There is but one thing needfulto possess God. All our senses, all our powers of mind and soul, all our external resources, are so many ways of approaching the divinity, so many modes of tasting and of adoring God. We must learn to detach ourselves from all that is capable of being lost, to bind ourselves absolutely only to what is absolute and eternal, and to enjoy the rest as a loan...
The meeting of man and God must always mean a penetration and entry of the divine into the human and a self-immergence of man in the Divinity.
Yet what are seas and what is air? For all Is God, and but a talisman are heaven and earth To veil Divinity. For heaven and earth, Did He not permeate them, were but names; Know then, that both this visible world and that Which unseen is, alike are God Himself, Naught is, save God: and all that is, is God.
The Gospel is not a religious message to inform mankind of their divinity or to tell them how they may become divine. The Gospel proclaims a God utterly distinct from men.
If Christ is the wisdom of God and the power of God in the experience of those who trust and love Him, there needs no further argument of His divinity.
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