An authentic life is the most personal form of worship. Everyday life has become my prayer.
Some of us worship in churches, some in synagogues, some on golf courses.
Hero-worship is strongest where there is least regard for human freedom
Worship is transcendent wonder.
There is a sort of Witchcrafts in those things, whereto the Temptations of the Devil would inveigle us. To worship the Devil is Witchcraft, and under that notion was our Lord urged unto sin. We are told in 1 Samuel 15:23, "Rebellion is as the sin of Witchcraft." When the Devil would have us to sin, he would have us to do the things which the forlorn Witches use to do. Perhaps there are few persons, ever allured by the Devil unto an Explicit Covenant with himself. If any among ourselves be so, my counsel is, that you hunt the Devil from you, with such words as the Psalmist had, "Be gone, Depart from me, ye evil doers, for I will keep the commandments of my God."
Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones. I am not afraid.
The symbol of the University is the iron statue outside the Rathskeller of a barefoot goosegirl that every student kisses at graduation. The University is a Mecca to which students come with something less than perfect faith. It is important that students bring a certain ragamuffin, barefoot irreverence to their studies; they are not here to worship what is known but to question it.
When we worship God, our angels add their prayers and turn our single voices into hundred-part harmony.
Revenge is the naked idol of the worship of a semi-barbarous age.
I am a Canadian, free to speak without fear, free to worship in my own way, free to stand for what I think right, free to oppose what I believe wrong, or free to choose those who shall govern my country. This heritage of freedom I pledge to uphold for myself and all mankind.
Science is not a sacred cow. Science is a horse. Don't worship it. Feed it.
A god whose creation is so imperfect that he must be continually adjusting it to make it work properly seems to me a god of relatively low order, hardly worthy of any worship.
There are people who worship God to gain His Favors, this is the worship of traders; while there are some who worship Him to keep themselves free from His Wrath, this is the worship of slaves; a few who obey Him out' of their sense of gratitude and obligations, this is the worship of free and noble men.
I have always been a friend to hero-worship; it is the only rational one, and has always been in use amongst civilized people.
People who worship only themselves get a slick, polished look -- like monuments. Too bad they had to go so soon.
Worship is not the abundance of prayer and fasting; rather it is the abundance of reflecting on the affairs of God, the Great and Almighty.
Seventy thousand angels worship near the grave of Imām Husayn (a). The prayer (salah) of one of them, is equal to a thousand prayers of mankind. The reward of this prayer is for the visitors of Imām Husayn's (a) grave. The curse of Allah, His angels and all mankind is forever upon the killers of Imām Husayn (a).
The sleep of a wise man is far better than the worship of an ignorant one during the night.
Those who worship God for the hope of gaining, theyre not real worshippers, theyre merchants. Those who worship God out of fear (of punishment), theyre slaves. And those who worship God to be grateful towards their creator, they are the free people, and their worship is a real one.
Many men are mere warehouses full of merchandise--the head, the heart, are stuffed with goods. . . . There are apartments in their souls which were once tenanted by taste, and love, and joy, and worship, but they are all deserted now, and the rooms a.
Venerate the martyrs, praise, love, proclaim, honor them. But worship the God of the martyrs.
So there you are; listen; as I said, God "worships" us in the sense of tending our worth. That we worship God, of course, doesn't need proving to you. It's on everybody's lips, after all, that human beings worship God. That God, though, worships human beings, it's enough to frighten hearers out of their wits, because people are not in the habit of saying that God worships human beings - in that special sense - but that human beings worship God.
So I've got to prove to you that God too does "worship" human beings, or you will consider, perhaps, that I have used the word very carelessly, and begin arguing against me in your thoughts, and finding fault with me because you don't in fact grasp what I have been saying. So it's agreed that this is what has to be demonstrated to you: that God also "worships" us; but in the sense I have already mentioned, that he tends our worth as his field, to make improvements in us. The Lord says in the gospel: I am the vine, you are the branches; my Father is the farm worker (Jn 15:5,1). What does a farm worker do? I'm asking you, those of you who are farm workers and farmers. What does a farm worker do? I presume he works his farm, that is, tends its worth, that is, "worships" it, in a sense. So if God the Father is a farmer or farm worker, it means he has a farm, and he works or "worships" his farm, and expects a crop from it.
Man always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations. Man chooses either life or death, but he chooses; everything he does, from going to the toilet to mathematical speculation, is an act of religious worship, either of God or of himself.
Lastly by the classical apotheosis of Man-God, Augustine oppose the Christian belief in Jesus Christ, the God-Man. The former is a Hercules who compels recognition by the great deeds he does in establishing for the common people in the law, order and prosperity they cannot establish for themselves, by his manifestation of superior power; the latter reveals to fallen man that God is love by suffering, i.e. by refusing to compel recognition, choosing instead to be a victim of man's self-love. The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.
Without Art, we should have no notion of the sacred; without Science, we should always worship false gods.
Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.