Isao Aoki is one of the three best players in the world from 100yards. Maybe the best
And I knew my vision of the garden of savage beauty had been a true vision. There was meaning in the world, yes, and laws, and inevitability, but they had only to do with the aesthetic and in this Savage Garden, these innocent ones belonged in the vampire's arms. A thousand other things can be said about the world, but only aesthetic principles can be verified, and these things alone remain the same.
America has made no reparation to the Vietnamese, nothing. We are the richest people in the world and they are among the poorest. We savaged them, though they had never hurt us, and we cannot find it in our hearts, our honor, to give them help--because the government of Vietnam is Communist. And perhaps because they won.
I know the world isn't fair, but why isn't it ever unfair in my favor?
People who will not sustain trees will soon live in a world that will not sustain people.
If you begin now to recognize these potentialities of your deeper mind, they will take form in the world without.
We know this apodictic rock beneath our feet. That dogmatic sun above our heads. The world of dreams, the agony of love and the foresight of death. That is all we know. And all we need to know? Challenge that statement.
I dreamed night after night that everyone in the world was dead excepting myself, and that upon me rested the responsibility of making a wagon wheel.
The world is like a Mask dancing. If you want to see it well, you do not stand in one place.
In the stories about life and death, the soul often floats above the goodbye moment, hovering over police cars at highway accidents, or clinging like a spider to hospital room ceilings. These are people who receive a second chance, who somehow, for some reason, resume their place in the world. Eddie, it appeared, was not getting a second chance.
In order to make a resume`, the meaning of art is: learn to see and to feel life: that is, cultivate imagination, because there are still marvels in the world, because life is a mystery and always will be. But be aware of it. Therefore art means: you have to believe, to have faith, that is, cultivate vision.
Remember what punishments befell us in this world when we ourselves did not cherish learning nor transmit it to other men.
When Imam Ali, marching at the head of his army towards Syria, reached Ambar, the landlords of the place came out to meet him in zeal of their love, faithfulness and respect, no sooner had they seen Imam Ali they got down from their horses and started running in front of him. Imam Ali asked the reason of their strange actions. They replied that it was their custom to show their love and respect in that way. Imam Ali replied: "By God, by your action you do no good whatsoever to your rulers but you tire yourself and put yourself in toils in this world and in trouble in the next. How unfortunate is that exertion, which brings harm here and in the Hereafter and how useful is that ease which keeps you in comfort in this world and away from the Hell in the next.
When you have to depart from this world and have to meet death (eventually), then why wish delay? (i.e., why feel nervous about death?)
When this world favors somebody, it lends him the attributes, and surpassing merits of others and when it turns its face away from him it snatches away even his own excellences and fame.
Surely the likeness of this world is that of a snake: it is soft to touch, and deadly poisonous. The ignorant child is distracted by it, and the one with understanding and intellect is cautious of it. So turn away from what fascinates you in it, for how little of it stays with you.
An overcrowded world is the ideal place in which to be lonely.
Man was an accident on this world or it would have been made better for him!
What a world. It could be so wonderful if it wasn't for certain people.
Composer, sculptor, painter, poet, prophet, sage, these are the makers of the after-world, the architects of heaven.
The world is your kaleidoscope, and the varying combinations of colours, which at every succeeding moment it presents to you are the exquisitely adjusted pictures of your ever-moving thoughts.
So you will be, what you "will" to be.
Let failure find its false content,
In that poor word "environment,"
But spirit scorns it and is free.
An unjust composition never fails to contain error and falsehood. Therefore an unjust connection of ideas is not derived from nature, but from the imperfect composition of man. Misconnection of ideas is the same as misjudging, and has no positive existence, being merely a creature of the imagination; but nature and truth are real and uniform; and the rational mind by reasoning, discerns the uniformity, and is thereby enabled to make a just composition of ideas, which will stand the test of truth. But the fantastical illuminations of the credulous and superstitious part of mankind, proceed from weakness, and as far as they take place in the world subvert the religion of REASON, NATURE and TRUTH.
Who would imagine that the Deity conducts his providence similar to the detestable despots of this world? Oh horrible? most horrible impeachment of Divine Goodness! Rather let us exaltedly suppose that God eternally had the ultimate best good of beings generally and individually in his view, with the reward of the virtuous and the punishment of the vicious, and that no other punishment will ever be inflicted, merely by the divine administration, but that will finally terminate in the best good of the punished, and thereby subserve the great and important ends of the divine government, and be productive of the restoration and felicity of all finite rational nature.
To suppose that God Almighty has confined his goodness to this world, to the exclusion of all others, is much similar to the idle fancies of some individuals in this world, that they, and those of their communion or faith, are the favorites of heaven exclusively; but these are narrow and bigoted conceptions, which are degrading to a rational nature, and utterly unworthy of God, of whom we should form the most exalted ideas.
It is altogether reasonable to conclude that the heavenly bodies, alias worlds, which move or are situate within the circle of our knowledge, as well all others throughout immensity, are each and every one of them possessed or inhabited by some intelligent agents or other, however different their sensations or manners of receiving or communicating their ideas may be from ours, or however different from each other. For why would it not have been as wise or as consistent with the perfections which we adore in God, to have neglected giving being to intelligence in this world as in those other worlds, interspersed with another of various qualities in his immense creation? And inasmuch as this world is thus replenished, we may, with the highest rational certainty infer, that as God has given us to rejoice, and adore him for our being, he has acted consistent with his goodness, in the display of his providence throughout the university of worlds.