For M. Maurras the practical is the divine, and his atheism consists less in denying God than in shifting him to man and his political work. It is the divinizing of politics.
Anyone can do any amount of work provided it isn't the work he is supposed to be doing at the moment.
I do most of my work sitting down; that's where I shine.
A great many people have come up to me and asked how I manage to get so much work done and still keep looking so dissipated.
I am more the inspirational type of speller. I work on hunches rather than mere facts, and the result is sometimes open to criticism by purists.
People reserve their best thinking for their professional specialties and, next in line, for serious matters confronting the alert citizeneconomics, politics, the disposal of nuclear waste, etc. The days work done, they want to be entertained.
I am speaking of the life of a man who knows that the world is not given by his fathers, but borrowed from his children; who has undertaken to cherish it and do it no damage, not because he is duty-bound, but because he loves the world and loves his children; whose work serves the earth he lives on and from and with, and is therefore pleasurable and meaningful and unending; whose rewards are not deferred until "retirement," but arrive daily and seasonally out of the details of the life of their place; whose goal is the continuance of the life of the world, which for a while animates and contains them, and which they know they can never compass with their understanding or desire.
My mother always said to me, 'You're going to have to work harder and have to be better, and you can't take no for an answer'.
I've also grown as an actor as I've got older in life. I've learnt how to go to work, immerse myself 100 per cent in the character and, at the end of the day, take it all off and go back, get a nice bubble bath, have a nice massage and realise that is not my life. And that feels good.
I don't buy into that pressure to be glamorous all the time. It's impossible, I mean, you get a pimple in the morning, you wake up with bags under your eyes, you see if you can use it in your work, maybe incorporate it into your character.
In science men have learned consciously to subordinate themselves to a common purpose without losing the individuality of their achievements. Each one knows that his work depends on that of his predecessors and colleagues, and that it can only reach its fruition through the work of his successors. In science men collaborate not because they are forced to by superior authority or because they blindly follow some chosen leader, but because they realize that only in this willing collaboration can each man find his goal.
There is a natural right that says that when the state asks you for a third of what you earned through back-breaking work, this seems to you a reasonable demand and you give in. If the state asks you for more, or much more, then it is a clear abuse against you and then you try to find evasive ways to make you feel coherent to your intimate sense of morality and it doesn't make you feel ethically guilty.
If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence.
This can be a tough place to work; watch out for one another.
I don't want to produce a work of art that the public can sit and suck aesthetically. I want to give them a blow in the small of the back, to scorch their indifference, to startle them out of their complacency.
The demons are innumerable, arrive at the most inappropriate times and create panic and terror... but I have learned that if I can master the negative forces and harness them to my chariot, then they can work to my advantage.... Lilies often grow out of carcasses' arseholes.
I am very much aware of my own double self... The well-known one is very under control; everything is planned and very secure. The unknown one can be very unpleasant. I think this side is responsible for all the creative work he is in touch with the child. He is not rational, he is impulsive and extremely emotional. Perhaps it is not even a "he," but a "she."
Live Free or Die Hard may work better for an audience that doesn't know much about the series is than it will for Die Hard die hards, who will be wondering who that impersonator is and what he did with the real John McClane. The original Die Hard came out of nowhere to blitz the 1988 summer box office. The fourth installment arrives with a weight of expectations that Atlas would have trouble shouldering and, when the dust settles in September, it's unlikely that Live Free or Die Hard will be one of this year's big success stories.
All I knew about shot putting was that my brother could do 44 feet I decided I wanted to beat him. So I got a shot and went to work and made up my mind to do 45 feet.
What, above all, I'm primarily concerned with is the substance of life, the pith of reality. If I had to sum up my work, that's it, really. I'm taking the pith out of reality.
Had a long talk to the Chinese First Secretary at the embassy a very charming man called Liao Dong and said how much I admired Mao Tse tung or Zedong, the greatest man of the twentieth century. He said that I couldn't admire Mao more than he did. I asked him how Mao was viewed now. He said Mao was 70 per cent right and 30 per cent wrong; the Cultural Revolution didn't work. He said he had been named after Mao it was amusing.
I sometimes wish the trade unionists who work in the mass media, those who are writers and broadcasters and secretaries and printers and lift operators of Thomson House would remember that they too are members of our working class movement and have a responsibility to see that what is said about us is true.
Mechanical reproduction emancipates the work of art from its parasitical dependence on ritual.
The assets of the Jewish National Home must be created exclusively through our own work, for only the product of the Hebrew labor can serve as the national estate.
We have rebelled against all controls and religions, all laws and judgments which the mighty sought to foist upon us. We kept to our dedication and our missions. By these will the State be judged, by the moral character it imparts to its citizens, by the human values determining its inner and outward relations, and by its fidelity, in thought and act, to the supreme behest: "and thou shalt love thy neighbor as thyself." Here is crystallized the eternal law of Judaism, and all the written ethics in the world can say no more. The State will be worthy of its name only if its systems, social and economic, political and legal, are based upon these imperishable words. They are more than a formal precept which can be construed as passive or negative: not to deprive, not to rob, not to oppress, not to hurt.