"To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness - especially in the wilderness - you shall love him."
Here with a Loaf of Bread beneath the Bough,A Flask of Wine, a Book of Verse - and Thou Beside me singing in the Wilderness - And Wilderness is Paradise endow.
The Promised Land always lies on the other side of a Wilderness.
The idea of wilderness needs no defense, it only needs defenders.
Christ of his gentleness, / Thirsting and hungering / Walked in the wilderness; / Soft words of grace he spoke / Unto lost desert-folk / That listened wondering.
The clearest way to the Universe is through a forest wilderness.
However, there are all sorts of behaviours in the Bible that might be called mad now, but aren't designated as insanity by the text itself. People see visions of angels going up and down ladders, of fiery chariots and, like Moses, who hears a bush talking, and Balaam the prophet who has a conversation with his donkey, they hear voices of those who cannot be said to be present in any usual sense of the word. They also speak in tongues, as the disciples do at Pentecost. Like madness, the visions, the voices and the speaking in tongues are due to external and usually divine agencies. In a world so permeated with supernatural powers, there are no accidents, and in one so riddled with prophets who went into a frenzy while prophesying many more kinds of behaviour were accepted as normal, at least for a prophet or an inspired person, than would be the case now. John the Baptist, dressed in animal skins and wandering around in the wilderness denouncing his social superiors, was not thought of as a de-institutionalized street person who's gone off his medications, but as a saint. And this was the pattern for mediaeval views of aberrant behaviour if you were acting crazy it was a divine punishment, or else you were possessed, by powers either divine or demonic perhaps aided, in the latter case, by witches.
We are all travellers in the wilderness of this world, and the best we can find in our travels is an honest friend
Our drive, our ruggedness, our unquenchable optimism and zeal and elan go back to the challenges of the untrammeled wilderness. Britain won its wars on the playing fields of Eton. America developed its mettle at the muddy gaps of the Cumberlands, in the swift rapids of its rivers, on the limitless reaches of its western plains, in the silent vastness of primeval forests, and in the blizzard-ridden passes of the Rockies and Coast ranges.
There is not as much wilderness out there as I wish there were. There is more inside than you think
If we are to have broad-thinking men and women of high mentality, of good physique and with a true perspective on life, we must allow our populace a communion with nature in areas of more or less wilderness condition.
The great purpose is to set aside a reasonable part of the vanishing wilderness, to make certain that generations of Americans yet unborn will know what it is to experience life on undeveloped, unoccupied land in the same form and character as the Creator fashioned it... It is a great spiritual experience. I never knew a man who took a bedroll into an Idaho mountainside and slept there under a star-studded summer sky who felt self-important that next morning. Unless we preserve some opportunity for future generations to have the same experience, we shall have dishonored our trust
In God's wildness lies the hope of the world -- the great fresh, unblighted, unredeemed wilderness.
Wilderness is a necessity ... They will see what I meant in time. There must be places for human beings to satisfy their souls. Food and drink is not all. There is the spiritual. In some it is only a germ, of course, but the germ will grow.
The Wilderness holds answers to questions man has not yet learned how to ask.
Simplicity in all things is the secret of the wilderness and one of its most valuable lessons. It is what we leave behind that is important. I think the matter of simplicity goes further than just food, equipment, and unnecessary gadgets; it goes into the matter of thoughts and objectives as well. When in the wilds, we must not carry our problems with us or the joy is lost.
In terms of wilderness preservation, Alaska is the last frontier. This time, given one great final chance, let us strive to do it right. Not in our generation, nor ever again, will we have a land and wildlife opportunity approaching the scope and importance of this one.
It is not long since man thought of himself as the center of the universe, thought even of the Sun - the very source of all our life - as a light by day revolving about the Earth. As our new understanding has come - through science - science also has brought us many other new and wonderful discoveries, and the new knowledge of what we are has been overlooked by many of us in our eagerness for the new knowledge of what we can do. We have become as proud over what we can do as ever our ancestors could have been over themselves as the center of the universe.
We deeply need the humility to know ourselves as the dependent members of a great community of life, and this can indeed be one of the spiritual benefits of a wilderness experience. Without the gagets, the inventions, the contrivances whereby men have seemed to establish among themselves an independence of nature, without these distractions, to know the wilderness is to know a profound humility, to recognize oneís littleness, to sense dependence and interdependence, indebtedness, and responsibility.
Perhaps, indeed, this is the distinctive ministration of wilderness to modern man, the characteristic effect of an area which we most deeply need to provide for in our preservation programs.
The wilderness that has come to us from the eternity of the past we have the boldness to project into the eternity of the future.
We are part of the wilderness of the universe. Some of us think we see this so clearly that for ourselves, for our childrenís, our continuing posterity, and our fellow men we covet with a consuming intensity the fullness of human development that keeps its contact with wildness
Working to preserve in perpetuity is a great inspiration.
We are not fighting a rear-guard action, we are facing a frontier.
We are not slowing down a force that inevitably will destroy all the wilderness there is. We are generating another force, never to be wholly spent, that, renewed generation after generation, will be always effective in preserving wilderness.
We are not fighting progress. We are making it.
We are not dealing with a vanishing wilderness.
We are working for a wilderness forever.
"But love of the wilderness is more than a hunger for what is always beyond reach; it is also an expression of loyalty to the earth which bore us and sustains us, the only home we shall ever know, the only paradise we ever need - if only we had eyes to see."
"I come more and more to the conclusion that wilderness, in America or anywhere else, is the only thing left that is worth saving."
"The idea of wilderness needs no defense. It only needs more defenders."
"Wilderness is not a luxury but a necessity of the human spirit."
"Wilderness is the raw material out of which man has hammered the artifact called civilization."
"Wilderness is a resource which can shrink but not grow... the creation of new wilderness in the full sense of the word is impossible."
"For unnumbered centuries of human history the wilderness has given way. The priority of industry has become dogma. Are we as yet sufficiently enlightened to realize that we must now challenge that dogma, or do without our wilderness? Do we realize that industry, which has been our good servant, might make a poor master?"
"The outstanding scientific discovery of the twentieth century is not television, or radio, but rather the complexity of the land organism. Only those who know the most about it can appreciate how little we know about it. The last word in ignorance is the man who says of an animal or plant: "What good is it?" If the land mechanism as a whole is good, then every part is good, whether we understand it or not. If the biota, in the course of aeons, has built something we like but do not understand, then who but a fool would discard seemingly useless parts? To keep every cog and wheel is the first precaution of intelligent tinkering."
"Thousands of tired, nerve-shaken, over-civilized people are beginning to find out that going to the mountains is going home; that wildness is a necessity; and that mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life."
"In God's wildness lies the hope of the world - the great fresh, unblighted, unredeemed wilderness."
"I only went out for a walk, and finally concluded to stay out till sundown, for going out, I found, was really going in."
"Climb the mountains and get their good tidings. Nature's peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop off like autumn leaves."
"Wilderness is not only a haven for native plants and animals but it is also a refuge from society. Its a place to go to hear the wind and little else, see the stars and the galaxies, smell the pine trees, feel the cold water, touch the sky and the ground at the same time, listen to coyotes, eat the fresh snow, walk across the desert sands, and realize why its good to go outside of the city and the suburbs. Fortunately, there is wilderness just outside the limits of the cities and the suburbs in most of the United States, especially in the West."
Bad as was being shot by some of our own troops in the battle of the Wilderness, - that was an honest mistake, one of the accidents of war, - being shot at, since the war, by many officers, was worse.