Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.
The principal benefit acting has afforded me is the money to pay for my psychoanalysis.
To me naturalization is just an obvious extension of what somebody in my position would desire anyway the right to vote and to legally participate in society the same as any other citizen. I am already as entrenched as any other citizen: I have a house and land with a debt of a quarter-million dollars; with a thirty-year loan I really cannot leave Japan Moreover, naturalization has knock-on benefits that suit a person with my personality. It will enable me to stand on my rights (yes, more than I do now!) with renewed vigor because I will indeed have more rights, as well as a firmer ground to demand even more (I can except myself from, say, this 'as a foreigner, you are a guest in our country so shut up' bullshit). And dare I say it? I would be able to participate in politics as a candidate if I so choose).
Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.
Scouting is not an abstruse or difficult science: rather it is a jolly game if you take it in the right light. In the same time it is educative, and (like Mercy) it is apt to benefit him that giveth as well as him that receives.
To destroy an offender cannot benefit society so much as to redeem him.
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