A black star appears, a point of darkness in the night sky's clarity. Point of darkness and gateway to repose. Reach out, pierce the fine fabric of the sheltering sky, take repose.
It seems that the more places I see and experience, the bigger I realize the world to be. The more I become aware of, the more I realize how relatively little I know of it, how many places I have still to go, how much more there is to learn. Maybe that's enlightenment enough - to know that there is no final resting place of the mind, no moment of smug clarity. Perhaps wisdom, at least for me, means realizing how small I am, and unwise, and how far I have yet to go.
On the still calm waters of surrender the reflections of clarity appear
For a young man, sleep is a sure solvent of distress. There whirls not for him in the night any so hideous phantasmagoria as will not become, in the clarity of the next morning, a spruce procession for him to lead. Brief the vague horror of his awakening; memory sweeps back to him, and he sees nothing dreadful after all. "Why not?" is the suns bright message to him, and "Why not indeed?" his answer.
As it stands, philosophy is just another humanities subject, rather contentless, without a thought of trying to take command in the crisis of the university. Actually it contains less of the exhilarating presence of the tradition in philosophy than do the other humanities disciplines, and one finds its professors least active of the humanists in attempts to revitalize liberal education. Although there was a certain modesty about ordinary language analysis We just help to give you clarity about what you are already doingthere was also smugness: We know what was wrong with the whole tradition, and we dont need it anymore. Therefore the tradition disappeared from philosophys confines. ... [Todays jargon] was produced by philosophy and was in Europe known to have been produced by philosophy, so that it paved a road to philosophy. In America its antecedents remain unknown. We took over the results without having had any of the intellectual experiences leading to them. But the ignorance of the origins and the fact that American philosophy departments do not lay claim to them are in fact just as ignorant of them as is the general publicmeans that the philosophic content of our language and lives does not direct us to philosophy. This is a real difference between the Continent and us. Here the philosophic language is nothing but jargon.
Truth and clarity are complementary.
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