does not calculate. Love gives without expectation, while hate carries an endless tally of debts. Hate controls everything it touches, but love sets everything it touches free.
The only thing that's been a worse flop than the organization of nonviolence has been the organization of violence.
Declaration of a state(Kurdistan) is the legitimate right of the Kurdish nation. This goal should be realized, but without resorting to violence.
Certainly, the contradiction of tensions and divisions between the followers of different religious traditions, sadly, cannot be denied. However, is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society?
We have become blind to the alternatives to violence. This involves us in a sort of official madness, in which, while following what seems to be a perfect logic of self-defense and detterence, we commit one absurdity after another: We seek to preserve peace by fighting a war, or to advance freedom by subsidizing dictatorships, or to "win the hearts and minds of the people" by poisoning their crops and burning their villages and confining them in concentration camps; we seek to uphold the "truth" of our cause with lies, or to answer conscientious dissent with threats and slurs and intimidations. I have come to the realization that I can no longer imagine a war that I would believe to be either useful or necessary. I would be against any war.
Sapper, Buchan, Dornford Yates, practitioners in that school of Snobbery with Violence that runs like a thread of good-class tweed through twentieth-century literature.
Violence and racism are bad. Whenever they occur they are to be condemned (and) we should not turn a blind eye to them.
We are disposed, somewhat by culture and somewhat by nature, to solve our problems by violence, and even to enjoy doing so. And yet by now all of us must at least have suspected that our right to live, to be free, and to be at peace is not guaranteed by any act of violence. It can be guaranteed only by our willingness that all other persons should live, be free, and be at peace and by our willingness to use or give our own lives to make that possible.
Violence breeds violence. Acts of violence committed in justice or in affirmation of rights or in defense of peace do not end violence. They prepare and justify its continuation.
Our century of war, militarism, and political terror has produced great and successful advocates of true peace, among whom Mohandas Gandhi and Martin Luther King, Jr., are the paramount examples. The considerable success that they achieved testifies to the presence, in the midst of violence, of an authentic and powerful desire for peace and, more important, of the proven will to make the necessary sacrifices.
To imply by the word "terrorism" that this sort of terror is the work exclusively of "terrorists" is misleading. The "legitimate" warfare of technologically advanced nations likewise is premeditated, politically motivated violence perpetrated against innocents. The distinction between the intention to perpetrate violence against innocents, as in "terrorism," and the willingness to do so, as in "war," is not a source of comfort.
But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? ... By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And, by abortion, that father is told that he does not have to take any responsibility at all for the child he has brought into the world. The father is likely to put other women into the same trouble. So abortion just leads to more abortion. Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion.