Freedom-loving people around the world must say ... I am a refugee in a crowded boat foundering off the coast of Vietnam. I am Laotian, a Cambodian, a Cuban, and a Miskito Indian in Nicaragua. I, too, am a potential victim of totalitarianism.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
The quality of decision is like the well-timed swoop of a falcon which enables it to strike and destroy its victim.
A lover is never a completely self-reliant person viewing the world through his own eyes, but a hostage to a certain delusion. He becomes a perjurer, all his thoughts and emotions being directed with reference, not to an accurate and just appraisal of the real world but rather to the safety and exaltation of his loved one, and the madness with which he pursues her, transmogrifying his attention, blinds him like a victim.
She was poor, but she was honest,
Victim of the squire's whim:
First he loved her, then he left her,
And she lost her honest name.
Commas in The New Yorker fall with the precision of knives in a circus act, outlining the victim.
The way you talk about yourself and your lifeyour storyhas a great deal to do with what shows up in your day-to-day experience. Your thoughts create filters through which you view your life. If you think of yourself as a Victim, you filter all that happens to you through the lens of DDT, and you find plenty of evidence to support that viewpoint. Thats why the orientation you adopt is so important: it exerts a powerful influence on your life direction.
Are you a victim, or are you taking responsibility for your life?
At the end of the day what seems to be going on here is that Paris is the only victim, ... She's going to be stuck with the tab of repairing that car.
Dylan used to sound like a lung cancer victim singing Woody Guthrie. Now he sounds like a Rolling Stone singing Immanuel Kant.
I frankly admit that to be a "mistress" is less dishonorable than to be a "wife"; for while the mistress may leave her degradation if she will, public sentiment and the law hold the "wife" in hers; and while the man is obliged to render compensation (poor I admit for the sacrifice) to his "mistress," he may demand of his "wife" that she perform his drudgery, submit to his blows, and (worse) live the uncomplaining victim of his rapacity.
The profession of a prostitute is the only career in which the maximum income is paid to the newest apprentice. It is the one calling in which at the beginning the only exertion is that of self-indulgence; all the prizes are at the commencement. It is the ever-new embodiment of the old fable of the sale of the soul to the Devil. The tempter offers wealth, comfort, excitement, but in return the victim must sell her soul, nor does the other party forget to exact his due to the uttermost farthing.
It is easy to kill when you don't see your victim.
Men found that his absorbing egotism was deadly to all other men. It resembled the torpedo, which inflicts a succession of shocks on any one who takes hold of it, producing spasms which contract the muscles of the hand, so that the man can not open his fingers; and the animal inflicts new and more violent shocks, until he paralyzes and kills his victim. So, this exorbitant egotist narrowed, impoverished, and absorbed the power and existence of those who served him; and the universal cry of France, and of Europe, in 1814, was, "enough of him;" "assez de Bonaparte.
Van Gogh was right in saying that the method he had chosen could be compared to that of caricature. Caricature had always been "expressionist," for the caricaturist plays with the likeness of his victim, and distorts it to express just what he feels about his fellow man. As long as these distortions of nature sailed under the flag of humour nobody seemed to find them difficult to understand. Humourous art was a field in which everything was permitted, because people did not approach it with the prejudices they reserved for Art with a capital A. But the idea of a serious caricature, of an art which deliberately changed the appearance of things not to express a sense of superiority, but maybe love, or admiration, or fear, proved indeed a stumbling block as Van Gogh had predicted.
On the whole, "organic" illnesses of the body are viewed as a misfortune over which the victim has little control. Not so for "mental" illnesses. These diseases of the mind become diseases of the "self." We (our "selves") can distance ourselves from our "bodily" illnesses: "my leg is broken" or "my heart is failing." But, because of mind-body dualism, our mind is our self. "My mind is sick" is not differentiated psychologically from "I am sick." We cannot distance ourselves, take a detached view of our minds: we are our minds. When a disease affects brain function, the afflicted person and those around him feel that the "self" must be somehow in control of the disorder of "self."
Once victim, always victimthat's the law!
Till now, society has protected the adult and blamed the victim. It has been abetted in its blindness by theories, still in keeping with the pedagogical principles of our great- grandparents, according to which children are viewed as crafty creatures, dominated by wicked drives, who invent stories and attack their innocent parents or desire them sexually. In reality, children tend to blame themselves for their parents' cruelty and to absolve the parents, whom they invariably love, of all responsibility.
The last public hanging in the State took place in 1835 on Prince Hill.... On the fatal day, the victim, a man named Watkins, peering through the iron bars of his cell, and seeing the townfolk scurrying to the place of execution, is said to have remarked, 'Why is everyone running? Nothing can happen until I get there.
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